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International Journal of Ayurveda
and Pharma Research

Review Article

ANCIENT METHODS OF RESEARCH IN AYURVEDA

Kirti Soni1*, Rohit Ranjan2, Vijay Shankar Pandey3
*1MD Scholar, 2Assistant Professor, 3Professor and H.O.D, Department of Ayurved Samhita and Siddhanta,
Government Ayurvedic College, Patna, India.
ABSTRACT
Ayurveda is the Upaveda of Atharvaveda, the ancient literature which gave us the knowledge of
healthier life. The absolute aim of Ayurveda is to maintain the health of a healthier person and
diagnose and treat the diseased person. Ayurveda has the ability to treat many chronic diseases
that are untreatable in modern medicine, it has got some very preventive and curative tools to treat
the diseases, but unfortunately, due to the lack of scientific validation in various concepts, this
precious gift from our ancestors is trailing. In a nutshell, Ayurveda gives human a healthy life with
proven methods of medical treatment. The ancient methods of treatment are very effective and
relevant in present time also. Hence, evidence-based research is highly needed for global
recognition and acceptance of Ayurveda, which needs further advancements in the research
methodology.
KEYWORDS: Ayurvedic Research methodology.
INTRODUCTION
Ayurveda is the oldest medical system, which In another context to the word also defines as [3]
comprises a number of medical concepts and R - Rethinking
hypothesis. It is a science of life with a holistic E - Experimental method
approach to health and personalized medicine. It is
S - Survey
known to be a complete medical system that
comprised physical, psychological, philosophical, E - Evaluation
ethical, and spiritual health. A - Age/Attitude/Attitude/
We are five thousand years away from the R - Recognition
time when Ayurveda was practiced uniquely. The C - Current affairs
principle of the science then and now is the same; H - Head/Heart/Health/Hand
these are to be review in the context of modern Research [4]
lifestyle and the ever-progressive scientific research. 1. Defined as a Scientific and Systematic search of
The commencement of any Ayurvedic research information on specific topic.
primarily requires a complete understanding of all 2. Establishing the old facts with the present
the basic principles laid down by the ancient knowledge.
Ayurvedic experts. The major problem faced by an 3. Searching for the existing phenomenon and
Ayurvedic research worker is the unavailability of a putting it into scientific and logical (correct and
standard protocol for basic research. With the valid reasoning) manner.
collection of all the scattered references in Ayurvedic 4. Verification of old facts and finding out new facts
classics, we will get the idea of ancient Ayurvedic (Invention-is inventing and Revalidation- Giving
experts about their mode of research, this will help us evidence).
in right direction.[1]
In short, research defined as to investigate, to find, to
Definition examine, to discover new facts and verify old ones by
The research word came from French word scientific approach of a subject.
‘Recherche’ which means to go about seeking. The In Ayurveda, Acharya Priyavrath Sharma
earliest recorded use of the term was in 1577.[2] The defined research as, “The study of cause and effect
word defines as- relationship between Dravya-Guna-Karma after
 Re = Often several observations and through verifiable
 Search = To find examination, arrival at final conclusion is called as
IJAPR | November 2020 | Vol 8 | Issue 11 36
 Kirti Soni, Rohit Ranjan, Vijay Shankar Pandey. Ancient Methods of Research In Ayurveda
Anusandhana.”[5] The objective of Anusandhana is to 8. Pratisanskar
remove the complicity in subject and find the truth. Observation and Experiment (Paryeshana and
In Charak Samhita the qualities of researcher Pariksha)[9]
are Vidhya, Vitarka, Vigyan, Smirti, Tatparta, Kriya The term observation denotes the ability to
which denotes the knowledge, reasoning, scientific notice things carefully. It is the active acquisition of
method, memory, preparedness, and practical information from a primary source. In the field of
approach for any research process.[6] Anusandhana, the term Paryeshana states- Study
Synonyms of Anusandhana[7] should be done by observing/analyzing the subject
1. Anusandhana Anu= to follow, Sandhana= from all dimensions. In Ayurveda, at some points like
appropriate knowledge, i.e. To comparison of nature’s elements with human body
follow appropriate knowledge. and elements for their similarity, needs and intensive
study of literature as well as nature, which is
2. Gaveshana To search or to achieve with performed in two ways- Microscopic study and
the help of all sense. Macroscopic study. To understand the basics of body
3. Anveshana Anu= continuous, Eshana= elements, Dosha, Dhatu, Mala etc microscopic study
desire, i.e. Desire to search. plays an important role.
