SOME SAINTS AND THEIR PATHS
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ScribdTranslationsSOME SAINTS AND THEIR PATHS
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ScribdTranslationsSOME SAINTS AND THEIR PATHS
Eshu - Elegua
Also called: Èsú-Elégbàrà or Èsú-Bàrà is divided into piles of
paths or passages, according to the functions they serve and with the
characteristics acquired in each situation. Some of its paths
son:
Eshu 'Lode - Considered the Èsú of the streets, of the exterior, from outside,
quite a wizard, he dedicates himself to wandering the roads dressed in
rags and from time to time he walks through the mountain hunting, for that was
his profession when he came to Aiye. He receives the offerings at the crossroads of
roads and in open fields. Their settlements are always in
a little house outside the Ilé-Osà or by the side of a road, is a companion
inseparable from Ògún and Òsòósì. Their numbers are 7 and 21. Does not accept
the women. They are given pipes with tobacco, but alcohol is not given to them.
because when he lived in the World due to alcohol he forgot about his
duties, broke his prohibition and lost everything he had. He has been carrying this for 7
wooden sticks.
Eshu Ìgídé - The one who opens the paths in the mountains, performs bindings,
works alongside Osányìn from whom he learned everything related to the
herbs and their qualities. It carries sticks from the mountains.
Eshu Kaminàlowá - He is responsible for opening the paths for the
Souls of those who have just died and also the one who calculates time.
of life that remains for a person. Generally, it is a messenger of
Sànpónná, an orisha that is subdivided into Obaluaiye and Omulú.
Eshu 'Karajéu - This is one of the nicknames that Eshu receives when helping
Oya, the one who fled from Sàngó after a violent argument. When
Shango threw a lightning bolt, Esu caught it and threw it back, Shango opened
his mouth surprised at Èsú's response and lack of respect,
swallowing the lightning, which hurt his throat and chest. Akarajeu
it literally means 'the one who catches the lightning and makes it swallow it.'
Eshu Aselu - The one who works in the service of the greater òrìsàs, primarily
funfun. It is considered a kind of young watcher or guardian very
mindful of the mistakes that the children of Ilé-Osà may commit. Their offerings
they are generally taken to the shore of a river or sea. Honey and oil are placed on it
of palm and corojo.
Eshu Ijelú - He is distinguished for his involvement in dance and the
drums. He is presented as a mischievous boy who generally accepts
offerings by the water's edge. Their offerings include honey candies and
toys.
Eshu Alàlúbanse - The owner of all things that are being executed,
what is going to be done. It is the keeper of the doors that lead to
to do something, for this it becomes essential to give an offering beforehand
that no one or naming him asking for his permission for whatever is about to happen
to do.
Eshu Diki - The one who helps to forge friendships, unites people.
making people treat others well, celebrating them with parties and
banquets. He is attracted to social gatherings of all kinds and on his side
negative makes such meetings end in unpleasant quarrels and
scandals.
Eshu Dare - The one who contributes through his role as a messenger
to make it possible to obtain the blessings sent by
God.
Eshu -Bàrà 'dage - The one who works with snakes in general, uses the
machete and the sickle. Companion of Ogun in the fields and hills.
Eshu -Bàrà 'lajiki - Quite rebellious, with a voracious and capricious appetite. He is given to
Put otì in a clay pot. It is born in Ogúndáloso and represents that
that which is not expected, the surprises.
Eshu -Bàrà kikeiyo - It tends to disrupt things and confuse
The people. Live in the hills, among the bushes.
Eshu -Bàrà Gbó - Also known as Èsú Gbó bàrà, is a guardian
in anticipation of everything that is said to transmit it to the Orishas and
if it were the case of the fortune teller who uses cowries. When one is not well regarded
attended creates entanglements and problems among the people who frequent the
House.
Eshu - Bàrà'lòna - The owner of the roads. He is generally found
betting on the same ones modifying the different paths that must
to take people according to their behavior and the ebo they may have
done.
Eshu Birí - The one who was born to see the problems and find the solutions
or vice versa. Lives on the roads and is always traveling.
