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|name = The Bell Witch
|AKA = Kate
|image = WmPorterBurnWitch.jpg|center
|alt=William Porter carrying the Bell spirit in a blanket to try and burn her.
|caption = William Porter Attempts to Burn the Witch (Illus. 1894)
|MythologyFolklore = [[Folklore of the United States|American folklore]]
|Grouping = [[Legendary creature]]
|Sub_Grouping = Spirit
|First_ReportedFirst_Attested = 1817
|Country = United States
|Region = [[Middle Tennessee]], [[Robertson County, Tennessee]], [[Adams, Tennessee]]
|HabitatDetails = [[Cave]]Found in caves
|Similar_creaturesSimilar_entities = [[Poltergeist]], [[Jinn]], [[Demon]], [[Goblin]]
}}
{{Paranormal}}
The '''Bell [[Witch]]''' or '''Bell Witch Haunting''' is a legend from [[Southern United States]] [[Folklore of the United States|folklore]], centered on the 19th-century Bell family of northwest [[Robertson County, Tennessee|Robertson County]], [[Tennessee]]. Farmer [[John Bell (farmer)|John Bell Sr.]] resided with his family along the [[Red River (Cumberland River)|Red River]] in an area currently near the town of [[Adams, Tennessee|Adams]]. According to legend, from 1817 to 1821, his family and the local area came under attack by a mostly invisible entity that was able to speak, affect the physical environment, and [[Shapeshifting|shapeshift]]. Some accounts record the spirit also to have been [[clairvoyant]] and capable of crossing long distances with superhuman speed (and/or of [[Bilocation|being in more than one place at a time]]).
 
In 1894, newspaper editor Martin V. Ingram published his ''Authenticated History of the Bell Witch''. The book is widely regarded as the first full-length record of the legend and a primary source for subsequent treatments. The individuals recorded in the work were known historical personalities. In modern times, some skeptics have regarded Ingram's efforts as a work of [[historical fiction]] or fraud. Other researchers consider Ingram's work a nascent [[Folkloristics|folklore study]] and an accurate reflection of belief in the region during the 19th century.
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[[File:Bellhome.jpg|right|thumb|200px|An artist's sketching of the Bell home, originally published in 1894]]
 
In his book ''An Authenticated History of the Bell Witch'', author Martin V. Ingram published that the [[poltergeist]]'s name was Kate, after the entity claimed at one point to be "Old Kate Batts' witch," and continued to respond favorably to the name.<ref name="blackdog"/> The physical activity centered on the Bells' youngest daughter, Betsy, and her father, and 'Kate' expressed particular displeasure when Betsy became engaged to a local named Joshua Gardner.<ref name="FeeWebb2016">{{cite book|first1=Christopher R.|last1=Fee|author-link1=Christopher R. Fee|first2=Jeffrey B.|last2=Webb|title=American Myths, Legends, and Tall Tales: An Encyclopedia of American Folklore (3 Volumes)|url=https://books.google.com/books?id=kXnEDAAAQBAJ&pg=PA99|date=31 August 2016|publisher=[[ABC-CLIO]]|location=Santa Barbara, California|isbn=978-1-61069-568-8|pages=99–}}</ref>
 
The haunting began sometime in 1817 when John Bell witnessed the apparition of a strange creature resembling a dog with the head of a rabbit. Bell fired at the animal but it disappeared. John's son Drew Bell approached an unknown bird perched on a fence that flew off and was of "extraordinary size." The daughter Betsy observed a girl in a green dress swinging from the limb of an oak tree. Dean, a person [[Slavery in the Unitedslave States|enslaved]]belonging byto the Bell family, reported being followed by a large black dog on evenings he visited his wife. Activity moved to the Bell household with knocking heard along the door and walls. The family heard sounds of gnawing on the beds, invisible dogs fighting, and chains along the floor. About this time John Bell began experiencing [[paralysis]] in his mouth.<ref name="chapter2">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 2|url=http://bellwitch02.tripod.com/chapter_2.htm|archive-url=https://web.archive.org/web/20030307101405/http://bellwitch02.tripod.com/chapter_2.htm|url-status=dead|archive-date=7 March 2003|website=Bell Witch Folklore Center|access-date=26 May 2018|date=1894|publisher=Phil Norfleet}}</ref> The phenomena grew in intensity as sheets were pulled from beds when the children slept. Soon the entity pulled hair and scratched the children with particular emphasis on Betsy who was slapped, pinched and stuck with pins.<ref name="Brown2009">{{cite book|first=Alan|last=Brown|title=Haunted Tennessee: Ghosts and Strange Phenomena of the Volunteer State|url=https://books.google.com/books?id=mSLiFwJzOH4C&pg=PA72|date=26 February 2009|publisher=[[Stackpole Books]]|location=Mechanicsburg, Pennsylvania|isbn=978-0-8117-4648-9|pages=72–}}</ref>
 
The Bells turned to family friend James Johnston for help. After retiring for the evening at the Bell home, Johnston was awakened that night by the same phenomena. That morning he told John Bell it was a "spirit, just like in the [[Bible]]." Soon word of the haunting spread with some traveling great distances to see the witch.<ref name="MoranSceurman2009" /> The apparition began to speak out loud and was asked, "Who are you and what do you want?" and the voice answered feebly, "I am a spirit; I was once very happy but have been disturbed."<ref name="chapter8part1">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 8, Part 1|url=http://bellwitch02.tripod.com:80/chapter_8.htm|archive-url=https://web.archive.org/web/20030315025348/http://bellwitch02.tripod.com/chapter_8.htm|url-status=dead|archive-date=15 March 2003|website=Bell Witch Folklore Center|access-date=30 June 2018|date=1894|publisher=Phil Norfleet}}</ref> The spirit offered diverse explanations of why it had appeared, tying its origin to the disturbance of a Native American [[Mound Builders|burial mound]] located on the property, and sent Drew Bell and Bennett Porter on an unproductive search for buried treasure.<ref name="chapter8part2">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 8, Part 2|url=http://bellwitch02.tripod.com:80/chapter_8_-_part_2.htm|archive-url=https://web.archive.org/web/20030315030041/http://bellwitch02.tripod.com/chapter_8_-_part_2.htm|url-status=dead|archive-date=15 March 2003|website=Bell Witch Folklore Center|access-date=30 June 2018|date=1894|publisher=Phil Norfleet}}</ref> With the emergence of full conversations, the spirit repeated word for word two sermons given 13 miles apart at the same time.<ref name="MoranSceurman2009">{{cite book|first1=Mark|last1=Moran|first2=Mark |last2=Sceurman|title=Weird U.S.: Your Travel Guide to America's Local Legends and Best Kept Secrets|url=https://books.google.com/books?id=dXtBIvwPN84C&pg=PA254|date=1 May 2009|publisher=[[Sterling Publishing]]|location=New York City|isbn=978-1-4027-6688-6|pages=254–55}}</ref> The entity was well acquainted with Biblical text and appeared to enjoy religious arguments. As another amusement, the witch shared [[gossip]] about activities in other households, and at times appeared to leave for brief moments to visit homes after an inquiry.<ref name="chapter8part2" />
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John Johnston, a son of James, devised a test for the witch, something no one outside his family would know, asking the entity what his Dutch step-grandmother in North Carolina would say to the slaves if she thought they did something wrong. The witch replied with his grandmother's accent, "Hut tut, what has happened now?" In another account, an Englishman stopped to visit and offered to investigate. On remarking on his family overseas, the witch suddenly began to mimic his English parents. Again in the early morning, the witch woke him to voices of his parents worried as they had heard his voice as well. The Englishman quickly left that morning and later wrote to the Bell family that the entity had visited his family in England. He apologized for his skepticism.<ref name="Fitzhugh1">{{cite book|first=Pat|last=Fitzhugh|title=The Bell Witch: The Full Account|url=https://books.google.com/books?id=tgH7CGgFdzgC&pg=PA57|date=2000|publisher=The Armand Press|location=Nashville, Tennessee|isbn=978-0-9705156-0-5|pages=57, 65}}</ref>
 