4. Paryeshana Pari= from all the dimensions, Ayurvedic Siddhantas also plays an important
eshana= to search i.e. To search role in these studies as they provide a clear and deep
from all dimensions. knowledge about human health, body elements,
nature, science etc. Starting from basics, the basic
Other equivalent terms used for word research[8] root (Mula) of body is Tridosha that is Vata, Pitta,
1. Investigation The work of inquiring into Kapha. These Tridosha, provides nourishment to
something thoroughly and body in their natural state where as in vitiated state
systematically they are the cause of diseases. The study of Tridosha
2. Invention The act of inventing theory and their management in various conditions,
observational study plays an important role.
3. Enquiry A search for knowledge
The Observation study of Ayurvedic
4. Exploration A careful systematic search Siddhantas is very helpful in gaining knowledge of
5. Verification Additional proof that something hidden meanings of the quotations (Shlokas) stated
that was believed (some fact, by Acharyas.
hypothesis or theory) is correct Study of Prati Purush Siddhanta[10] shows a great
6. Discovery The act of discovering approach towards research as it says every
something individual is different which creates a chance for
experimenting different kinds of medicines and
7. Quest The act of searching for observe its effect on every individual.
something new
Study of Loka Purush Samya Siddhanta[11] shows
DISCUSSION that how an individual is an epitome of the universe
In ancient time, there were the classical all the material and spiritual phenomena of the
techniques of research and investigation in Ayurvedic Universe are present in an individual and all those
science, which includes: Bhava present in the individual are also contained in
1. Paryeshana (Observations) and Pariksha Universe.
(Experiments) Pramanas
2. Chaturvidha Pramana (Means of investigations) Ayurveda has its own principles and
a) Pratyaksha (Perception) concepts. To acquire the knowledge of these concepts
b) Anumana (Inference) and principles Pramanas are essential. As Ayurveda
is an independent and unique science of medicine, it
c) Aptopadesha (Authoritative testimony)
has some independent Pramanas also. The
d) Yukti (Reasoning or Experiment) physiological activities of various body parts and
3. Prashna and Sambhasha body organs, and the action of Aushadha and
4. Some other methods for the validity of Aaharadravya on the body are comprehended
Observations and Experiments are - Avastha through Pramanas only.
5. Panchaavayava In the Indian literature, Pramanas lead an
6. Samkhya (Figures) important role in acquiring complete and valid
7. Research tools – Tantrayukti, Tantra. knowledge about evolution, dissolution, soul,

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 Int. J. Ayur. Pharma Research, 2020;8(11):36-46
primordial nature, heaven, hell, liberation etc. While describing the characteristic feature of
Pramanas are the means or instruments which play Pratyaksha (perception) Acharya Charak stated that,
an important role in acquiring proper knowledge. Perception of the Bhavas like Sukh (happiness), Dukh
Pramanas are the base for getting the valid or real (misery), Iccha (desire), Dwesha (hatred) and the
knowledge of matter, and for the standardization of knowledge of the objects get through the Indriyas
the objects.[12] (sense organs) which are Shabda (sound), Sparsha
With the help of these Pramanas the cause (touch), Roop (colour), Rasa (taste), Gandha (smell) is
and symptoms of the diseases, the diagnosis of called as Pratyaksha.[17]
diseases and line of treatment can be understood Acharya defined Pratyaksha as, it is the
which is very beneficial in research methodology.[13] instantaneous knowledge manifested by the
The examination and correct knowledge of conjugation of the soul (Atma), the sense organs
the disease, patient, substance, quality and action etc. (Indriyas), the mind (Mana) and the Indriyarthas.[18]
is to be confirmed on the base of Pramanas. By observing the above statement, it is
According to the Nyaya Deepika– “The valid understood that forgetting knowledge through
knowledge is called Pramana.” Perception; Conjugation of Atma (soul) and Mana
In Ayurveda, Acharya Charak described the (Mind) is essential.
