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Communion Provides Instructions: Kenneth Copeland Publications

COmmunion living Gid revival church

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100% found this document useful (2 votes)
1K views18 pages

Communion Provides Instructions: Kenneth Copeland Publications

COmmunion living Gid revival church

Uploaded by

Dasubabu Ganti
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

Is Communion just a religious

observance? Or, is it an actual con-


necting point with the power of Jesus
Christ Himself?
There is much more involved in
receiving Communion than most
Christians realize. How to Receive
Communion provides instructions
on how to receive everything Jesus
bought for you on the cross 2,000
years ago.

K e nneth
Co pe la nd
Pu b li cations

30-0040
Kenneth
Copeland
Publications
All scripture is from the King James Version of the Bible.

How to Receive Communion


PDF ISBN 978-1-60463-185-2 30-8036

© 1982 International Church of the Word of Faith Inc. now known


as Eagle Mountain International Church Inc. aka Kenneth Copeland
Ministries

All rights reserved under International Copyright Law. No part of this


book may be reproduced or transmitted in any form or by any means,
electronic or mechanical, including photocopying, recording, or by
any information storage and retrieval system, without the written
permission of the publisher, excepting brief quotations used in reviews.
This e-book is licensed for your personal, noncommercial use only and
may not be re-sold or given away to other people. If you would like to
share this book, or sow a copy into another’s life, please purchase an
additional copy for each person you share it with. If you are reading
this book and did not purchase it, and/or it was not purchased for your
use only, please visit [Link] and purchase your own copy.

Kenneth Copeland Publications


Fort Worth, TX 76192-0001

For more information about Kenneth Copeland Ministries, visit kcm.


org or call 1-800-600-7395 (U.S. only) or +1-817-852-6000.
When a believer partakes of the Lord’s
Supper, he should do so with full under-
standing of its significance. Communion,
to many people, has become only a reli-
gious observance. It has a much deeper
meaning than that.
The Communion table is an emblem of
Jesus’ sacrifice for us. “Jesus took bread, and
blessed it, and broke it, and said, Take, eat;
this is my body. And he took the cup, and
gave thanks, and gave it to them saying,
Drink ye all of it; for this is my blood of the
new testament, which is shed for many for
the remission of sins” (Matthew 26:26-28).
Primarily, the Church has centered
its attention on the wine as an emblem
of Jesus’ blood that was shed for sin. We
take the emblem of blood and say, “Thank
God, we are delivered from sin,” and that
is true! Praise God for it! But the blood
is only half of Communion. The bread is
an emblem of Jesus’ body that was broken
for us. The emblem for His body is just as
important as the emblem for His blood.
According to Isaiah 53:4-5, Jesus’ sac-
rifice covered every area of man’s existence.
He bore spiritual torment for sins, mental
distress for our worry, care and fear as
well as physical pain for our sickness and
disease. The stripes He bore were for our
healing. With His stripes we are healed.
God gave everything He had to redeem
mankind from the curse. For us to receive
only part of His sacrifice is an insult to Him.
When we receive Communion, we are
receiving His body and His blood. Every
4
time we partake, we should examine our-
selves closely according to 1 Corinthians
11:28-29. “But let a man examine himself,
and so let him eat of that bread, and drink
of that cup. For he that eateth and drinketh
unworthily, eateth and drinketh damnation
to himself, not discerning the Lord’s body.”
There is much more involved in receiving
Communion than most Christians realize.
God instituted the Lord’s Supper for a
reason. When you receive it, you should be
ready to partake of everything Jesus’ sacrifice
provided—salvation, peace of mind, heal-
ing, total prosperity. In the past, we have
missed the full meaning of Communion
by not completely judging ourselves when
we have partaken of it. We have been ready
to receive His blood and quick to judge
ourselves where sin is concerned. We judge
ourselves of sin and repent of it. But what
about His body? It was broken for us. It
5
was bruised for us. The stripes laid on Jesus’
back were for our healing. At Communion,
we should judge ourselves where sickness
is concerned as well. Jesus purchased our
healing at Calvary just as He purchased
our salvation. With this in mind, we say,
“Lord, it’s not right that I should suf-
fer from sickness and disease. I judge it
now as being from Satan, and I reject it.
I refuse to receive it any longer. I par-
take of the sacrifice of Your body, and I
receive the healing that You provided in
Jesus’ Name.”
When you partake of Communion,
make a point of judging yourself to the
fullest extent. Don’t just receive it half-
way. Accept everything Jesus’ sacrifice pro-
vided. If you don’t examine yourself—if
you receive Communion just as a religious
exercise—you will be eating and drink-
ing unworthily, not discerning the Lord’s
6
body. Paul wrote, “For this cause many
are weak and sickly among you, and many
sleep” (1 Corinthians 11:30).
When the first Passover was instituted,
God instructed Moses to kill a lamb, to
spread its blood over the door, and then
roast the lamb and eat all of it. Any that
remained was to be burned away. That sac-
rificial lamb was completely consumed!
Jesus, as the Lamb of God, was the su-
preme sacrifice under the Abrahamic
Covenant. When you partake of His
sacrifice, do not take only part of it. Take
it all! Consume it completely! When you
receive the Lord’s Supper, do so like the
children of Israel. Exodus 12:11 says:
“And thus shall ye eat it; with your loins
girded, your shoes on your feet, and your
staff in your hand; and ye shall eat it in
haste: it is the Lord’s passover.”
The children of Israel were ready to go.
7
They ate in faith. They were ready to re-
ceive their deliverance before they ate!
No matter what you may be faced
with—sin, sickness, drugs, a weight prob-
lem, worry, strife, old habits—you can be
delivered through properly receiving the
Lord’s Supper. The body and blood of Jesus
covered every area of your existence. By
discerning His body and judging yourself
before Him, you can receive your deliver-
ance. Place yourself before God and receive
Communion as the children of Israel did—
ready to receive your deliverance!
You do not have to wait until you go to
church to receive Communion. Receive it at
home. Get up an hour earlier in the morning
every now and then. Take the time to put
yourself before God over the Communion
table. It will be time well spent. I guarantee
it! Praise God!