At times, the spirit displayed a form of kindness, especially towards Lucy, John Bell's wife, "the most perfect woman to walk tothe earth." The witch would give Lucy fresh fruit and sing hymns to her, and showed John Bell Jr. a measure of respect.<ref name="Price1994">{{cite book|author=Charles Edwin Price|title=The Infamous Bell Witch of Tennessee|url=https://archive.org/details/infamousbellwitc00pric|url-access=registration|date=January 1994|publisher=The Overmountain Press|location=Johnson City, Tennessee|isbn=978-1-57072-008-6|pages=[https://archive.org/details/infamousbellwitc00pric/page/38 38]–40}}</ref>
 
Referring to John Bell Sr. as "Old Jack," the witch claimed she intended to kill him and signaled this intention through curses, threats, and afflictions. The story climaxes with the Bell patriarch being [[Poisoning|poisoned]] by the witch. Afterward the entity interrupted the mourners by singing [[drinking song]]s.<ref name="tngovstory">{{cite web|title=TSLA::"Tennessee Myths and Legends"|url=https://sharetngov.tnsosfiles.com/tsla/exhibits/myth/bellwitch.htm|website=share.tn.gov|access-date=4 August 2019}}</ref> In 1821, as a result of the witch's entreatment, Betsy Bell called off her engagement to Joshua Gardner. Subsequently, the entity told the family it was going to leave, but return in seven years in 1828. The witch returned on time to Lucy and her sons Richard and Joel with similar activities as before, but they chose not to encourage it, and the witch appeared to leave again.<ref name="mcclure">{{cite book|title=McClure's Magazine|url=https://books.google.com/books?id=rSAAAAAAYAAJ&pg=PA114|year=1922|publisher=S.S. McClure, Limited|pages=114–}}</ref>
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In the manuscript attributed to [[Richard Williams Bell]], he wrote that the spirit remained a mystery:
 
{{quoteblockquote|text=Whether it was witchery, such as afflicted people in past centuries and the darker ages, whether some gifted fiend of hellish nature, practicing sorcery for selfish enjoyment, or some more modern science akin to that of [[Animal magnetism|mesmerism]], or some [[hobgoblin]] native to the wilds of the country, or a disembodied soul shut out from heaven, or an evil spirit like those {{sic|[[Paul of Tarsus|Paul]]}} drove out of the man [[Exorcism of the Gerasene demoniac|into the swine]], setting them mad; or a [[demon]] let loose from hell, I am unable to decide; nor has anyone yet divined its nature or cause for appearing, and I trust this description of the monster in all forms and shapes, and of many tongues, will lead experts who may come with a wiser generation, to a correct conclusion and satisfactory explanation.<ref name="chapter8part6"/>|author=Williams Bell |source=''An Authenticated History of the Bell Witch: Chapter 8''}}
 
==Early written records==
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===Long-Bell Expedition, 1820===
{{Further|Stephen H. Long's Expedition of 1820}}
Military officer [[John R. Bell (military officer)|John R. Bell]] joined the [[Stephen Harriman Long]] expedition in 1820 to explore the central [[Great Plains]]. Due to lack of provisions, Long and Bell led divided parties after they reached the [[Rocky Mountains]] and rejoined in [[Fort Smith, Arkansas]].<ref name="long-bellok">{{cite web |last1=Nichols |first1=Roger L |title=Long-Bell Expedition {{!}} The Encyclopedia of Oklahoma History and Culture |url=https://www.okhistory.org/publications/enc/entry.php?entry=LO010 |website=www.okhistory.org |access-date=6 December 2020}}</ref> Bell kept a detailed journal of his travel. His return trip, on October 19, 1820, crossed the Red River at [[Port Royal, Tennessee]]. Later that day, Bell stopped at the Murphey residence in Robertson County to eat [[dinner]]. During the stay, Bell was told of a young woman accompanied by a voice. The voice wished for the woman to marry a local man, and thousands had traveled to hear it.<ref name="CaptJohnRBellJournal">{{cite book |last1=Bell |first1=John R. |title=The journal of Captain John R. Bell |date=1957 |publisher=Glendale, Calif., A. H. Clark Co. |page=314 |url=https://babel.hathitrust.org/cgi/pt?id=uc1.32106000650017&view=1up&seq=320&q1=port%20royal |access-date=6 December 2020}}</ref> The journal's connection to the Bell Witch legend was discussed by local historian David Britton during a television broadcast produced for the [[Discovery Channel]] in November, 2020.<ref name="discoverybell">{{cite web |title=Terror of the Bell Witch |url=https://www.discovery.com/shows/expedition-x/2a1a/terror-of-the-bell-witch |website=Discovery Channel |access-date=6 December 2020 |language=en}}</ref>
 
{{quoteblockquote|text=Rather a singular circumstance was here related to me, of a young girl of about 15 years of age, residing but 3 miles from Murphey, a voice accompanies her which says she should marry a man a neighbor - thousands of persons have visited her to hear this voice, in many instances, it will reply to questions put to it, the visitors have left as little satisfied in their curiosity as before they heard it, many are under the impression, that it is {{sic|[[ventriloquism|ventrelequism]]}} imposed upon the hearers either by the girl or her brother - who it seems is generally in her company, her family is respectable.|author=John R. Bell |source=''The Journal of Captain John R. Bell''}}
 
Leigh Eric Schmidt writes that [[Age of Enlightenment|Enlightenment]] writers by the late 18th Century utilized ventriloquist theory as a naturalistic explanation for religious expression of supernatural voices such as those found in democratized Christianity of the [[Great Awakening]]s and [[Shamanism|shamanic]] practices of Native Americans. Schmidt argues this secularized explanation of supernatural voices as a form of deception and illusion led to the adoption of ventriloquism by stage magicians of the first decade of the 19th Century. These early popular performances, from predominantly white male stage magicians, concurrently led to the democratization of the secular theory across the United States. The cultural change left religious interpretations of such voices to more marginalized groups and secular interpretations of those beliefs as provincial or "rustic." This shift also led to the [[Spiritualism|Spiritualist movement]] of the mid-19th Century to find greater expression among women.<ref name="Schmidtvoices">{{cite journal |last1=Schmidt |first1=Leigh Eric |title=From Demon Possession to Magic Show: Ventriloquism, Religion, and the Enlightenment |journal=Church History |date=1998 |volume=67 |issue=2 |pages=274–304 |doi=10.2307/3169762 |jstor=3169762 |s2cid=170768659 |url=https://www.jstor.org/stable/3169762 |access-date=31 December 2020 |issn=0009-6407}}</ref>
 
===''The Saturday Evening Post''===
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M. V. Ingram, in his ''An Authenticated History Of The Bell Witch'', wrote that a ''Saturday Evening Post'' article regarding the Bell Witch had been retracted:
 