three types of Examinations (Pramanas) for acquiring Atma
the significant knowledge of the diseases.[14] According to Tarka Sangrah, Atma (the soul)
Whereas, while proving the existence (Sat padarth) is the seat of knowledge. Whereas, the statement of
or non-existence (Asat padarth) Acharya Charak Acharya Charak is more precise regarding Atma- The
described the four types of examinations Empirical soul (Atma) is endowed with the power of
(Pramanas).[15] perception when conjugates with Gyanendriya.[19]
Synonyms of Pramana or Pariksha:[16] Indriyas and Indriyarthas
Gangadhar, the famous commentator of Indriyas are very important organs in human
Charak Samhita stated the following synonyms for body, they are mostly related to soul (Atma) and
Pramanas are: helps the soul to get the knowledge of the objects.[20]
1. Upalabdhi (Attainment) According to Acharya Charaka, Indriyas are the basic
2. Sadhan (Means/Source) components or instruments in differentiating the
living and non-living matters.[21] Whereas, in
3. Gyan (Knowledge)
Indriyasthanam Acharya Charak stated that the sign
4. Pariksha (Investigation) and symptoms of life are called Indriyas.
5. Pramana (Examinations) According to Acharya Sushruta, Indriyas are
Importance of Pramana the specific factors or organs situated in the body
The main purpose of Ayurveda is to maintain which acts as the means for acquiring the knowledge
the normalcy of the Dosha in healthy persons and to of various objects and performing various activities
treat the patients ailing with the diseases. For the of body.[22] Generally, there are eleven Indriyas– Five
fulfillment of this aim, valid and proper knowledge is Gyanendriyas, five Karmendriyas, one Ubhayendriya
essential, which arises through the means called as (Mana).
Pramanas. Acharya Sushruta accepted the development
a) Pratyaksha Pramana (Direct Perception) of these sense organs from five Mahabhutas (Akash,
Though Ayurveda accepts various types of Vayu, Agni, Jala, Prithvi).
methods of the knowledge, the superiority of Acharya Charak gave the concept of Pancha
Pratyaksha remains unchallenged. Panchak[23] in which each Indriya has relation with its
Pratyaksha Pramana plays a prominent role among corresponding organs (Adhishthanas), objects
all other Pramanas. (Indriyarthas), elements (Indriya dravyas), and
The term Pratyaksha is derived from two perceptions (Indriya buddhi), which totally contains
words – ‘Prati+ Aksha’ which means in front of the twenty-five objects. All Pancha Panchak are related to
eyes. In the context of Aksha, it should be understood Pratyaksha Pramana. Hence, they lead an important
that, the knowledge occurs not only through Eyes/ role in it. As shown in the table below.[24]
Chakshurendriya but from the all five Gyanendriya.

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 Kirti Soni, Rohit Ranjan, Vijay Shankar Pandey. Ancient Methods of Research In Ayurveda

Panchendriya Panchendriya Panchendriya Panchendriya Panchendriya Use of Pratyaksha

(Five Sense Dravya Adhishthana Artha Buddhi Pramana as clinical
Faculties) (Five Sense (Five Sense (Five Sense (Five Sense methodology
Elements) Organs) Objects) Perceptions)
Srotrendriya Akash Karna Shabda Srotraja Gurgling sound in the
Buddhi intestines, cracking
sound in the joints,
hoarse voice of patient,
sound of cough, sneeze,
hiccups, sounds of
lungs, heart and other
organs filled with
froth/blood.