8
Scripture References to Use:
1 Corinthians 11:23-24; Matthew
26:26-28; Luke 22:19-20

Proclamation Before the Breaking


of the Bread:

“Father God, in the Name of Jesus, we


recognize that we have a covenant with
You—a covenant that was ratified by the
shed blood of Jesus at Calvary.
“Because of the fact that Jesus’ body was
broken for us, that His blood was shed in
our behalf, we acknowledge that He bore
sin, sickness, disease, sorrow, grief, fear,
torment, unforgiveness, strife and lack for
us. Through His substitutionary sacrifice,
we have complete redemption, total de-
liverance from the works of Satan.
“As new creations in Christ Jesus, we re-
alize our freedom has been bought and paid
9
for. We are forgiven. We are redeemed. And
we give thanks for it all, in Jesus’ Name.”

Break the Bread and Distribute It

Judge and Examine Yourselves in


the Light of God’s Word.
“Father, in the Name of Jesus, we ex-
amine our own hearts, we judge ourselves
according to the authority of Your Word.
“In areas where we have missed the
mark (strife, unforgiveness, jealousy, envy,
hatred, covetousness, fear, worry, unbelief,
etc.), we take Jesus as our Advocate and
High Priest. We ask forgiveness accord-
ing to the Word of God (1 John 1:9).
Your Word says You are faithful and just
to forgive us when we confess our sins and
to cleanse us from all unrighteousness.
“Therefore, we do not eat of the bread
nor drink of the cup unworthily, but we
10
rightly discern the Lord’s body. We re-
ceive Communion together now as the
righteousness of God in Christ Jesus. We
are free from the works of Satan—spirit,
soul and body.” Then say this: “The Lord
Jesus the same night in which he was be-
trayed took bread: And when he had given
thanks, he brake it, and said, Take, eat: this
is my body, which is broken for you: this
do in remembrance of me” (1 Corinthians
11:23-24).