{{quoteblockquote|text=About 1849 the ''Saturday Evening Post'', published either in Philadelphia or New York, printed a long sketch of the Bell Witch phenomenon, written by a reporter who made a strenuous effort in the details to connect her with the authorship of the demonstrations. Mrs. Powell was so outraged by the publication that she engaged a lawyer to institute suit for [[Defamation|libel]]. The matter, however, was settled without litigation, the paper retracting the charges, explaining how this version of the story had gained credence, and the fact that at the time the demonstrations commenced Betsy Bell had scarcely advanced from the stage of childhood and was too young to have been capable of originating and practicing so great a deception. The fact also that after this report had gained circulation, she had submitted to any and every test that the wits of detectives could invent to prove the theory, and all the stratagems employed, served only to demonstrate her innocence and utter ignorance of the agency of the so-called witchery, and was herself the greatest sufferer from the affliction.<ref name="chapter9">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 9|url=http://bellwitch02.tripod.com/chapter_9.htm|archive-url=https://web.archive.org/web/20030310060450/http://bellwitch02.tripod.com/chapter_9.htm|url-status=dead|archive-date=10 March 2003|website=Bell Witch Folklore Center|access-date=23 November 2016|date=1894|publisher=Phil Norfleet}}</ref>|author=Martin V. Ingram |source=''An Authenticated History of the Bell Witch: Chapter 9''}}
 
===Clinard and Burgess Trial, 1868===
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Ingram published an interview with Lucinda E. Rawls, of [[Clarksville, Tennessee]], daughter of Alexander Gooch and Theny Thorn, both reported as close friends of Betsy Bell. Rawls testified that the Bell Witch was a frequent topic of conversation during her lifetime and pointed to a murder of a man for witchcraft as evidence for this claim.
 
{{quoteblockquote|text=The Bell Witch was, and is still, a great [[Scapegoating|scapegoat]]. Every circumstance out of the regular order of things is attributed to the witch. It has not been long since a man claiming to be the witch was waylaid and murdered by two men who were cleared, on the plea that the murdered man had bewitched them.<ref name="chapter 12">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 12|url=http://bellwitch02.tripod.com/chapter_12.htm|archive-url=https://web.archive.org/web/20030307100755/http://bellwitch02.tripod.com/chapter_12.htm|url-status=dead|archive-date=7 March 2003|website=Bell Witch Folklore Center|publisher=Phil Norfleet|access-date=30 November 2016|date=1894}}</ref>|author=Lucinda Rawls |source=''An Authenticated History of the Bell Witch: Chapter 12''}}
 
Ingram appended a date of 1875 or 1876 to the bloodshed, but connected the Rawls recollection with the death of Smith:
 
{{quoteblockquote|text=Smith came into the community a stranger, and was employed by Mr. Fletcher, where Clinard and Burgess were also engaged on the farm. Smith professed to be something of a wizard, or rather boasted of his power to hypnotize and lay spells on people, subjecting anyone who came under his influence to his will, and it was reported that he claimed to have derived this power from the mantle of the Bell Witch. However, the writer interviewed Hon. [[John Ford House|John F. House]], who was council for the defense, on the subject, who says that no such evidence was produced in the trial, but that the lawyers handled the Bell Witch affair for all that it was worth in the defense of their clients, presenting the analogy or similarity of circumstances with good effect on the jury.<ref name="chapter 12">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 12|url=http://bellwitch02.tripod.com/chapter_12.htm|archive-url=https://web.archive.org/web/20030307100755/http://bellwitch02.tripod.com/chapter_12.htm|url-status=dead|archive-date=7 March 2003|website=Bell Witch Folklore Center|publisher=Phil Norfleet|access-date=30 November 2016|date=1894}}</ref>|author=Martin V. Ingram |source=''An Authenticated History of the Bell Witch: Chapter 12''}}
 
===Haunted House, 1880===
 
On April 24, 1880, an article was published regarding a '[[haunted house]]' in [[Springfield, Tennessee]] where knocking underneath the floor was heard. The fourth night of knockings began at 10:30&nbsp;p.m. and ended at 4 :00{{nbs}}a.m. with the home surrounded by 10-12 persons working in an effort to discover the origin of the sound.<ref name=springfieldghost>{{cite news|title=A Real Ghost Story: Springfield Terribly Excited Over Mysterious Manifestations|url=https://www.newspapers.com/clip/20900489/the_tennessean/|newspaper=[[The Tennessean|The Daily American]]|date=April 27, 1880|page=3|via = [[Newspapers.com]]|access-date = June 12, 2018 }} {{Open access}}</ref> In a follow -up report from April 26, 1880, the writer reported that several hundred people had visited the home attempting to witness the phenomenon with many camped out overnight despite the homeowners asking them to leave.<ref name=springfieldghost2 /> On Wednesday night, April 28, 1880, the family were reported to have left the home for the night and a smaller group of investigators around the home heard knocking from fifty yards away.<ref name=springfieldghost3>{{cite news|title=The Springfield Spook Sensation|url=https://www.newspapers.com/clip/22107816/the_tennessean/|newspaper=[[The Tennessean|The Daily American]]|date=April 30, 1880|page=1|via = [[Newspapers.com]]|access-date = July 22, 2018 }} {{Open access}}</ref> During the events, the journalist took the opportunity to mention the Bell Witch legend:
 
<blockquote>It is an actual fact that several hundred intelligent people of Springfield and vicinity have been so excited over the noise as to go night after night to listen to it ... About thirty years ago Robertson county had a sensation similar to this known as the "Bell Witch," and people came from all parts of the country, even as far as New York, to hear or see her.<ref name=springfieldghost2>{{cite news|title=Springfield's Ghost|url=https://www.newspapers.com/clip/7564477/the_tennessean/|newspaper=[[The Tennessean|The Daily American]]|date=April 28, 1880|page=1|via = [[Newspapers.com]]|access-date = November 28, 2016 }} {{Open access}}</ref></blockquote>
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<blockquote>At one time a vial of poison was found in the flue of the chimney, and being taken down, Dr. George B. Hopson gave one drop to a cat, causing its death in seven seconds. The witch claimed to have put the poison there for the purpose of killing Mr. Bell. Being asked how it was going to administer the poison, it said by pouring it into the dinner pot. It is remarkable that, although he enjoyed good health up to the time of this event, Mr. Bell died within [ ] days after the vial was found, being in a stupor at the time of his death. From this time the people visited the house less frequently, although the witch would now and then be heard.<ref name="centennial">{{cite journal|last1=Duggan|first1=W. L.|title=Sketches of Sevier and Robertson Counties|journal=The American Historical Magazine|date=1 January 1900|volume=5|issue=4|pages=310–25|jstor=42657394}}</ref></blockquote>
 
In the Ingram account, attributed to Richard Williams Bell, John Bell was already suffering from an unknown affliction and bedridden for some time. John Bell's son, John Bell Jr., found the vial in the cupboard after his father did not wake. The family called for Dr. Hopson, while the Bell Witch exclaimed she had fed the poison to John Bell. Alex Gunn and John Bell Jr. tested the poison on the cat with a straw, which "died very quick." John Bell died the next day on December 20, 1820.<ref name="chapter8part6">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch:Chapter 8, Part 6|url=http://bellwitch02.tripod.com/chapter_8_-_part_6.htm|archive-url=https://web.archive.org/web/20030117142245/http://bellwitch02.tripod.com/chapter_8_-_part_6.htm|url-status=dead|archive-date=17 January 2003|website=Bell Witch Folklore Center|access-date=26 November 2016|date=1894|publisher=Phil Norfleet}}</ref>
 
The Centennial sketch stated the witch could appear as a rabbit, bear or [[Black dog (folklore)|black dog]], and [[Imitation|imitate]] various [[List of animal sounds|animal sounds]]. The voice claimed it was one of seven spirits with three names given for itself: Three Waters, Tynaperty, and Black Dog.<ref name="centennial"/> The Ingram account also described a family of spirits that demonstrated during a short period of time. The members of the 'witch family' had the names of Blackdog, Mathematics, Cypocryphy, and Jerusalem. Blackdog was described as the apparent leader of the group.<ref name="blackdog">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 8, Part 3|url=http://bellwitch02.tripod.com/chapter_8_-_part_3.htm|archive-url=https://web.archive.org/web/20030319085639/http://bellwitch02.tripod.com/chapter_8_-_part_3.htm|url-status=dead|archive-date=19 March 2003|website=Bell Witch Folklore Center|access-date=26 November 2016|date=1894|publisher=Phil Norfleet}}</ref>
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[[File:The Tennessean Tue Jan 28 1890.jpg|right|thumb|300px|Nashville death notice for Joel Egbert Bell (1813-1890). Bell was the youngest and last surviving child of John and Lucy Bell Sr.]]
 