["Esu-Bara 'lasuajo","Esu-Bara 'lasiku","Esu-Bara iye","Esu Agbalonke"]
Esu-Elégba is the deity / Esu is the one who brings / Esu Yangi / Esu Okuboro or Boroku / Esu
["Araidi","Èsú Gberú","Èsú Lolu","Èsú Tolabí","Èsú 'Janadá","Èsú 'Wé","Esú"]
["Onibodé","Esu Biribi","Esu Birin","Esu Girijelu","Esu Elufe","Esu 'Na","Esu"]
["Odara","Esu Kolofó","Esu Marimaiyé","Esu Obasin","Esu Alakétu","Esu"]
["Onini-burukú","Esu Osika","Esu Arere","Esu Alawana","Esu De","Esu Bikuyin"]
/ Esu 'Beloni / Esu Alagbona / Esu-Okàn / Esu-Ebi ...
------------------------------------------------------------------------
OGUN
It is also divided into countless paths or passages, which connect it to
different situations, virtues or qualities, generally in relation to
the roads, the war, the metals and the weapons.
Ogun Onira - Quality of Ogun that associates him with clay, rain, and the
waters of the river. He is considered by this name king of the city of Ira,
who ruled alongside Oya ' Nira.
Ogun Onire - Passage of the warrior in which he obtained his reign over the
city of Ire, from there comes this title "oniré". Conqueror, general of the
armies and warrior.
Ogun Onile - The warrior is called 'onile' when he is in the mountains,
hunting and exploring new territories. The title refers to the
the power to be the first inhabitant established in the new land and
also as the first farmer of it.
Ogun Jobi - The violent warrior who spills evils across the territories
enemies, destroying them. Generally, he is in the mountains, hidden,
waiting to attack.
Ogún Méje - The warrior who transformed into seven, everything is placed on him.
number 7. He is a sworn enemy of Sàngó.
Ogun Adaiba - The warrior to whom we pay homage through his
machete. Its settlement consists of an iron or steel machete in the
which are embedded with their other weapons and tools, all in
thumbnail.
Ògún Adeolá - The warrior who transformed into a King and wears the crown with
honor, governing wisely for the benefit of his people.
Ogún Alagbede - Path where Ogún is neither a warrior nor a soldier, but
here is a blacksmith, weapon maker. His settlement goes on an Anvil
made of steel or iron, to which the other miniature weapons are embedded,
mainly those that serve for blacksmithing.
Ogún 'Já - Violent and fierce warrior, who eats dogs and having water in
the house prefers to bathe in blood. It generates discussions and violence
if I were not well attended.
Ogún Olokó - This refers to a path in which Ogún is a farmer,
owner of the field and the crops. He is asked to bring good things.
harvests.
Ógun Aroye - Another violent path, characterized by attack
impulsive, irrational, full of hate. This dangerous warrior positions himself
always outside the Ilé-osa, in the courtyard, inside a little house along with Esu-
Aroye his brother and companion in outings. If they are not well attended
They generate discussions and entanglements among the inhabitants of the place.
["Ogún Akoró","Ogún Talajó","Ogún Olobe","Ogún kasajó","Ogún Olóbété"]
Ogun Alada / Ogun Oke / Ogun Soroke / Ogun Abagaa or Abagaga / Ogun
Bi / Ogun 'Deyi / Ogun 'De / Ogun Pàtak'ori / Ogun Warí / Ogun Òndó /
["Ogún Igiri","Ogún Abesan","Ogún Ori-oko","Ogún Alárá","Ogún Ìkolà","Ogún"]
["Aki'run","Ogun Makinde","Ogun 'Mole","Ogun Elemonà","Ogun"]
Gbenagbena / Ogun Olopa ...
------------------------------------------------------------------------
OYÁ
It is associated in its ways with the wind, souls, water, and war.
Oya Dira or D'irira - Violent warrior, who incites envy, jealousy and
the fights. In this passage, she is generally a companion of Eshu.
Oya Tolá - The one who has the responsibility of bringing honor and wealth.
they are placed with gold bracelets, rings, jewelry, etc.
Oya Niké - The one who works in the hills, mountains, and quarries. She has a way.
with the Eguns and masters the winds from the top. Carry irunké, fan.
of leather and guampa.
Oya Funké - Another passage in which she has power over the winds and the
storms. It revolutionizes the places it passes through and is offered in
elevated places.
Oya Igbalé - The one who works in the cemeteries at night with the
Eggs and also in the sacred mountain. Use whip, irunké, fan.
