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'''''Imaginary Conversations''''' is [[Walter Savage Landor]]'s most celebrated prose work. Begun in 1823, sections were constantly revised and were ultimately published in a series of five volumes. The conversations were in the tradition of [[Lucian|dialogues with the dead]], a genre begun in Classical times that had a popular European revival in the 17th century and after. Their subjects range over philosophical, political and moral themes, and are designed to give a dramatic sense of the contrasting personalities and attitudes involved.
 
==The work==
'''''Imaginary Conversations''''' is a publication consisting of five volumes of imaginary conversations, mainly between historical people of classical Greece and Rome, composed by the English author [[Walter Savage Landor]]. Landor's fame rests on this prose. The work is noted as a specimen of poetic prose full of rich imagery and ornate diction as seen in De Quincey.
''The Imaginary Conversations'' were begun when Landor was living in [[Florence]] and were initially published as they were completed between 1824 and 1829, by which time they filled three volumes. The dialogues, not yet divided into categories, were initially given the composite title ''Conversations of Literary Men and Statesmen''. With their success Landor continued to write more, as well as to polish and add to those already published. Some appeared first in literary reviews, as for example the conversation between "Southey and Porson" on [[William Wordsworth]]'s poetry in 1823, predating the first published series of conversations in the following year. Various supplemented editions followed each other until there were five volumes containing nearly 150 conversations.<ref>Sidney Colvin, ''Landor'' (1881), ch. V, p. 98ff]</ref>
 
Placing the conversations in the context of his complete works, the reviewer of ''[[The Athenaeum (British magazine)|The Athenaeum]]'' commented that "his prose style is poetical in conception and dramatic in utterance; his conversations are, as has been said, one-act dramas, and his dramas are but dialogues in verse."<ref>''The Athenaeum'', 1876, [https://books.google.com/books?id=VVhDAQAAMAAJ&dq=Landor+%22dialogues+in+verse%22&pg=PA167 p.167]</ref> His biographer [[Sidney Colvin]], too, saw in "the excellence of Landor's English, the strength, dignity, and harmony of his prose style, qualities in which he was obviously without a living rival."<ref>Colvin 1881, p.107</ref> Against acceptance of the arguments there, however, must be set the evident bias of the author's viewpoint, a tendency satirised in a parody of the time<ref>"Imaginary Conversation between Mr Walter Savage Landor and the Editor of Blackwood’s Magazine", ''Eclectic Museum of Foreign Literature, Science and Art'', Volume 2 (1843), [https://books.google.com/books?id=aVUCAAAAIAAJ&dq=Landor+Colloquies&pg=PA311 pp.311-325]</ref> and confirmed by subsequent criticism.<ref>PMLA 38.4 (1923), [https://www.cambridge.org/core/journals/pmla/article/abs/walter-savage-landor-as-a-critic-of-literature/81C81AA35BD2002B451DC8F6269F07FD "Walter Savage Landor as a Critic of Literature"]</ref>
==Background==
The Imaginary Conversations were begun when Landor, aged 46, was living with his family in [[Florence]] during 1821 where he had rooms in the Medici Palace and later rented the Villa Castigilione. The idea of the compositions began during his childhood as he wrote later: "When I was younger..[a]mong the chief pleasures of my life, and among the commonest of my occupations was the bringing before me such heroes and heroines of antiquity, such poets and sages, such of the prosperous and unfortunate as most interested me ... Engaging them in conversations best suited to their characters..."<ref>H Van Thal ''Landor:a biographical anthology'' (1973)</ref> The unenthusiastic reception of Landor's play ''Count Julian'' demonstrated that Landor, while adept at dialogue, lacked the dramatic capability necessary to convert it to stage performance, and he destroyed another tragedy ''Ferranti and Giulio'' in frustration at his publishers.
 
At Florence, Landor was corresponding with [[Robert Southey]], who had planned to write a book of "Colloquies", and they considered collaborating on a project. Landor had finished fifteen dialogues by 9 March 1822, and sent them to [[Longman]]'s company. Longman would not publish, so by the influence of his friend Julius Hare, he managed to get an agreement with the company of Taylor & Hessey to publish them. Some disputes with the publishers followed in which both Southey and [[William Wordsworth]] became involved, not without some embarrassment to Southey as one of the "Conversations" was between Southey and Porson on the merits of Wordsworth's poetry. In 1824, two volumes were published with eighteen conversations in each. The third volume of Imaginary Conversations was published by Henry Colburn in 1828 but Julius Hare was frustrated by Colburn’s delays, and the fourth and fifth volumes were finally published by James Duncan in 1829. Over the succeeding years Landor published occasional Imaginary Conversations as individual publications and collated a number of them in 1853.
 