An article was published on February 3, 1890, describing a series of events from Adam's Station, Tennessee. At dusk, January 27, 1890, Mr. Hollaway reported watching two unknown women arrive at his home and dismount from their horses as he was feeding cattle. When he arrived at the house, the horses and women were gone. Mr. Hollaway's wife reported seeing the women in the yard as well. That week, Mr. Rowland attempted to place a sack of corn on his horse's back and it fell off. He again attempted to place the sack of corn on the horse's back several more times, but each time the sack fell off. Joe Johnson arrived and held on to the sack as Mr. Rowland mounted his horse. They witnessed the sack floating away for 20 yards where it settled down at the fence. When the men went to retrieve the sack, a voice was heard, "You won't touch this sack anymore."<ref name=weird1890>{{cite news|title=A Rural Fake: A Mulhattanism from Adam's Station Creating Some Excitement|url=https://www.newspapers.com/clip/11990352/the_tennessean|newspaper=[[The Tennessean|The Daily American]]|date=February 3, 1890|page=2|via = [[Newspapers.com]]|access-date =June 28, 2017 }} {{Open access}}</ref>
 
A follow-up report was published on February 18, 1890, with the title, "A Weird Witch: More Tales of a Mulhattanish Flavor from Adams Station." In the late 19th century, Joseph Mulhattan was a known hoaxer of newspaper articles.<ref name="mulhattan">{{cite web|title=Hoaxes of Joseph Mulhattan|url=http://hoaxes.org/archive/permalink/joseph_mulhattan/|website=Museum of Hoaxes|access-date=29 November 2016|language=en-us}}</ref> The article was republished a few days later with the subtitle "More Tales of a Fishy Flavor." In the account, the entity was referred to only as the witch. The article reports that Mr. Johnson was visiting Buck Smith and was discussing a recent visitation of the ghost at his home. They heard a knocking at the door, and when they opened the door, the knocking began at another door. They sat down and the dog began to fight with something invisible. Two minutes later, the door flew open and fire spread across the room blown by a cyclonic wind with the coals disappearing as they tried to put it out. That evening Mr. Johnson started home on his horse and something jumped on the back grabbing his shoulder as he tried to restrain the horse. He felt it jump off as he neared his home and move in the leaves into the woods.<ref name="weirdwitch2" /><ref name="weirdwitch" />
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===Biography===
 
Born near [[Guthrie, Kentucky]], June 20, 1832, Martin Van Buren Ingram took over responsibility of the family farm at the age of 17. A member of Hawkins' Nashville Battalion during the [[American Civil War|Civil War]], he was discharged for disability after the [[Battle of Shiloh]].<ref name="bioquestion">{{cite news|title=Drop Stitches|work=The Nashville Tennessean|issue=41|date=July 20, 1924|volume=16}}</ref> Ingram began his editing and publishing career in April 1866 with the ''Robertson Register'' with no previous experience. October 1868, Ingram moved the paper to Clarksville and began issuing the ''Clarksville Tobacco Leaf'' in February 1869.<ref name="ingramlife"/> Ingram continued an ownership association with the ''Leaf'' until about 1881. The consequences of poor health, family tragedy and fire limited his continuing interest in the newspaper industry.<ref name=IngramObituary>{{cite news|title=Veteran Journalist Dies in Clarksville|url=https://www.newspapers.com/clip/7675496/the_tennessean/|newspaper=[[The Tennessean]]|date=October 6, 1909|page=9|via = [[Newspapers.com]]|access-date=December 1, 2016 }} {{Open access}}</ref>
 
On the occasion of Ingram's death in October 1909, editor of the ''Clarksville Leaf Chronicle'', W. W. Barksdale, wrote of his friend and colleague:
 
{{quoteblockquote|text=We doubt exceedingly if there ever lived a man who performed as much self-sacrificing labor to further the interests of the community in which he lived. He became a citizen of Clarksville forty years ago and from that time practically until the day of his death his greatest concern was the advancement and welfare of his adopted town and county ... A man of true mold, he despised all deceit, trickery, and littleness, and with a courage which nothing could daunt, he laid on the journalistic lash unsparingly whenever he thought the occasion required. Naturally, his was not a pathway strewn with roses – his was an aggressive nature, a fact which often brought him into serious collision with those with whom he took issue. Time, however, usually justified him in the positions which he assumed.<ref name="ingramlife">{{cite web|title=Martin Van Buren Ingram|url=http://bellwitch02.tripod.com/martin_van_buren_ingram.htm|archive-url=https://web.archive.org/web/20141029091205/http://bellwitch02.tripod.com/martin_van_buren_ingram.htm|url-status=dead|archive-date=29 October 2014|website=Bell Witch Folklore Center|publisher=Phil Norfleet|access-date=3 December 2016|date=1894}}</ref>|author=W. W. Barksdale |source=''Clarksville Leaf Chronicle''}}
 
===''An Authenticated History of the Famous Bell Witch''===
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[[File:Authenticated History of the Bell Witch, 1961 Reproduction.jpg|thumb|200px|''Authenticated History of the Bell Witch'', Rare Book Reprints, 1961. Also known as "The Red Book."]]
 