Oya 'Nira - The one who was queen in the city of Ira. She is associated with the
floods of the rivers, the mud, and the rains. Her husband is Ògún Onira and
Both are warriors who belong to the lineage of the 'Water Orishas.'
Oya Bomi - The one who was born in the waters, works in the rivers and on the shore of
the seas.
Oya'Bumi - The one who lives in the deep wells of rivers and lagoons, is
the one that causes whirlwinds over the water.
Oya 'De - Warrior and huntress, works in the fields and mountains nearby
the rivers.
["Oya 'Deyi","Oya D'ibeji","Oya D'oko","Oya Oké","Oya Baratená","Oya Bioko"]
Oya Tofà / Oya Tigbowá / Oya Bi / Oya Dumi / Oya Odò / Oya Orirí / Oya
["Tàpa","Oya Dompé","Oya Asesún","Oya Miwá","Oya Daké","Oya Egun-nitá"]
Oya, the goddess / Oya, the warrior / Oya, the guardian ...
------------------------------------------------------------------------
SHANGO - SANGO
This orisha is associated with the titles he received in his paths.
when I was king, with royalty, legislation, war, strength, fire
and the rays among other things.
Sàngó - Aganjú - This is the union between Sàngó and Aganjú, the two
twin brothers, for this reason the person must attend to both of them for
and his head belongs to both. The first (Sàngó) would have been the
fourth king of Òyó, after dying by hanging, Dada Ajaka (half-brother)
he took the throne, but the ministers of Sàngó went to Tàpás lands to
search for Aganjú (twin of Sàngó) who became King of Òyó
dethroning Ajaka. From there, the cult of Sàngó is established in Oyo and
Aganjú is considered to be the very Sàngó who returned from among the
dead to reign. As Aganjú possessed the knowledge of gunpowder
(acquired in the tapá region) and its uses, sparked great admiration and was
he considered the King of volcanoes, the explosions and the fire, qualities
who were also transmitted to his brother Sàngó, turned into Orisa and
merged with him. The conjunction of these two Orishas is called
also Obadimeji (The king is double). The birth of Sàngó and his twin
is registered in the Odu Okanran meji.
Sàngó Bomi - Path in which Sàngó works near the beaches, in the
quarries and he is considered the son of Obatalá with Yemoja. His amalá is made
with fish and seafood.
Sàngó Obakòso - Title received by Aganjú after taking the throne of
Oyo, meaning 'the king did not hang himself'. It has jurisdiction over the rays,
the fire and the law, however, is a path where it presents itself as a
young womanizer, partygoer and wanderer. His dwelling is in the palm.
Sàngó D'ibeji - Association between Sàngó and his children the Ibeji, in which it
Both deities merge, worshiping the twin males.
under the characteristics of Sàngó, establishing their attributes and weapons in
double form.
Sàngó Aláfin - In this path, he is associated with legislation, governance,
the law, justice, and superiors. He is very respected for his authority and
good sense of justice.
Sàngó Arirá - The lord of the lightning, present in times of rain, extinguishes.
the heat of droughts and brings peace. It is considered a path of Sàngó
that is given to the children of Obatalá. Epo, oyin and his amalá are placed on him.
make with fish.
Sàngó Olosé - The owner of the double-edged axe and holder of power. Great
warrior of irascible character, his word is not doubted.
Sàngó Kamúkàn - He who works with the Eguns has power over life
and death.
Sàngó Obára - Considered a path in which he is poor and ragged,
however his word is law and never lies. He is the king of lightning, with the
which kills the unjust, liars, and wicked. The house that was touched.
by its lightning it will be uninhabited and is considered cursed.
["Sàngó Bangbosé","Sàngó Gbogbagúnlè","Sàngó Gbamí","Sàngó Fáyò"]
Sango Bunmi / Sango Deyi / Sango Olufina / / Sango Obalube / Sango
["Obanlá","Sàngó Tàpa","Sàngó 'Godo","Sàngó Obadimeji","Sàngó"]
Odúnbadèyí / Sàngó King of / Sàngó Obatolá / Sàngó Oluòso / Sàngó Nupé
/ Sàngó Asabeji / Sàngó Jakutá / Sàngó Ladé / Sàngó Obajokó / Sàngó
Okanami / Sàngó Bolá / Sàngó Oloké ...