==SelectedOrder of conversations==
{{details|List of Landor's Imaginary Conversations}}
In later editions, the conversations were grouped as follows:
:* Classical Dialogues, Greek and Roman.<ref>[https://books.google.com/books?id=E9myBUfrtKwC Imaginary Connversations, 1883 composite edition]</ref>
:* Dialogues of Sovereigns and Statesmen.<ref>[https://books.google.com/books?id=eW4JAAAAQAAJ vol. III, 1876 edition]</ref>
:* Dialogues of Literary Men,<ref>[https://books.google.com/books?id=0psHAQAAIAAJ vol. IV, 1876 edition]</ref>
:* Dialogues of Literary Men (contd); Dialogues of Famous Women.<ref>[https://books.google.com/books?id=OL8dAAAAMAAJ vol. V, 1876 edition]</ref>
:* Miscellaneous Dialogues.<ref>[https://books.google.com/books?id=UW4JAAAAQAAJ Vol. VI, 1876 edition]</ref>
 
==Background==
Some of the most notable conversations are as follows.
The possibility has been mentioned that Landor was speaking biographically when, in the course of a later work, he has Petrarch describe how, "among the chief pleasures of my life, and among the commonest of my occupations, was the bringing before me such heroes and heroines of antiquity, such poets and sages, such of the prosperous and unfortunate as most interested me"...to engage them in imaginary conversation.<ref>Colvin 1881, p.100</ref><ref>''The Longer Prose Works of Walter Savage Landor'', J. M. Dent, 1893, [https://books.google.com/books?id=b3oRAAAAYAAJ vol. 2, p. 132]</ref> This is further suggested by the fact that two decades before the commencement of ''Imaginary Conversations'', Landor had unsuccessfully submitted a dialogue between [[William Grenville, 1st Baron Grenville|William Grenville]] and [[Edmund Burke]] to ''[[The Morning Chronicle]]''.<ref>Colvin 1881, p.99</ref> However, such dialogues had been an established European genre with Classical precedents for some two centuries before he came to write his. Even as he wrote them, his friend [[Robert Southey]] was working on his own ''Colloquies'' (1829), a coincidence on which Landor remarked during the course of their correspondence.<ref>Adrian J Wallbank, ''Dialogue, Didacticism and the Genres of Dispute: Literary Dialogues in the Age of Revolution'', Routledge 2015, [https://books.google.com/books?id=IJVECgAAQBAJ&dq=Landor+Colloquies&pg=PA214 p.214]</ref>
 
As a keen Classicist, Landor would have been aware of the prior example of [[Lucian]]'s ''Dialogues of the Dead'' and its revived influence on European literature. In fact, a new translation of the Greek work by [[William Tooke]] had appeared in 1820 and Landor was later to include a sceptical Lucian in debate with the dogmatic Christian Timotheus in his own ''Conversations''.<ref>''The Oxford History of Classical Reception in English Literature'', OUP 2012, [https://books.google.com/books?id=Bby6BwAAQBAJ&dq=Landor+%22dialogues+in+verse%22&pg=PA42 vol. 4, p.42]</ref> Recognising the debt, [[Henry Duff Traill]] later included a dialogue between [[Plato]] and Landor himself (who had no great opinion of the philosopher) in his ''The New Lucian'' (1884).<ref>''The New Lucian, a series of dialogues of the dead'', Chapman and Hall, [https://books.google.com/books?id=l6EIAAAAQAAJ&dq=Landor+%22dialogues+of+the+dead%22&pg=PA59 pp.59-84]</ref>
Volume I (1824)
*[[Elizabeth I of England|Queen Elizabeth]] and [[Robert Cecil, 1st Earl of Salisbury|Cecil]] (1st Earl of Salisbury).
*[[Robert Southey|Southey]] and [[Richard Porson|Porson]].
*[[Jacques Delille|The Abbe Delille]] and Walter Landor.
 