The week of January 24, 1890, Ingram was suffering from a "severe case of [[1889–90 flu pandemic|la grippe]]."<ref name=IngramHealth>{{cite news|title=Ingram Health Report|url=https://www.newspapers.com/clip/21043140/leafchonicle_weekly/|newspaper=[[The Leaf-Chronicle]]|date=January 24, 1890|page=1|via = [[Newspapers.com]]|access-date = June 17, 2018 }} {{Open access}}</ref> In February 1890, Ingram resigned as editor of the ''Clarksville Chronicle''.<ref name=resign>{{cite news|title=Clarksville Retirement|url=https://www.newspapers.com/clip/7645115/the_tennessean/|newspaper=[[The Tennessean|The Daily American]]|date=February 19, 1890|page=4|via = [[Newspapers.com]]|access-date = November 29, 2016 }} {{Open access}}</ref> A month later, the ''Chronicle'' was purchased by the ''Leaf'', and Ingram joined the new editorial staff.<ref name=anewbeginning>{{cite news|title=Newspaper Announcement|url=https://www.newspapers.com/clip/21038149/the_leafchronicle/|newspaper=[[The Leaf-Chronicle]]|date=March 6, 1890|page=2|via = [[Newspapers.com]]|access-date = June 17, 2018 }} {{Open access}}</ref> On July 13, 1892, a report in the [[The Leaf-Chronicle|''Leaf-Chronicle'']] was published of Ingram's travels to Adams Station and [[Cedar Hill, Tennessee|Cedar Hill]] with John Allen Gunn, "for the purpose of viewing the grounds where historic and most intensely thrilling events were enacted seventy-five years ago," and interviewing individuals, who "were then living and familiar with the wonderful phenomena that awakened such a widespread sensation." In the report, Mahala Darden, age 85, related memory of [[Gilbert du Motier, Marquis de Lafayette|Lafayette's]] visit to Clarksville in 1825.<ref name=gunntravel>{{cite news|title=An Interesting Trip an Its Incidents|url=https://www.newspapers.com/clip/20804315/the_leafchronicle/|newspaper=[[The Leaf-Chronicle]]|date=July 13, 1892|page=2|via = [[Newspapers.com]]|access-date = June 9, 2018}} {{Open access}}</ref> A follow -up report was published July 19, 1892, recording a visit to Nancy Ayers, daughter of John Johnston.<ref name=ayersvisit>{{cite news|title=Tobacco Season Over-The Old People and Their Hospitality|url=https://www.newspapers.com/clip/20804286/the_leafchronicle/|newspaper=[[The Leaf-Chronicle]]|date=July 19, 1892|page=4|via = [[Newspapers.com]]|access-date = June 9, 2018}} {{Open access}}</ref> Ingram left the editorial position with the ''Leaf-Chronicle'' the same month.<ref name=announcement>{{cite news|title=Ingram Announcement|url=https://www.newspapers.com/clip/21029804/leafchonicle_weekly/|newspaper=[[The Leaf-Chronicle]]|date=March 21, 1893|page=2|via = [[Newspapers.com]]|access-date = June 17, 2018}} {{Open access}}</ref>
 
Ingram subsequently traveled to Chicago in October 1893, while editor of the ''Progress-Democrat'', in an attempt to publish his manuscript, ''An Authenticated History of the Famous Bell Witch. The Wonder of the 19th Century, and Unexplained Phenomenon of the Christian Era. The Mysterious Talking Goblin that Terrorized the West End of Robertson County, Tennessee, Tormenting John Bell to His Death. The Story of Betsy Bell, Her Lover and the Haunting Sphinx.''<ref name=chicago>{{cite news|title=A Clarksville Author|url=https://www.newspapers.com/clip/7644439/the_tennessean/|newspaper=[[The Tennessean|The Daily American]]|date=October 29, 1893|page=10|via = [[Newspapers.com]]|access-date = November 29, 2016 }} {{Open access}}</ref> Ingram left the ''Progress-Democrat'' to complete his book in February 1894.<ref name=lastrole>{{cite news|title=City and Suburban|url=https://www.newspapers.com/clip/20801839/the_leafchronicle/|newspaper=[[The Leaf-Chronicle]]|date= February 9, 1894|page=4|via = [[Newspapers.com]]|access-date = June 9, 2018 }} {{Open access}}</ref> At the end of March, it was announced publisher W. P. Titus of Clarksville would print the work.<ref name=titus>{{cite news|title=A "Witch" Story|url=https://www.newspapers.com/clip/7645124/the_tennessean/|newspaper=[[The Tennessean|The Daily American]]|date=March 31, 1894|page=5|via = [[Newspapers.com]]|access-date = November 29, 2016 }} {{Open access}}</ref> The publisher reported a delay in printing after the witch visited one night in early May. Titus stated the witch demonstrated with maniacal singing, laughter, prayers, moaning, clapping, and rattling of the roof. The phenomena caused the printers to evacuate.<ref name="titusfear">{{cite news|title=Bell Witch Loose: Printer Titus Now Believes the Story True|url=https://www.newspapers.com/clip/15643255/the_leafchronicle/|access-date=8 December 2017|work=[[The Leaf-Chronicle]]|date=9 May 1894|pages=1|via = [[Newspapers.com]]}} {{Open access}}</ref> By July 1894, the book was in print and a review from the newspaper in nearby Hopkinsville presented the work as a factual account.<ref name=hoptownreview>{{cite news|title=A Bell Witch|url=https://www.newspapers.com/clip/7644460/hopkinsville_kentuckian/|newspaper=Hopkinsville Kentuckian|date=July 3, 1894|page=2|via = [[Newspapers.com]]|access-date=November 29, 2016 }} {{Open access}}</ref>
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In the introduction to the book, Ingram published a letter dated July 1, 1891, from former TN State Representative James Allen Bell of [[Adairville, Kentucky]]. J. A. Bell, a son of [[Richard Williams Bell]] and a grandson of John Bell Sr., explained that his father had met with his brother John Bell Jr. before his death and they agreed no material he had collected should be released until the last immediate family member of John Bell Sr. had died.<ref name="chapteroneletter" /> The last immediate member of the family and youngest child of John Bell Sr., Joel Egbert Bell died in 1890 at the age of 76.
 
{{quoteblockquote|text=Now, nearly seventy-five years having elapsed, the old members of the family who suffered the torments having all passed away, and the witch story still continues to be discussed as widely as the family name is known, under misconception of the facts, I have concluded that in justice to the memory of an honored ancestry, and to the public also whose minds have been abused in regard to the matter, it would be well to give the whole story to the World.<ref name="chapteroneletter">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 1|url=http://bellwitch02.tripod.com/chapter_1.htm|archive-url=https://web.archive.org/web/20030303121243/http://bellwitch02.tripod.com/chapter_1.htm|url-status=dead|archive-date=3 March 2003|website=The Bell Witch Folklore Center|publisher=Phil Norfleet|access-date=29 November 2016|date=1894}}</ref>|author=J. A. Bell |source=1891 Letter, ''An Authenticated History of the Bell Witch''}}
 
J. Allen Bell expressed the belief that his father's manuscript was written when he was 35 years old in 1846. He stated his father gave him the manuscript and family notes shortly before his death in 1857. Richard Williams Bell was roughly 6 to 10 years of age during the initial manifestations of the Bell Witch phenomenon and 17 at the occurrence of the spirit's return in 1828. The reported contributions of Richard Williams Bell, approximately 90 pages in length, are recorded in Chapter 8 of Ingram's work, entitled ''Our Family Trouble''.<ref name="ourfamilytrouble">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 8, Our Family Trouble|url=http://bellwitch02.tripod.com/chapter_81.htm|archive-url=https://web.archive.org/web/20030310060152/http://bellwitch02.tripod.com/chapter_81.htm|url-status=dead|archive-date=10 March 2003|website=Bell Witch Folklore Center|publisher=Phil Norfleet|access-date=29 November 2016|date=1894}}</ref>
 
According to [[Brian Dunning (author)|Brian Dunning]] no one has ever seen this diary, and there is no evidence that it ever existed: "Conveniently, every person with firsthand knowledge of the Bell Witch hauntings was already dead when Ingram started his book; in fact, every person with secondhand knowledge was even dead." Dunning also concluded that Ingram was guilty of falsifying another statement, that the ''Saturday Evening Post'' had published a story in 1849 accusing the Bells' daughter Elizabeth of creating the witch, an article which was not found at the time.<ref name="Dunning">{{Skeptoid|id=4118|number=118|title=Demystifying the Bell Witch|access-date=2012-10-28}}</ref> [[Joe Nickell]] argues the chapter includes the use of [[Freemasonry|Masonic]] themes and [[anachronism]] which impacts credibility.<ref name="nickell2015"/> Jim Brooks, a native of Adams, writes in his work ''Bell Witch Stories You Never Heard,'' that Bell family descendants report that Ingram did not return the manuscript to the family. Brooks explores the possibility that Ingram would have had an enhanced opportunity to modify the story by not returning the papers.<ref name="brookswork">{{cite book|last1=Brooks|first1=Jim|title=Bell Witch Stories You Never Heard|date=2015|publisher=McClanahan Publishing House|isbn=978-1934898543|page=80}}</ref>
 