------------------------------------------------------------------------
OSHOSI - ODÉ - OSÒÓSÌ - OTÌN
Odé, Osòósì, and Otìn are orishas of hunters and warriors, who sometimes
They also carry out the task of night watchman for the town. All of their
paths are associations to these tasks mainly. We must
it should be noted that Otìn is a female orisha of hunting.
Odé M'ótà - The one who defends the land by hunting down the enemies as well
materials such as spiritual.
Odé Kayodé - Attracts the joy of the people, for he overcomes difficulties with
With its vigilance, no thief is safe from this guardian. It pacifies the
discussions and the uprisings.
Odé Alé - This is dedicated to protecting the territory by 'hunting' during the
night, when witches, the Egungun, and the people lurk
malicious.
Odé Marundé - Apart from being a great warrior hunter, he is also considered
great connoisseur of herbs, with which he dispels ailments and the
disease.
Odé Ibùalámo - Lives in the deep places of the river, where he hunts and fishes.
Use a bow, arrow, and a whip.
Odé Onilé - It shows a certain supremacy on this path, being
considered the owner of the land (and the house) where the...
others. Remember the first hunter who founded the city and now returns.
bringing their blessings.
Otìn - This orisha is considered feminine, and has a counterpart.
masculine in the other paths of Odé, possessing the same virtues
and qualities but in the female version. Otìn is a hunter and always
accompanies Odé, her twin brother and husband (according to tradition the
twins should marry each other or with other twins.
["Odé Burú","Odé Belujá","Odé Bomi","Odé Onilé","Odé Kadina","Odé Biladé"]
["Song of Molè","Song of Tundé","Song of Omialé","Song of Dèyí","Song of 'De","Song of Tofà"]
Ode Elefaburu ...
------------------------------------------------------------------------
OBA
Associated in all its paths with the deep places of the Oba River and
the mountain, where offerings are presented to him in Nigeria. In America, to Oba it is
the culture on the shores of beaches with hills or vegetation and also with the
cemetery (sacred forest in Africa - place where they bury the
the dead)
Oba Ladé - The one who wears the crown, being considered the king's woman.
Works at the banks of rivers with stones and also on the coasts of the sea.
Oba Lube - Strong warrior, with an irritable character. Prefers blades.
to attack and defend.
Oba Tolá - The one who belongs to the nobility of the palace, possesses honor and
wealth.
Oba Tundé - The queen who has returned to advise and help her
children.
Oba Omi - The one who comes from the waters, lives by the riverside and
mares, near wooded areas or with vegetation.
Oba Mire - The one who brings blessings from the water. Wields a machete and shield.
["King Sùrú","King Bomi","King De","King Niké","King Laiyé","King Yèyé","King"]
Lase / King Labí / King Girielú / King Beremi / / King Suaré / King Taladé /
Oba Labaiyé / Oba Olomi / Oba Suemi / Oba Bi / Oba Biolomi/ Oba Funmi /
["King Jare","King Omiota","King Nupe","King Odeyi","King Funke","King"]
Tunese...
------------------------------------------------------------------------
OSAIN - ÒSÁNYÌN
All the paths of Òsányìn are associated with the herbs, the
healings, the secrets of the mountain and witchcraft.
Òsányìn Agé - Sorcerer, knowledgeable in all medicines and
mainly of the secrets that are hidden in the pumpkin. Lives at
at the foot of leafy and tall trees that have vines.
Òsányìn Bi - Has dealings with Iyami Osorongá and the birds. Great
sorcerer and herbalist.
Òsányìn Ajube - Great healer, cures ailments related to the
internal organs of the body (liver, intestines, stomach, etc).
Òsányìn Beremi - This works at the riverbank with vegetation
abundant.
Òsanyìn Oloógun - The owner of all medicines, healer by
excellence.
["Osanyin Dompe","Osanyin Getema","Osanyin Obiata","Osanyin Tola"]
Osanyin Ra / Osanyin Fumage / Osanyin Seka / Osanyin Oogunike
Osanyin Tunesé / Osanyin 'Mole / Osanyin Bemarun ...
------------------------------------------------------------------------
SÀNPÒNNÁ
This orisha is associated in his paths with diseases, the
death and the dead.
Sànpònná beluja - The one who belongs to the fish people, associated with the sea
and considered the adopted son of Yemoja. He carries a machete and a staff.
action is in the vessels, where diseases spread in the
crews, such as scurvy and others.