Partake of the Bread Together

Then say this: “After the same manner


also he took the cup, when he had supped,
saying, This cup is the new testament in
my blood: this do ye, as oft as ye drink it,
in remembrance of me. For as often as ye
eat this bread, and drink this cup, ye do
show the Lord’s death till he come.”
11
Partake of the Cup Together

Now Join Hands and Make This


Confession
“Father, we give You thanks for all
You have provided for us in Christ Jesus.
We confess this day we are the blessed
of the Lord. This covenant we entered
into at the new birth is a covenant filled
with the exceeding great and precious
promises of God, and we are partakers
of those promises now!
“We are healed. We are redeemed. We
are delivered from the authority of dark-
ness. We are translated into the kingdom
of God’s dear Son. We are the head and
not the tail. We are above and not be-
neath. We come behind in no good thing.
All that we set our hands to prospers, and
we praise You, Father, for the newness of
life we now enjoy. In Jesus’ Name. Amen.”
12
Prayer for Salvation and
Baptism in the Holy Spirit
Heavenly Father, I come to You in the Name
of Jesus. Your Word says, “Whosoever shall call on
the name of the Lord shall be saved” (Acts 2:21).
I am calling on You. I pray and ask Jesus to come
into my heart and be Lord over my life according
to Romans 10:9-10: “If thou shalt confess with
thy mouth the Lord Jesus, and shalt believe in
thine heart that God hath raised him from the
dead, thou shalt be saved. For with the heart man
believeth unto righteousness; and with the mouth
confession is made unto salvation.” I do that now.
I confess that Jesus is Lord, and I believe in my
heart that God raised Him from the dead.
I am now reborn! I am a Christian—a child
of Almighty God! I am saved! You also said in
Your Word, “If ye then, being evil, know how
to give good gifts unto your children: HOW
MUCH MORE shall your heavenly Father
give the Holy Spirit to them that ask him?”
(Luke 11:13). I’m also asking You to fill me
with the Holy Spirit. Holy Spirit, rise up within
me as I praise God. I fully expect to speak with
other tongues as You give me the utterance
(Acts 2:4). In Jesus’ Name. Amen!
Begin to praise God for filling you with the
Holy Spirit. Speak those words and syllables
you receive—not in your own language, but the
language given to you by the Holy Spirit. You have
to use your own voice. God will not force you to
speak. Don’t be concerned with how it sounds. It is
a heavenly language!
Continue with the blessing God has given you
and pray in the spirit every day.
You are a born-again, Spirit-filled believer.
You’ll never be the same!
Find a good church that boldly preaches God’s
Word and obeys it. Become part of a church family
who will love and care for you as you love and care
for them.
We need to be connected to each other. It
increases our strength in God. It’s God’s plan for us.
Make it a habit to watch the Believer’s Voice of
Victory television broadcast and become a doer of the
Word, who is blessed in his doing ( James 1:22-25).
About the Author
Kenneth Copeland is co-founder and president of
Kenneth Copeland Ministries in Fort Worth, Texas,
and best-selling author of books that include How to
Discipline Your Flesh and Honor—Walking in Honesty,
Truth and Integrity.
Since 1967, Kenneth has been a minister of the gospel of
Christ and teacher of God’s Word. He is also the artist on
award-winning albums such as his Grammy-nominated Only
the Redeemed, In His Presence, He Is Jehovah, Just a Closer Walk
and his most recently released Big Band Gospel album. He
also co-stars as the character Wichita Slim in the children’s
adventure videos The Gunslinger, Covenant Rider and the
movie The Treasure of Eagle Mountain, and as Daniel Lyon
in the Commander Kellie and the Superkids TM videos Armor
of Light and Judgment: The Trial of Commander Kellie.
Kenneth also co-stars as a Hispanic godfather in the 2009
movie The Rally.
With the help of offices and staff in the United States,
Canada, England, Australia, South Africa, Ukraine and
Singapore, Kenneth is fulfilling his vision to boldly
preach the uncompromised WORD of God from the top
of this world, to the bottom, and all the way around. His
ministry reaches millions of people worldwide through
daily and Sunday TV broadcasts, magazines, teaching
audios and videos, conventions and campaigns, and the
World Wide Web.