Lucian's work had been a cheerful and satirical deformation of [[Socratic dialogue]], imagined as taking place among the inhabitants and personnel of the Greek [[Hades]]. Revived in the [[Renaissance]], it served as the model for [[Giovanni Boccaccio]], in whose ''[[De casibus virorum illustrium]]'' (The Downfall of the Famous), members of the 1st century Roman imperial clan quarrel over whose behaviour among them had been the most infamous.<ref>[https://www.jstor.org/stable/j.ctvfxv8zd Book 7, "A Quarrel between Tiberius, Gaius Caligula, and Valeria Messalina"]</ref> Later in France, [[Bernard Le Bovier de Fontenelle]] composed ''New Dialogues of the Dead'' (''Nouveaux dialogues des morts'', 1683) in which the exchange of ideas between a range of Classical and later personalities illustrate their relativity over time in a more concentrated Socratic form than Lucian's. He was followed by [[François Fénelon]], whose ''Dialogues des Morts'' (1712) included a consideration of political themes as well. In their wake, dialogues of the dead spread as a genre across Europe.<ref>George Armstrong Kelly, ''Mortal Politics in 18th Century France'', Berghahn Books 1986, [https://www.jstor.org/stable/23232311?read-now=1&refreqid=excelsior%3A3087488ada0ce7cb90819f914ea2662e&seq=2#page_scan_tab_contents pp.75-102]</ref>
Volume II (1824)
*[[Henry VIII of England|Henry VIII]] and [[Anne Boleyn]].
*[[George Washington|Washington]] and [[Benjamin Franklin|Franklin]].
 
In England there appeared a set of contemporary dialogues titled ''English Lucian'' in 1703,<ref>[https://lib.ugent.be/catalog/eco01:T113226 University of Ghent]</ref> well before English translations of Fontenelle and Fénelon<ref>[https://wellcomecollection.org/works?query=%22Dialogues%2C+English%22&page=2 Wellcome Collection]</ref> and [[George Lyttelton, 1st Baron Lyttelton|George Lyttelton]]'s elegant imitation of them in his own ''Dialogues of the Dead'' (1760).<ref>[https://www.gutenberg.org/files/17667/17667-h/17667-h.htm Gutenberg]</ref> But by the time of the Asian contributions among the "Miscellaneous Conversations" in Landor's work, other models had offered themselves. In the case of the eight sections of "The Emperor of China and Tsing-ti", with their humorous comments on the idiosyncrasies of the time as viewed from the point of view of an outsider from another culture, they included such works as Lyttleton's ''Letters from a Persian in England, to his Friend at Ispahan'' (1735)<ref>[https://babel.hathitrust.org/cgi/pt?id=uc1.31175035205940&view=1up&seq=9&skin=2021 Hathi Trust]</ref> and [[Oliver Goldsmith]]'s ''Letters from a Citizen of the World to his Friends in the East'' (1760),<ref>[https://archive.org/details/citizenworld04goldgoog Online archive]</ref> themselves following previous French models.<ref>Woo-Lih Dun Ho, ''Goldsmith's Chinese Letters through Chinese Eyes'', Boston University Graduate School 1950, [https://open.bu.edu/bitstream/handle/2144/4771/Lo_Woo-Lih_1950_web.pdf?...1 p.3]</ref> Landor's work, therefore, can be perceived as a prolongation and bringing to perfection of already established modes of contrasting ideas and personalities in a more immediate way than the formal essay.
Volume III (1828)
*[[Epictetus]] and [[Seneca the Younger|Seneca]] (the Younger).
*[[Marcus Claudius Marcellus|Marcellus]] and [[Hannibal]].
 
==Interliterary mentions==
Volume IV (1829)
[[Algernon Charles Swinburne]] wroteconcluded his essay on the author in the 1882 volume of the dialogues:''Encyclopaedia {{quote|TheBritannica'' with the opinion that "the very finest flower of his dialogues is probably to be found in the single volume ''Imaginary Conversations of Greeks and Romans''; his command of passion and pathos may be tested by its success in the distilled and concentrated tragedy of ''Tiberius and Vipsania'', where for once he shows a quality more proper to romantic than classical imagination: the subtle and sublime and terrible power to enter the dark vestibule of distraction, to throw the whole force of his fancy, the whole fire of his spirit, into the shadowing passion (as Shakespeare calls it) of gradually imminent insanity. Yet, if this and all other studies from ancient history or legend could be subtracted from the volume of his work, enough would be left whereon to rest the foundation of a fame which time could not sensibly impair."<ref>EncyclopædiaEnc. BritannicaBrit. 18829th edition, vol.14, [https://digital.nls.uk/encyclopaedia-britannica/archive/193676496#?c=0&m=0&s=0&cv=289&xywh=316%2C807%2C1628%2C1340 p.280]</ref>}}
*[[Diogenes of Sinope|Diogenes]] and [[Plato]] ('''''[[Wikisource:Imaginary Conversations of Greeks and Romans/Diogenes and Plato|Online]]''''')
*[[John of Gaunt, 1st Duke of Lancaster|John of Gaunt]] and [[Joan of Kent|Joanna of Kent]].
*[[Alice Lisle|Lady Lisle]] and Elizabeth Gaunt.
*[[Leofric, Earl of Mercia|Leofric]] and Lady [[Lady Godiva|Godiva]].
*[[William Pitt the Younger|Mr Pitt]] and [[George Canning|Mr Canning]].
 