Sparshanendriya Vayu Twak Sparsha Sparshna The normal and
Buddhi abnormal touch of the
patient can be
examined by hand. By
Sparshna, examination
of body temperature of
a patient can be done.
Oedema/pitting
oedema, smooth or
rough skin can be
examined.
Chakshurendriya Agni Akshini Roopa Chakshur The knowledge of
Buddhi natural colours like
white, black etc. and
unnatural colours like
blue, grey etc.
Height, weight, age of
patient; strength and
development of body;
change in colour of
wound, inflammation
area etc. can be
examined.
Rasanendriya Jala Jihwa Rasa Rasana This can be known by
Buddhi interrogating the
patient or by Anumana
Pramana. Tastelessness
of mouth in Jwara.
Sweetness of mutra
(urine) in Prameha as
ants are attracted
towards it.
Purity of blood if crows
and dogs eat it.
Ghranendriya Prithvi Nasa Gandha Ghranaja Normal and abnormal
Buddhi smell of patient’s body.
Arishta Lakshana can
also be examined.
Various smells of Vrana
srava in various stages.
Urinary smell of
(Lohagandha) in
septicaemia.
Putigandha while taking
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 Int. J. Ayur. Pharma Research, 2020;8(11):36-46
out Puyagandha (Foul
smell)
Visagragandha
produces in various
diseases.
Mana Mana is an integral part of life, mind and body
Human being has a significant place among cannot be separated. The factor affecting mind will
the Sendriya dravyas of the universe. Though Mana affect the body too. For example, consumption of
(mind) is existed in all the sentient beings, it has spicy foods vitiates ‘Pitta dosha’, which is a physical
more important role and utility in human beings. If factor. Similarly, Anger which is a mental factor,
the mind in healthy and stable an individual will be equally responsible for aggravation of Pitta dosha.[29]
able to perform his duties normally, but if the mind On the other hand, the material (Dravya)
(Mana) is affected, all the activities of all the organs containing sweet taste increases ‘Shleshma dosha’ in
will be obstructed. the body, and also increases sleepiness and lethargy
The word Mana or Manas is derived from the etc. which are known to be mental factors.
Dhatu-Man gynae, which expresses knowledge. So So as far as pathogenic factors of mind are
here, the Mind (Mana) plays an important role in concerned, they can be reconciled only by taking
perceiving the knowledge but not independently. recourse to spiritual and scriptural knowledge,
When it associates with Atma (soul) and Indriyas patience, memory and meditation.[30] So, the proper
(sense organs) then only it perceives the utilization of mental faculty is beneficial to the
knowledge.[25] maintenance of normal health.[31]
In absence of one of the above two, Thus, it is established fact that the mind
perception will not happen. (Mana) has got very important role in the medical
Acharya Charak describes the characteristics science and an efficient physician requires a good
of Mana as the occurrence and non-occurrence of knowledge of Psychology.
cognition are the character of Mana. If the Mind Anumana Pramana (inference)
(Mana) contacts with the Soul (Atma), the sense All the systems of Indian philosophy hold
organs (Indriyas) and their objects (Indriyarthas) Anumana as a distinct means of knowledge. The term
then only, cognition will occur otherwise in the ‘Anumana’ consists of two words Anu = after + maana
absence of the contact cognition does not occur.[26] = knowledge/cognition. Thus, Anumana is the
Acharya says that the mind (Mana) motivates knowledge which comes after perception.[32]
the sense organs (Indriyas) to perceive the According to Tarka Sangrah, Anumana
knowledge of their respective objects.[27] (Inference) is the act of knowing something unknown
Mana has the enormous power of control from the known data.[33] According to Acharya Charak
over the body, that’s why it has got a specific place in the inference is based on argument accompanied by
treatment. Mana has been accepted as a seat of reasoning. [34]
diseases like body. Acharya Charak gave another statement for
As already discussed, for ideal health the Anumana Pramana which clarifies its utility in
equilibrium stages of Dosha, Dhatu, Mala, Kriya, and clinical methodology. According to Acharya, the
Agni along with the happiness of soul, senses and Inference (Anumana) is antecedent by perception
mind is essential.[28] (Pratyaksha). It gives the knowledge of past, present
and future [35] as shown in table below:[36,37]
Past This says cause always exists before any effect, as by saying the pregnancy, the
(Seshavadanumana) act of sexual intercourse performed in the previous period is inferred.