Learn more about Kenneth Copeland Ministries


by visiting our website at [Link]
When The LORD first spoke to Kenneth and Gloria
Copeland about starting the Believer’s
Voice of Victory magazine...
He said: This is your seed. Give it to everyone who ever responds
to your ministry, and don’t ever allow anyone to pay for a
subscription!
For nearly 40 years, it has been the joy of Kenneth Copeland
Ministries to bring the good news to believers. Readers enjoy
teaching from ministers who write from lives of living contact
with God, and testimonies from believers experiencing victory
through God’s Word in their everyday lives.
Today, the BVOV magazine is mailed monthly, bringing
encouragement and blessing to believers around the world.
Many even use it as a ministry tool, passing it on to others who
desire to know Jesus and grow in their faith!

Request your FREE subscription to the Believer’s


Voice of Victory magazine today!
Go to [Link] to subscribe, or call us at
1-800-600-7395 (U.S. only) or +1-817-852-6000.
We’re Here for You!®
Your growth in God’s WORD and victory in Jesus are at the
very center of our hearts. In every way God has equipped us,
we will help you deal with the issues facing you, so you can be
the victorious overcomer He has planned for you to be.
The mission of Kenneth Copeland Ministries is about all of us
growing and going together. Our prayer is that you will take
full advantage of all The LORD has given us to share with you.
Wherever you are in the world, you can watch the Believer’s
Voice of Victory broadcast on television (check your local listings),
the Internet at [Link] or on our digital Roku channel.
Our website, [Link], gives you access to every resource
we’ve developed for your victory. And, you can find contact
information for our international offices in Africa, Asia,
Australia, Canada, Europe, Ukraine and our headquarters in
the United States.
Each office is staffed with devoted men and women, ready to
serve and pray with you. You can contact the worldwide office
nearest you for assistance, and you can call us for prayer at our
U.S. number, +1-817-852-6000, 24 hours every day!
We encourage you to connect with us often and let us be part
of your everyday walk of faith!
Jesus Is LORD!

Kenneth and Gloria Copeland

Common questions

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Kenneth Copeland’s interpretation of Communion emphasizes a holistic understanding and reception of Jesus’ sacrificial benefits, which contrasts with views that focus primarily on the spiritual remission of sin. Copeland advocates for recognizing Communion as a means to receive healing and deliverance in all aspects of life, not just as a symbolic religious ritual. This view suggests that failing to acknowledge and receive all of Jesus' sacrifices, such as physical healing and deliverance, would be to partake unworthily. Traditional practices often emphasize the remembrance of Jesus’ sacrifice primarily as a form of spiritual reflection and repentance without as much focus on physical healing .

Kenneth Copeland Ministries' teaching on Communion implies that personal spiritual practice should involve a more holistic approach to the believer's relationship with Jesus’ sacrifice. It suggests that individuals should not only seek forgiveness of sins but also assert their right to physical and mental healing and deliverance. Believers are encouraged to partake in Communion regularly, even outside church settings, reflecting on and reclaiming every aspect of Jesus’ atoning work. This broadens the traditional focus of Communion beyond spiritual repentance to include physical healing and total well-being, thus transforming Communion into a powerful personal proclamation of faith .

The practical instructions given by Kenneth Copeland for personal Communion practice at home signify an intentional and deliberate engagement with the act of Communion beyond church services. By suggesting believers partake in Communion at home, Copeland underscores the accessibility and personal nature of the sacrament, encouraging individuals to set aside dedicated time for introspection and receipt of all Jesus’ redemptive benefits. This practice empowers believers to incorporate Communion into their daily lives, enhancing their spiritual discipline and fostering a continual connection with God’s promises of healing, forgiveness, and overall well-being, thereby making faith an integral part of their personal environment .