Sànpònná Sapata - Those whose arms are strong as rock,
that when it hits, it kills. It attacks enemies with diseases.
mortals and epidemics.
Sànpònná Ajorotomi - The one who brings with him the plague and the evils of the
water witches.
Sànpònná Oloko - Lives in the countryside and near the crops, where he/she practices
its power causing plagues in plants and farmers.
Sànpònná Bokú - Works in the cemeteries and in the sacred mountain.
where it appears under the guise of a living dead. Its elegies are
symbolically dead, buried and brought back to life. It goes without saying
that are attributed powers over life and death.
Sànpònná Olode - Works in open places, fields, outdoors
free and attacks preferably during the hours when the sun is at its peak
high, causing fevers, heat strokes, and viruses that spread through the air
warm of the summers.
Sànpònná 'Baluaiyé - Considered the king of the people of the land. Spreads
this virus through contact with the soil and all kinds of allergies
provoked by this. Creeping animals and plants are considered of their
belonging.
Sànpònná 'Mulú - The one who traps people or animals and hits them with
it is a plague, leaving nothing alive in its wake.
Sànpònná Dakú / Sànpònná Jubeteyí / Sànpònná Asojuano / Sànpònná
["Molu","Sànpònná Kolofó","Sànpònná Ajesún","Sànpònná 'Morobó"]
Sànpònná 'Mioró / Sànpònná Obelomi // / Sànpònná Midosun / Sànpònná
The wanderer ...
------------------------------------------------------------------------
OSUN
The paths of Òsun are associated with births, children,
wealth, water, and abundance.
Òsun 'Póndà - Protector of the city of the same name in Nigeria, but
also associated with abundance, prosperity, and wealth.
Òsun 'Bí - The owner of birth, childbirth. She is requested for...
women have pain-free deliveries and for babies to be born on time
Foreseen.
Ósun Olomi - The owner of the waters of the river. She is asked for her spring
may it never run out and the water always remain clear and pure.
Òsun Oromi - The mother of the Water Spirits. Mature, maternal and
sensual at the same time.
Ósun Òdo u Òsun Olodo - The mother of the river. Young, warrior, and flirtatious. Her
Character is very changeable.
Òsun Ibù - The one who lives deep in the river and also in the
estuaries, where the river meets the sea. It is further divided into several
sub-roads.
Òsun 'Kare - The one who brings abundance in the harvests, producing the
necessary water. Young, flirtatious, and fond of parties. She got used to it.
to receive great honors with drums and banquets after the
harvest collection.
Òsun Osogbó - The mistress of pregnancies and the maternal womb. Symbol
of female reproduction. There is no woman who does not wish for children.
["Òsun Iyalodé","Òsun Bomi","Òsun Taladé","Òsun Ladé","Òsun Demú","Òsun"]
["Omoluifé","Òsun Apará","Òsun Akuaro","Òsun Yèyé Onira","Òsun Yèyé"]
I looked / / Òsun D'ibeji / Òsun Iyanlá / Òsun Pòpòlókun / Òsun Iyami / Òsun
["Abalu","Òsun D'oko","Òsun Oloko","Òsun Boko","Òsun Alaoro","Òsun Ikonlá"]
["Osun Beremi","Osun Omi-lokun","Osun Tiomi","Osun Bi-olomi","Osun"]
["Talabi","Òsun Funké","Òsun Ibumi","Òsun Oloba","Òsun Omimaré","Òsun"]
The theme of the story...
YEMAYA - YEMOJA
Yemoja Iyaba - The mother queen who lives deep in the waters, both
from the sea as from the river. Queen of the Egbado (egba of the coast). Some call her
they greet saying 'Odoofi Iyaba' (the river is your loom Queen Mother)
Yemoja Bokun - She who shares the greatness of the ocean, born in
the same and considered a daughter of Olokun.
Yemoja Olokun - The owner of the waters of the sea and its treasures.
Yemoja Olodo - The owner of the Ogun river in Africa, also shares the
sweet waters of any river with Oshun.
Yemoja Bomi - The one who was born from the waters and to work for greatness
from the town of Agua and the Orisa Funfun.
Yemoja Asesún - It is believed that she works in murky waters, close to the
pipes and sewers that flow into the sea. Works with the Egungun and
the diseases that spread in contaminated waters. Eat duck.