This inference helps us to understand that if a patient comes to us with a
complaint of particular disease it is understood that the Nidana sevana in
previous period has occurred.
Present The inference based on the mark of sign is described in this method. As the
(Samanyata inference of fire by seeing smoke can be understood.
drishtanumana)
Future This defines where reason is estimated from the work done. This is also called
(Purvadanuman) as Karanat karyanumana e.g. by seeing the seed the forthcoming fruit is
inferred. The forthcoming rain is inferred by seeing the clouds.

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 Kirti Soni, Rohit Ranjan, Vijay Shankar Pandey. Ancient Methods of Research In Ayurveda
As it is stated that the factors in the body The different aspects of examination through
which are perceived through Anumana Pramana in Aptopadesha.[44]
more in number than that of Pratyaksha Pramana.  The aggravating factors of diseases e.g.: Snigdha
Despite of such an important method of dravyas etc.
clinical examination i.e. perception; sometimes we  Involvement of source of Doshas.
have to take the help of logical inferences.
 Mode of manifestation of the diseases.
Anumana Pramana helps to understand the
 Nature of diseases– whether its acute or chronic,
relation to physiology or pathology of body functions.
serious or not.
For an instance, in a patient of arthritis to access the
overall improvement after treatment, one has to For e.g.: Acuteness of syncope, seriousness of
interrogate them about while walking they need a diphtheria.
support or not, is there any painful occurs while  Location of organs of the body and mind etc.
walking etc. we can predict through Anumana  Pain
Pramana that anti-arthritic drug is acting well in  Symptoms
patient. According Acharya Charak there are lots of
 Complications
conditions of body (Physiological and Pathological) in
which inference exam is important.[38]  Association with specific sounds, touch, colours,
tastes and smell.
Aptopadesha Pramana (Authoritative Testimony)
 Association with aggravation, neutrality and
Though all other Darshanas gave first
decreasing.
preference to Pratyaksha Pramana, Ayurveda has
given first place to Aptopadesha Pramana.[39]  Prognosis, Names, Accompanying factors.
Ayurveda says Aptopadesha is base of all  Prescription and prohibitions in the treatment.
Pramanas as it plays an important role to acquire the The knowledge of the above factors can be
existing knowledge which helps research scholars in attained through Aptopadesha (Authoritative
further research works/experiments. All the previous Testimony) has proven its supremacy in the field of
research scholars, or authority people who had spent medicine.