In Kenneth Copeland Ministries' teaching, the act of breaking and sharing the bread during Communion symbolically reflects the broader spiritual truths of unity and the completeness of Jesus’ sacrifice. Breaking the bread represents Jesus’ body, which was sacrificed for the healing and benefit of all, emphasizing the collective aspect of spiritual nourishment and healing. Sharing the bread signifies the communal participation in Jesus' sacrifice, highlighting the unity of believers in receiving the benefits of His atonement. This shared act reinforces the principle that all believers, as members of the body of Christ, partake in and are empowered by the same covenant promises of redemption and healing .

Kenneth Copeland views self-judgment as a crucial process to ensure worthiness in receiving Communion. According to his teachings, self-judgment involves recognizing and confessing one's sins but also extends to acknowledging areas like sickness and oppression, which are seen as falling short of the complete redemption offered by Jesus. By examining oneself and discerning the Lord's body correctly, a believer avoids receiving Communion unworthily, which according to 1 Corinthians 11:29, results in spiritual and physical consequences. Thus, self-judgment aligns the believer’s acceptance of Jesus’ sacrifice with its full intended benefits — deliverance from sin and healing in the body .

Kenneth Copeland emphasizes the confession of promises and blessings during Communion to align the believer’s faith with the abundant provisions of God secured through Jesus’ sacrifice. This practice is based on the belief that Communion is not merely a remembrance act but a declarative moment where believers reaffirm their identity and inheritance in Christ. By confessing blessings, such as healing and deliverance, believers activate the covenant promises, reinforcing their faith and expectation of experiencing God’s full provision. This proactive declaration shifts Communion from a routine ritual to a dynamic engagement with God’s Word, embodying the faith principles that underpin Copeland's teachings .

The symbolism of the first Passover in Exodus correlates with the practice of Communion as both involve a complete consumption of the sacrificial emblem. In the Passover, the Israelites were instructed to consume the entire sacrificial lamb in readiness for deliverance. Similarly, Kenneth Copeland Ministries teaches that believers must partake in the full substance of Communion—embracing both the healing symbolized by the bread and the forgiveness symbolized by the wine. This complete reception reflects the completeness of Jesus’ sacrificial act and emphasizes readiness for spiritual and physical deliverance, analogous to the readiness for liberation seen in the Passover .

In Kenneth Copeland's teachings, the theological rationale for self-examination before receiving Communion is based on the Apostle Paul’s instructions in 1 Corinthians 11:28-29. Self-examination is necessary to avoid partaking of the Lord’s Supper unworthily, which means acknowledging and addressing sin, strife, sickness, or any lack of discernment of the Lord’s body. Copeland emphasizes that self-examination should include not only repentance and acknowledgment of sin but also a recognition and acceptance of physical healing as part of Christ’s atonement. This holistic approach ensures that the partaker fully receives all benefits of Jesus’ sacrifice, thereby avoiding spiritual and physical consequences .

According to Kenneth Copeland Ministries, partaking in both the bread and the wine during Communion is significant because it represents the full sacrifice of Jesus. The bread symbolizes His body, which was broken for healing, while the wine symbolizes His blood, shed for the remission of sins. Receiving only part of this sacrifice, such as acknowledging the forgiveness of sins without recognizing the healing, is seen as an incomplete recognition of Jesus' sacrifice. The act of Communion is meant to embrace all the benefits provided by Jesus, including salvation, peace, healing, and total prosperity .

Kenneth Copeland Ministries integrates the concepts of healing and deliverance into the practice of Communion by viewing it as a comprehensive reception of Jesus’ sacrifice, which includes physical healing as well as spiritual redemption. The bread in Communion represents Jesus’ body, which was broken for healing, while the wine represents His blood for the remission of sins. By recognizing and judging oneself in light of this, believers can reject sickness and disease, declaring them as contrary to the benefits Jesus provided. The teaching encourages believers to embrace Communion not merely as a symbolic act of remembrance but as a powerful declaration and reception of total deliverance from sin, sickness, and any form of oppression .

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