Keith Cartwright of the [[University of North Florida]] compares Ingram's work with ''[[Uncle Remus]]'' folklore as recorded by [[Joel Chandler Harris]] and also as an expression of the psychological shame of slavery and Native American removal. The slaves in the account are regarded as experts on the witch, with Uncle Zeke identifying the witch as, "dat Injun spirit ... the Injuns was here fust, and we white fokes driv em out, all but dem whar wur dead and cudent go, an da's here yit, in der spirit." The figure of "progress" Gen. Andrew Jackson was brought nearly to heel and the master, John Bell, was dead. The role of the [[trickster]] not played by the [[Br'er Rabbit]] but the witch-rabbit, the spirit's common animal form. The displaced, blacks, widows, and girls, act as witnesses to a force polite society cannot comprehend. The witch, "appears as a catch-all for every remainder of resistant agency."<ref name="HobsonLadd2016">{{cite book|last=Cartwright|first=Keith|editor=Fred Hobson, Barbara Ladd|title=The Oxford Handbook of the Literature of the U.S. South|chapter-url=https://books.google.com/books?id=ztPNCgAAQBAJ&pg=PA91|access-date=19 December 2016|date=5 January 2016|publisher=Oxford University Press|isbn=978-0-19-045511-8|pages=91–92|chapter=Jackson's Villes, Squares, and Frontiers of Democracy}}</ref>
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The account of General Andrew Jackson's visit is confined to Chapter 11 of Ingram's work. The chapter is a letter from Thomas L. Yancey, an attorney in Clarksville, dated January 1894. Yancey explained that his grandfather, Whitmel Fort, was a witness to phenomena at the Bell homestead and Fort had related the story of Jackson's visit which was undated in the letter. Yancey described his grandfather's account as, "quite amusing to me."<ref name="jacksonyancey" />
 
The Bell household was strained of resources from visitors and Jackson brought a wagon load of supplies with his men. Nearing the Bell homestead, the wagon stopped and appeared fastened to its position despite considerable effort by Jackson's men to free it. Jackson exclaimed, "By the eternal, boys, it is the witch." A metallic voice was heard in the vegetation, "All right General, let the wagon move on, I will see you again tonight." The horses began moving again. Instead of camping out, the party stayed at the Bell home that evening. Among the Jackson party was a 'witch layer' who boasted of his supernatural exploits. Tiring of the bravado, Jackson whispered, "By the eternals, I do wish the thing would come, I want to see him run." The entity arrived and taunted the witch slayer to shoot her. The man's gun would not fire. The witch countered, "I'll teach you a lesson," and appeared to beat the man and led him out the door by his nose. Jackson exclaimed, "By the eternal, boys, I never saw so much fun in all my life. This beats fighting the British." The witch told Jackson she would uncover another rascal the next night. That morning Jackson's men chose to leave for home as they were apprehensive as to who was next.<ref name="jacksonyancey">{{cite web|last1=Ingram|first1=Martin|title=An Authenticated History of the Famous Bell Witch: Chapter 11|url=http://bellwitch02.tripod.com/chapter_11.htm|archive-url=https://web.archive.org/web/20021003225306/http://bellwitch02.tripod.com/chapter_11.htm|url-status=dead|archive-date=3 October 2002|website=Bell Witch Folklore Center|publisher=Phil Norfleet|access-date=29 November 2016|date=1894}}</ref>
 
Paranormal investigator [[Benjamin Radford]], as well as Brian Dunning, conclude that there is no evidence that Andrew Jackson visited the Bell family home. During the years in question, Jackson's movements were well documented, and nowhere in history or his writings is there evidence of his knowledge of the Bell family. According to Dunning, "The [[1824 United States presidential election|1824 Presidential election]] was notoriously malicious, and it seems hard to believe that his opponent would have overlooked the opportunity to drag him through the mud for having lost a fight to a witch."<ref name="Dunning"/><ref name="Radford">{{cite journal|last=Radford|first=Benjamin|author-link=Benjamin Radford |title=The Bell Witch Mystery|journal=[[Skeptical Inquirer]]|date=January–February 2012|volume=36|issue=1|pages=32–33}}</ref> Carl Lindahl, affiliated with the [[University of Houston]], writes that the Andrew Jackson encounter is an example of how belief and history mix together in the formation of legend. Such legends, which may persist in a locale for generations, upon receiving a media treatment can spread far outside of the area where the legend originated.<ref name="HinsonFerris2010">{{cite book|first1=Glenn|last1=Hinson|first2=William|last2=Ferris|title=The New Encyclopedia of Southern Culture: Volume 14: Folklife|url=https://books.google.com/books?id=KSaaAgAAQBAJ&pg=PA149|date=1 January 2010|publisher=Univ of North Carolina Press|isbn=978-0-8078-9855-0|page=149}}</ref>
 
==Legend in the 20th Centurycentury==
 
[[File:Bell-Witch-THC-marker-tn1.jpg|right|thumb|200px|Tennessee Historical Commission marker along U.S. Route 41 in Adams, Tennessee.]]
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In November 1965, an article was published involving an antique oak rocking chair said to have been previously owned by attorney Charlie Willett, a Bell descendant. The rocking chair was acquired in Willett's estate sale by Mrs. J. C. Adams, owner of an antique store on [[U.S. Route 41|U.S. 41]]. A customer sat down in the chair, after learning it was not for sale, and while rocking in the chair asked Mrs. Adams if she believed in the supernatural. Two weeks later, the customer's daughter visited the home of Mrs. Adams and said after her mother had left and visited the Bell cemetery a voice told her to "stand up and look around, you will find something of much value." After some car trouble, the woman walked out into a field and found a black iron kettle turned over. She turned the kettle over and found a pearl buckle in the grass. The woman's daughter reported a jeweler estimated the buckle to be 160 to 200 years old.<ref name="rockingchair">{{cite news|last1=Preston|first1=Bill|title=Has Bell Witch Returned Home?|work=[[The Tennessean]]|issue=211|date=November 28, 1965|volume=60}}</ref>
 
Attorney Charles Romaine Willett (1886-1963), son of Sarah Elizabeth Bell, began an interest in the newspaper business at the age of 16. After some time playing professional baseball and working at other newspapers, Willett became the first managing editor of the ''[[The Tennessean|Nashville Tennessean]]'' in 1907 while teaching himself law. A mayor of Adams, and member of the State legislature, Charlie Willett was known for his reliability. Every Sunday, Willett would accompany his sweetheart, Miss Jerry Cullom Gardner, for ice cream in Clarksville and dinner at Richardson's Restaurant on the return home. According to community lore, the couple never married so as not to tempt fate as they descended from the Bell and Gardner families respectively.<ref name="willettbio">{{cite news |last1=Patch |first1=Rubya |title=REMEMBER WHEN: The inimitable Charlie Willett |url=https://www.theleafchronicle.com/story/news/local/communities/2014/10/26/remember-inimitable-charlie-willett/17966011/ |access-date=14 June 2018 |work=[[The Leaf-Chronicle]] |date=October 26, 2014 |language=en}}</ref> Jim Brooks relates that a family member detailed familial obligations as the likely explanation. Brooks inquired what the couple thought about the rumor in the early 1960s. Jerry Gardner explained if Charlie Willet ever asked her to marry him, she would assent. When Brooks related this to Charlie Willett, he immediately smiled, pulled his thumbs through his suspenders and said, "Oh, she said that, did she?"<ref name="brookswillet">{{cite book|last1=Brooks|first1=Jim|title=Bell Witch Stories You Never Heard|date=2015|publisher=McClanahan Publishing House|isbn=978-1934898543|pages=175–176}}</ref>
 