their valuable time for acquiring knowledge; Yukti Pramana (Reasoning or Examination)
compiled and wrote down their experiences and Ayurveda, particularly Acharya Charak only
research works texts.[40] These texts help a research accepted Yukti (Reasoning) as a Pramana. The word
scholar to examine the facts and parameters, to be Yukti denotes– union, junction, combination,
applied for verification. According to Acharya application, practice an expedient a plan or a scheme,
Charaka, the authoritative instructions trustworthy reasoning, arguing, arrangement etc.[45] Acharya
(Apta) are known as Aptopadesha. These persons are Charak has used the term in a wide reference and has
free from attachment and grief, they are impartial described that the author which perceives thing as
and dedicated to the pursuit of truth and outcomes of combination of causative factors valid
knowledge.[41] Describing the Apta (authoritative for Past, Present and future is known as Yukti
persons), Acharya Charak emphasizes, those [Reasoning]. This helps in the fulfillment of the
enlightened and refined persons who are absolutely human life that is Dharma (virtue), Artha (wealth)
free from the predominance of Rajas and Tamas and Kama (desire).[46]
(Mansika dosha) by virtue of the power of penance Yukti (Reasoning) is valuable source of
and knowledge and who are always in possession of knowledge and because of its utilization value in the
an uninterrupted knowledge pertaining to past, world, it is one of the convincing methods advocated
present and future are known as Aptas, Shista by the ancient Ayurvedic experts. It has been treated
(gentlemen) and Vibuddha (enlighted persons). Their as a source of knowledge in the present context.[47] It
words are true and beyond any doubt.[42,43] In is basically a conclusion drawn on the basis of Past,
Ayurveda, there are so many factors where the direct Present and Future. It is a multidimensional aspect
perception or inference is not useful, the matter can which helps to understand the different concepts
be ascertained by testimony only.
logically.[48] Importance of Yukti Pramana cannot be
In Ayurveda, Aptopadesha plays a very overlooked during Ayurvedic research, as per
important role in development of scientific Acharya Charak there remain no drug which is not
knowledge. According to Acharya Charaka, one can medicine if there is Yukti.[49]
know of a disease from the authoritative statement In Ayurveda, application of experimental
first and then he should confirm its various method (Yukti Pramana) can be done in the following
characteristics by examining the symptoms of areas:
diseases through the perception and inference.
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 Int. J. Ayur. Pharma Research, 2020;8(11):36-46
1. Dose and time schedule of drug. precise knowledge along with proper and detailed
2. Methods of analysis. history of a patient which helps in proper diagnosis.
3. Synthesis and compounding. The information collected by the
4. Isolation of particular extract. interrogation is very helpful for interpretation and
correlation of observed facts while taking history.
5. Application of a drug or its fraction in a modified
This process is useful in any type of research like,
form.
Drug research for a particular disease, experiment of
6. Application of a drug with various vehicles drug over group of patients, etc.
(Anupana). ‘Anupana is a substance administered
Sambhasha means discussion. Acharya
with the medicine to increase its potency,
Charak and many of the ancient experts have
absorption, mode of action etc.’[50]
recommended this classical method for the
For example: Triphala can be given alone for establishment of facts, acceptance of new fact. In the
reducing obesity, but Triphala with honey/warm Ayurvedic field of research, discussion with specialist
water can help reducing obesity more quickly. This physicians promote the pursuit and upgradation,
hypothesis, can be made on the basis of Yukti advancement of knowledge, improves the power of
Pramana, and the same drug when used with Ghrita speaking, gives fame, avoid repetitions about some
and honey it reduces eye complaints, which means topic and clear the doubts about philosophy and in
one drug can be used in various diseases with scriptures of that particular topic, generates new
different aspects with the help of Yukti. Thus, it concepts or ideas and increase confidence about the
proves while conducting drug research Yukti matter.[53]
Pramana is used.[51]
Other Methods of Observations
Prashna and Sambhasha
Besides, the broad classification of principles
In another method of investigation or for basic research knowledge in Ayurveda, Acharyas
examination comes the Prashna Pariksha [The have also quoted many more important factors to be
method of Interrogation]. In Ayurveda, according to considered during research such as; Dosha Avastha
Acharya Charak there are three methods used in Rogi and Bheshaja Avastha in human body.[54] The
Pariksha they are Darshan, Sparshan, Prashna differences in variations of Dosha, medicinal drugs,
(Interrogation). The two Darshan and Sparshan location, time, strength, body, diet, wholesomeness,
methods are to evaluate the condition of patient and mind, constitution and age is very subtle. Such
in the conditions of fever, edema etc evaluate the subtilities baffle the intelligence, even of the
patient by touching.[52] exceedingly brilliant persons who have clean
The interrogation method plays an important understanding of the subject.[55] All these factors help
role besides the two mentioned above, as it gives the to attain Vyadhi moksha, which is the basic
requirement of Ayurvedic research.
