Shaolin kung fu: Difference between revisions

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[[Bodhidharma]] is traditionally credited as the transmitter of [[Chan Buddhism]] to [[China]], and regarded as its first Chinese [[Lineage (Buddhism)|patriarch]].<ref name="Shaolin Kung fu’s Indian Connection">{{cite web|title=Shaolin Kung fu's Indian Connection|url=https://www.livehistoryindia.com/snapshort-histories/2019/02/20/shaolin-kung-fus-indian-connection|access-date=15 May 2020|archive-date=29 October 2020|archive-url=https://web.archive.org/web/20201029053837/https://www.livehistoryindia.com/snapshort-histories/2019/02/20/shaolin-kung-fus-indian-connection|url-status=dead}}</ref> In Japan, he is known as Daruma.
 
The idea that Bodhidharma founded martial arts at the Shaolin Temple was spread in the 20th century, however, this idea came from a debunked apocryphal 17th century legend that claimed Bodhidharma taught the monks philosophies of [[Chan Buddhism|Chan BuddihsmBuddhism]], in which the monks were then able to use these philosophies to create their own combat techniques of [[Shaolin kungfu]]. The idea of Bodhidharma influencing Shaolin boxing is based on a [[Qigong]] manual written during the 17th century. This is when a Taoist with the [[pen name]] 'Purple Coagulation Man of the Way' wrote the ''[[Yijin Jing|Sinews Changing Classic]]'' in 1624, but claimed to have discovered it. The first of two prefaces of the manual traces this succession from Bodhidharma to the Chinese general [[Li Jing (Tang dynasty)|Li Jing]] via "a chain of Buddhist saints and martial heroes."<ref name=shahar/>{{rp|at=p165}} The work itself is full of anachronistic mistakes and even includes a popular character from Chinese fiction, the 'Qiuran Ke' ('Bushy Bearded Hero') ({{lang|zh|虬髯客}}), as a lineage master.<ref name=liu/> [[Scholar-official]]s as far back as the Qing dynasty have taken note of these mistakes. The scholar Ling Tinkang (1757–1809) described the author as an "ignorant village master."<ref name=shahar/>{{rp|at=p168}} Even then, the association of Bodhidharma with martial arts only became widespread as a result of the 1904–1907 serialization of the novel ''The Travels of Lao Ts'an'' in ''Illustrated Fiction Magazine'':{{sfn|Henning|1994}}
{{quote|One of the most recently invented and familiar of the Shaolin historical narratives is a story that claims that the Indian monk Bodhidharma, the supposed founder of Chinese Chan (Zen) Buddhism, introduced boxing into the monastery as a form of exercise around a.d. 525. This story first appeared in a popular novel, ''The Travels of Lao T'san'', published as a series in a literary magazine in 1907. This story was quickly picked up by others and spread rapidly through publication in a popular contemporary boxing manual, Secrets of Shaolin Boxing Methods, and the first Chinese physical culture history published in 1919. As a result, it has enjoyed vast oral circulation and is one of the most "sacred" of the narratives shared within Chinese and Chinese-derived martial arts. That this story is clearly a twentieth-century invention is confirmed by writings going back at least 250 years earlier, which mention both Bodhidharma and martial arts but make no connection between the two.{{sfn|Henning|Green|2001|p=129}}}}