Bonnie Haneline, in 1977, recounted a time during her childhood in 1944 when she was exploring the cave. She left English class, playing 'hooky,' and borrowed a lantern from Mrs. Garrison, the cave owner. She reported to have explored the cave with her friends for several years. While she was inside, her lantern blew out despite no breeze inside the cave. She managed to relight the lantern and it blew out again. Terrified, she crawled along the water path of the cave in the dark until she reached the entrance where she saw an opened can of pork and beans and marshmallows. Later that evening, she learned law enforcement discovered two escaped fugitives in the back of the cave. She credited the witch with helping her avoid them.<ref name="bonnieaccount">{{cite news|last1=McCampbell|first1=Candy|title=Is the Bell Witch a Mean Spirit?|work=[[The Tennessean]]|issue=205|date=October 30, 1977|volume=72}}</ref>
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A visit in 1977 was reported of five soldiers from nearby [[Fort Campbell]] to the Bell Witch Cave. One of the soldiers was sitting on a rock and expressed skepticism of the legend when something invisible grabbed him around the chest.<ref name="soldiers">{{cite news|last1=Wick|first1=Don|title=Witch bothers, bewilders|work=[[The Clarion-Ledger]]|issue=109|date=October 26, 1986|volume=33}}</ref>
 
In 1986, staff writer David Jarrard for ''The Tennessean'' and photographer Bill Wilson, the latter also a member of the [[National Speleological Society]], were given permission to sleep in the cave over night. While in the first cave room they heard a noise from deeper in the cave Jarrard estimated at 30 yards. Subsequently, an "unwavering groan" repeated again with greater volume and accompanied by several loud thumps. When it began a third time, the men retreated to the gate entrance. They explored the wiring to the lights looking for a reason for the noises. They went back to the first cave room but heard a rumble near the entrance. Walking back to the entrance they discovered the rumble was noise from a jet. As they reached the gate, a loud, high pitched scream emanated from inside the cave. The journalists left and did not spend the night.<ref name="stafferretreat">{{cite news|last1=Jarrard|first1=David|title=Bell Witch Cave too much 'story' for brave staffers|work=[[The Tennessean]]|issue=222|date=October 27, 1986|volume=81}}</ref>
 
In 1987, H. C. Sanders, owner of a nearby gas station, reported 20 years earlier he ran out of gas at night near the Red River across from the Bell Witch Cave. He began to walk towards town when a rabbit came out of the woods and began to follow him. Sanders walked faster, but the rabbit kept pace even as he broke out into a run. After a mile, Sanders sat down on a log to catch his breath. The rabbit hopped up on the other side of the log looked at him and said, "Hell of a race we had there, wasn't it?"<ref name="rabbitfollow">{{cite news|last1=Maines|first1=John|title=Thar's gold in them thar witch's chills|work=[[The Clarion-Ledger]]|issue=180|date=October 27, 1987|volume=151}}</ref>
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Brian Dunning wrote that there was no need to discuss the supposed paranormal activity until there was evidence that the story was true. "Vague stories indicate that there was a witch in the area. All the significant facts of the story have been falsified, and the others come from a source of dubious credibility. Since no reliable documentation of any actual events exists, there is nothing worth looking into." Dunning concludes, "I chalk up the Bell Witch as nothing more than one of many unsubstantiated folk legends, vastly embellished and popularized by an opportunistic author of historical fiction."<ref name="Dunning"/>
 
Joe Nickell has written that many of those who knew Betsy suspected her of fraud and the Bell Witch story "sounds suspiciously like an example of "the poltergeist-faking syndrome" in which someone, typically a child, causes the mischief."<ref name="nickell2015">{{cite web|last1=Nickell|first1=Joe|author-link=Joe Nickell |title=The 'Bell Witch' Poltergeist|url=http://www.csicop.org/si/show/the_bell_witch_poltergeist|website=Skeptical Inquirer|date=January 2014 |publisher=Center for Inquiry|access-date=September 16, 2015}}</ref>
 
Amy Fluker, a researcher of the Mississippi version of the legend while affiliated with the [[University of Mississippi]], has expressed the Bell Witch legend has other value. "As a historian of [[collective memory]], it matters very little to my research if hauntings are real or not. It does matter that people believe they are. As a result, they can help us understand the perspectives, in this case, of 19th and 20th century Americans."<ref name="flukerperspective">{{cite news|last1=Swartzfager|first1=Megan|title=Visiting professor to deliver lecture on 'The Bell Witch of Mississippi'|url=http://thedmonline.com/professor-bell-witch-lecture/|access-date=24 May 2018|work=The Daily Mississippian|date=31 October 2017}}</ref>
 
==Bell Witch in culture==
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===Film===
 
There have been several moviesfilms based, at least in part, on the Bell Witch legend. Roger Clarke, former film critic for ''[[The Independent]]'', argues the legend has also had a measurable influence on cinema such as in the ''[[Poltergeist (film series)|Poltergeist]]'' film series, the found footage ''[[Paranormal Activity (film series)|Paranormal Activity]]'' film series, ''[[The Witch (2015 film)|The Witch]]'' released in 2015, the [[Trope (cinema)|trope]] of burial ground disturbance in ''[[The Amityville Horror]]'', and the [[Apport (paranormal)|apport]] of cherries to the children in ''[[Mama (2013 film)|Mama]]'' released in 2013.<ref name="clarke2017">{{cite magazine |last1=Clarke |first1=Roger |title=An American Haunting: in search of Tennessee's Bell Witch |url=https://www.pressreader.com/uk/fortean-times/20171201/281535111243250 |access-date=9 June 2018 |magazine=www.pressreader.com |publisher=[[Fortean Times]] |date=Dec 1, 2017}}</ref>
 
{| class="wikitable sortable"
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| 2005 || ''[[An American Haunting]]'' || Supernatural horror || [[Courtney Solomon]] || <ref name="nytamerhaunting2006">{{cite news|last1=Lee|first1=Nathan|title=An American Haunting - Review|url=https://www.nytimes.com/2006/05/05/movies/05haun.html|access-date=23 May 2018|work=The New York Times|date=5 May 2006}}</ref>
|-
| 20032007 || ''[[Bell Witch: The Movie]]'' || Supernatural horror || Shane Marr || <ref>{{cite web |last=Lefevre |first=Tracey |title=TTU student featured in Bell Witch film |url=https://www.tntech.edu/news/archive/ttu-student-featured-in-role-in-qbell-witch-the-movieq |date=16 September 2005 |access-date=23 May 2018 |publisher=Tennessee Tech University |location=Cookeville, TN |work=Tech Times }}{{Dead link|date=June 2020 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>
|-
| 2008 || ''The Bell Witch Legend'' || [[Documentary film|Documentary]] || Zac Adams || <ref name="horrortalkreview">{{cite web|last1=Pattee|first1=Steve|title=The Bell Witch Legend|url=https://www.horrortalk.com/movies/the-bell-witch-legend.html|website=www.horrortalk.com|access-date=22 May 2018|language=en-gb|archive-url=https://web.archive.org/web/20180522181307/https://www.horrortalk.com/movies/the-bell-witch-legend.html|archive-date=22 May 2018|url-status=dead}}</ref>
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[[Charles F. Bryan|Charles Faulkner Bryan]], as a part of a [[Guggenheim Fellowship]], composed ''The Bell Witch,'' a [[cantata]] which premiered in [[Carnegie Hall]] in 1947 with [[Robert Shaw (conductor)|Robert Shaw]] conducting the Juilliard Chorus and Orchestra.<ref name="bryan">{{cite journal|last1=Livingston|first1=Carolyn|title=Charles Faulkner Bryan and American Folk Music|journal=The Bulletin of Historical Research in Music Education|date=1 January 1990|volume=11|issue=2|pages=76–92|doi=10.1177/153660069001100202|jstor=40214764|s2cid=165009933}}</ref>
 