Panchaavayava[56]
Co-relation of Panchaavayava with modern research tools:
Traditional Modern tools and Technique Practical aspects
Terminology
1. Pratigya Hypothesis or title of thesis Loha Bhasma is effective in iron deficiency
anemia.
2. Hetu Research method, techniques, We will get the information about Loha Bhasma
lab tools, protocol qualities through literatures, articles,
Aptopadesha, Pratyaksha, Anumana, Yukti.
3. Udaharan Previous research work, thesis Food products rich in Iron content will increase
on same topic haemoglobin and corrects anemia.
4. Upanay The conclusion, discussion part Similarly, Loha Bhasma acts in our body to fight
of a research work anemia.
5. Nigaman Revalidation of the hypothesis So, it is concluded that Loha Bhasma is Effective
in Iron Deficiency Anemia.

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 Kirti Soni, Rohit Ranjan, Vijay Shankar Pandey. Ancient Methods of Research In Ayurveda
Samkhya [57] Research is a systematic activity which is
In Ayurveda the detailed description of directed towards the discovery and development of
Doshas, Dhatus, Malas etc. are concise in numerical an organized knowledge. It is a stepwise study where
form/ science which give a statistical knowledge. every step has its significance. As per Ayurvedic
These figures help in comparison of perspective the methods of observation, examination,
constituents according to different Acharyas and investigations, discussion and interrogations etc. are
detailed description helps in the decision of to prove Ayurvedic principles from a modern point of
management. view.
The statistics helps in comparison and All these methods give the knowledge to
drawing a definite and precise conclusion. understand the principles and untoward
phenomenon of Ayurvedic science. The
Research Tools- Tantrayukti, Tantra [58]
Pramanagyana helps to understand the cause and
In Ayurvedic literary researches, various tools effect relationship for proper understanding of
were used for study such as– Tantrayukti (techniques Ayurvedic concepts. Interrogation helps to
of exposition) which is generally defined as the understand the current problems and to find out the
technical terminology, methodology or technique solutions. To attain the Vyadhi moksha state detailed
which enables a person to interpret scientific treaties knowledge of Dosha Avastha, Panchaavayava,
in a proper and intelligent manner.[59] Systemic and Samkhya, Tantrayukti are very important. All these
scientific approach to a Shastra for easy tools help us in advancement of research
understanding of that particular Shastra is also called methodology with the help of the ancient literature
Tantrayukti. In literary research, these Tantrayukti and methods.
are important as:[60]
CONCLUSION
1. For elaborating the exact statements given in the
In ancient times the treatments told by
texts.
Acharyas are timely tested. Many references told in
2. For exploring or searching hidden meanings of Ayurvedic Samhitas are evidence to modern research
the textual statements, with the help of methodology. Ayurvedic research will fulfill our
Arthayojna Tantrayukti. expectations only when it is one according to the
3. To correct and rearrange irrelevant sentences in guidelines quoted in the Samhitas. A standard
the texts, with the help of Vakyayojna protocol inclusive of all the above factors needs to be
Tantrayukti. prepared to give a sturdy base for Ayurvedic
A researcher can reestablish a new fact in literary research.
research with the help of various Tantryuktis. REFERENCES
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Kirti Soni, Rohit Ranjan, Vijay Shankar Pandey. Ancient Methods of Dr. Kirti Soni
Research In Ayurveda. International Journal of Ayurveda and Pharma MD Scholar
Research. 2020;8(11):36-46. Department of Ayurved Samhita and
Source of support: Nil, Conflict of interest: None Declared Siddhanta,
Government Ayurvedic College,
Patna, Bihar.
Email: drsonikirti@[Link]

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