Yemoja Kwara - Lives in the sweet waters of rivers and streams, although
it is also at the mouths of the sea. It prepares remedies and helps
the sick.
Yemoja Awòjò - She knows the secret of the rain. She is considered the owner.
of great wealth. He eats mutton.
Yemoja 'Konlá - The one who lives in the large rocks found on the coasts
by the sea, where the waves break and foam forms.
Yemoja Awosó - The one who has dealings with the witches, commands the cult of the
witchcraft in Ketu.
Yemoja Irawo - The one who works at night on the shores in the light of the
stars.
Yemojá Okuté - The one who takes people to the bottom of the sea and never
loosen their bodies more. Feared and respected, offerings are made to her for
not to drown when one must travel by sea.
["Yemoja Ajapa","Yemoja Yalodé","Yemoja Lokun","Yemoja Nipa","Yemoja"]
Agana / Yemoja Awo Sama / Yemoja Iyawí Awosomaye / Yemoja Aiyebomi
["Yemoja Aiyeboji","Yemoja Ibù","Yemoja Odo","Yemoja Okotó","Yemoja"]
Ogégé Olodé / Yemoja Water / Yemoja Omiodo / Yemoja Jaomi / Yemoja
["Nana / Yemoja","Mother of water / Yemoja","Word / Yemoja","Wealth / Yemoja","Great / Yemoja"]
I looked / Yemoja Omiké / / Yemoja Oromi / ...
NANA
Nàná Burukú Ajesún - The one who works with witchcraft and diseases.
Nàná Burukú Ilègboná - A deity worshipped in Ifé as the mistress of smallpox and
the diseases that caused skin rashes. Mother of
Sànpónná.
Nàná Burukú Adjaosì - The one who brings misery and misfortune. She walks dressed
with rags and has his hut near the swamp.
Nàná Mahi - Protector of the Mahi, lives in the mountains and places
elevated, their settlement is made on a mound of earth.
Nàná Yaba - Mother Queen, highly respected by the anagó. She carries a staff,
symbol of his authority. His steps are slow and difficult, he covers himself
with a mantle. Sometimes it is confused with female Obatalá.
Nàná Buruku Molu - Who lives in the lagoon where they used to be thrown
the defective children, the souls of those children were transformed into
sus 'children'. Their symbol is the 'ibírì' (a type of brush).
Grandma Burukú Alagba / Grandma Burukú Narewá / Grandma Burukú Nakelé / / Grandma
Bad Suaré / Nàná Bad Ajapa / Nàná Bad Ogbaya / / Nàná
["Poor / Mother Bulukú / Mother Brukung","Mother 'Delé / Mother 'Miremi / Mother"]
["Mother / Mother Nunselé / Mother Inie / Mother Bini / Mother Burukú Atsoko / Mother"]
["kpahan","Nàná Hondo","Nàná Seli","Naná Intilé"]
OSANLA - OBATALA
Osanla Obokun - Who ruled the Ijesha nation. Brought prosperity and peace to
his town. He is mature and wise.
Òsànlá Ogiyán - Who ruled the city of Ejigbó, where he received the title
from Elejigbó. His taste for eating yam pounded in the mortar earned him the
Nickname 'Ogiyán'. He is young and a warrior.
Òsànlá Bàbá Igbo - Father of the Igbo. He is a wise elder and
complacent. He is considered the father of Ogiyán.
Òsànlá Bàbá Asó - The owner of the fabrics and clothing.
Òsànlá Odomi - The one who lives in the clear waters of the river.
Òsànlá Dakun - The one who brings abundance and wealth to the people.
Òsànlá Bàbá Oké - The one who lives at the top of the mountain. Brings power, peace and
security.
Òsànlá Lero - The wise one who has a solution for everything.
Òsànlá Olúofin - The protector of albinos and creator of the white race.
Òsànlá Obí-omi - The great mother wise who lives in the waters and dresses with
white fabrics.
Òsànlá Obalasé - The one who came at the beginning of creation carrying the
This made it possible for the works to be carried out.
Òsànlá Ròwu - The owner of cotton and protector of the city of Owu.
Òsànlá Oromiláiyá - The brave, white warrior, whose dwelling is in the
waters.
Òsànlá Lorun - The great father who watches over us from the sky, sheltering us.
with her mantle.