In section 92 of "[[The Gay Science]]" (1882), [[Friedrich Nietzsche]] declared that "I look only on [[Giacomo Leopardi]], [[Prosper Merimée]], [[Ralph Waldo Emerson]] and Walter Savage Landor, the author of ''Imaginary Conversations'', as worthy to be called masters of prose."<ref>''The Gay Science'', Dover Thrift Edition (2020), [https://books.google.com/books?id=g9_kDwAAQBAJ&dq=Landor+%22The+Gay+Science%22&pg=PA79 p.79]</ref>
Volume V (1829)
*[[Epicurus]], [[Leontion]] and Ternissa.
 
In chapter 2 of ''[[Howards End]]'' (1910), Margaret Schlegel runs to comfort her brother Tibby, who is ill in bed with hay fever: "The only thing that made life worth living was the thought of Walter Savage Landor, from whose ''Imaginary Conversations'' she had promised to read at frequent intervals during that day.”<ref>[https://books.google.com/books?id=IxOKDwAAQBAJ Google Books]</ref>
Published in The Book of Beauty (1844)
[[Aesop]] and [[Queen Rhodope|Rhodope]].
 
In [[Rudyard Kipling]]'s account of "An English School" (1923), he mentions one boy who found in the library "a book called ''Imaginary Conversations'' which he did not understand, but it seemed to be a good thing to imitate."<ref>''Land & Sea Tales For Scouts and Guides'', [http://www.telelib.com/authors/K/KiplingRudyard/prose/LandandSea/englishschool.html "An English School"]</ref>
==Appraisal==
[[Algernon Charles Swinburne]] wrote of the dialogues: {{quote|The very finest flower of his dialogues is probably to be found in the single volume ''Imaginary Conversations of Greeks and Romans''; his command of passion and pathos may be tested by its success in the distilled and concentrated tragedy of ''Tiberius and Vipsania'', where for once he shows a quality more proper to romantic than classical imagination: the subtle and sublime and terrible power to enter the dark vestibule of distraction, to throw the whole force of his fancy, the whole fire of his spirit, into the shadowing passion (as Shakespeare calls it) of gradually imminent insanity. Yet, if this and all other studies from ancient history or legend could be subtracted from the volume of his work, enough would be left whereon to rest the foundation of a fame which time could not sensibly impair.<ref>Encyclopædia Britannica 1882</ref>}}
 
==Bibliography==
==Interliterary mentions==
Colvin, Sidney. [https://books.google.com/books?id=PXMRAAAAYAAJ ''Landor''], Macmillan & Co. 1881.
''Imaginary Conversations'' was a favorite book of the character ''Tibby'' in E.M. Forster's 1910 novel, ''[[Howards End]]''.<ref>Forster, E.M. ''Howards End''. Alfred A. Knopf, 2011, p. 11, {{ISBN|978-0-679-40668-6}} (US)</ref>
<p>
Mentioned in the book and film <i>84 Charing Cross Road</i> by Helene Hanff.
 
In "The Gay Science", Nietzsche praises Landor as a 'master of prose' for "Imaginary Conversations".
 
==Volumes in the 1882 edition ==
#''Classical dialogues, Greek and Roman
#''Dialogues of sovereigns and statesmen''
#''Dialogues of literary men''
#''Dialogues of literary men (continued)
#''Dialogues of famous women, and miscellaneous dialogues
#''Miscellaneous dialogues (concluded)
 
==References==
{{Reflist}}
 
*{{Nuttall}}
{{Use dmy dates|date=April 2017}}
 
==External links==
* {{librivox book | title=Imaginary Conversations| author=Landor}}
 
[[Category:Literature of England]]