Nashville music group The Shakers released ''Living In The Shadow Of A Spirit'' in 1988 on [[vinyl record]] [[Extended play|EP]].<ref name="shakers">{{cite web|title=The Shakers – Living In The Shadow Of A Spirit|url=https://www.discogs.com/Shakers-Living-In-The-Shadow-Of-A-Spirit/release/2158900|website=Discogs|date=1988 |access-date=5 December 2016}}</ref>
 
[[Ann Marie DeAngelo]] and Conni Ellisor choreographed and composed a [[ballet]] entitled ''The Bell Witch'' for the Nashville Ballet.<ref name="nashvilleballet">{{cite news |last1=Brady |first1=Martin |title=Multidimensional Dance: The Bell Witch and The Four Temperaments at TPAC's Polk Theater |url=https://www.nashvillescene.com/arts-culture/article/13016934/multidimensional-dance |access-date=30 June 2018 |work=Nashville Scene |date=October 9, 2008 |language=en}}</ref>
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[[Jimbo Mathus]] and [[Andrew Bird]] released a track entitled "Bell Witch" on their Americana album ''[[These 13 (album)|These 13]]'' in March 2021.<ref name="these13">{{cite web |last1=Zimmerman |first1=Lee |title=Fastidious Folk From A Pair of Mournful Minstrels, Jimbo Mathus and Andrew Bird |url=https://americansongwriter.com/fastidious-folk-from-a-pair-of-mournful-minstrels/ |website=American Songwriter |access-date=14 May 2021 |date=8 March 2021}}</ref>
 
Murfreesboro Little Theatre performed ''Who Killed John Bell'', written by Jess Townsend, at Oaklands Mansion in Murfreesboro, Tennessee, in August 2022.<ref>{{Cite web |title=Who Killed John Bell; A Bell Witch Experience {{!}} Murfreesboro Little Theatre |url=https://www.mltarts.com/who-killed-john-bell-a-bell-witch-experience |access-date=2022-08-27 |website=Murfreesboro Little |language=en |archive-date=2022-08-27 |archive-url=https://web.archive.org/web/20220827162637/https://www.mltarts.com/who-killed-john-bell-a-bell-witch-experience |url-status=dead }}</ref>
 
===Selected bibliography===
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| 2008 || ''Bell Witch: The Truth Exposed'' || Headley, Camille Moffitt || Bell Witch Truth || 0615222617 || With Kirby family (Bell Witch Cave).<ref name="bookfair2008">{{cite news|title=20th Annual Festival of Books|work=[[The Tennessean]]|date=October 9, 2008}}</ref>
|-
| 2013 || ''The Bell Witch'' || Taff, John F. D. || Books of the Dead || 1927112192 || Novel. [[St. Louis]] based horror author.<ref name="taff">{{cite web|last1=Garrison|first1=Chad|title=Meet John Taff; St. Louis Horror Writer with "Weakest Stomach Imaginable"|url=https://www.riverfronttimes.com/newsblog/2012/07/26/meet-john-taff-st-louis-horror-writer-with-weakest-stomach-imaginable|website=Riverfront Times|access-date=22 May 2018|language=en|archive-date=23 May 2018|archive-url=https://web.archive.org/web/20180523095355/https://www.riverfronttimes.com/newsblog/2012/07/26/meet-john-taff-st-louis-horror-writer-with-weakest-stomach-imaginable|url-status=dead}}</ref>
|-
| 2015 || ''Bell Witch Stories You Never Heard'' || Brooks, Jim || McClanahan Publishing House || 1934898546 || Native of Adams, Tennessee. Descendant of John Johnston.<ref name="brookstalk">{{cite news|title=Dr. James Brooks to Reveal Never-Before-Told Bell Witch Stories|work=Westview (The Nashville Ledger)|issue=35|date=August 8, 2007|volume=31}}</ref>
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|-
| 2016 || ''Our Family Trouble: A Domestic Thriller'' || Winston, Don || Tigerfish || 0692838082 || Novel. Author Nashville native.<ref name="modernday">{{cite news|last1=Cartwright|first1=Keith Ryan|title=Bell Witch legend meets modern day Nashville in new thriller|url=http://www.tennessean.com/story/life/arts/2017/04/27/bell-witch-legend-meets-modern-day-nashville-new-thriller/100931770/|access-date=29 June 2017|work=The Tennessean|language=en}}</ref>
|-
| 2023 || ''The Bell Witch in Myth and Memory'' || Gregory, Rick || University of Tennessee Press || 1621908372 || Nonfiction. Author resident of Adams.<ref name="gregory">{{cite news |last1=Staff |title=Third Tobacco Talk at Austin Peay State University examines the forgotten war in the Black Patch |url=https://www.clarksvilleonline.com/2023/03/15/third-tobacco-talk-at-austin-peay-state-university-examines-the-forgotten-war-in-the-black-patch/ |access-date=12 October 2024 |work=Clarksville Online |date=15 March 2023}}</ref>
|}
 
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===Audio===
* Bell Witch The Movie interview With Director Shane Marr, [Bell Witch on Paranormal Radio]] ''https://www.youtube.com/watch?v=L6wiHGDdbt4''Encounters: Paranormal Radio is heard Coast to Coast and World Wide on the IBC Radio Network. Hosted by Lonefeather, this 1 hour show discusses paranormal phenomenon and talks with top experts in the field of Ghosts, UFO's and other unusual topics.
* [https://www.skeptic.com/podcasts/monstertalk/13/01/23/ The Bell Witch of Tennessee] A [[MonsterTalk]] episode on the Bell Witch.
* [https://archive.org/details/Wsm-TallTales The Bell Witch], a [[WSM (AM)|WSM]] ''Tall Tales'' radio broadcast October 6, 1953.
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* [http://www.bellwitchcave.com/ The Historic Bell Witch Cave] Proprietary website for recreational and tourist information.
* [https://babel.hathitrust.org/cgi/pt?id=hvd.32044022643282&view=1up&seq=9 ''An Authenticated History of the Famous Bell Witch''] Digital copy, M. V. Ingram, 1894.
* [https://wwwbooks.google.com/books/edition/McClure_s_Magazine/TPksKEjg7f8C?hlid=en&gbpv=1TPksKEjg7f8C&pg=PP26&printsec=frontcover "A Witch As Was A Witch"] Article by [[Irvin S. Cobb]] for ''[[McClure's]]'', published in 1922. Includes a family anecdote that his great -grandfather witnessed the haunting and was convinced of the legitimacy.
* [http://www.bellwitchfallfestival.com/ Bell Witch Fall Festival] Destination site for annual Robertson County theater events organized by the non-profit Community Spirit, Inc.
 
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[[Category:Folklore of the Southern United States]]
[[Category:American ghosts]]
[[Category:Female ghosts]]
[[Category:Robertson County, Tennessee]]
[[Category:Supernatural legends]]
[[Category:American witchcraft]]
[[Category:Poltergeists]]