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    The Trojan Women and Hippolytus
    The Trojan Women and Hippolytus
    The Trojan Women and Hippolytus
    Ebook143 pages1 hour

    The Trojan Women and Hippolytus

    By Euripides

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    About this ebook

    These two powerful classics of ancient drama are excellent examples of the author's gift for adapting traditional material for decidedly nontraditional effect. Through them Euripides critically examines social and moral aspects of contemporary life and even specific political events. He endows his figures with shrewdly observed individual character, implicitly deflating the emblematic simplicity of traditional narratives and making him seem the most modern of the great Greek dramatists.
    The Trojan Women, one of the most powerful indictments of war and the arrogance of power ever written, is played out before the ruined walls of Troy. A grim recounting of the murder of the innocent, the desecration of shrines, and the enslavement of the women of the defeated city, it reveals the futility of a war fought for essentially frivolous reasons, in which the traditional heroes are shown to be little better than bloodthirsty thugs. Hippolytus is primarily about the dangers of passion and immoderation, whether in pursuing or in thwarting normal desires — struggles symbolized by the gods, who embody natural forces and behave like irresponsible humans.
    Required study for any college course in literature and mythology, these two masterpieces are essential reading for anyone interested in the roots of world drama.

    LanguageEnglish
    PublisherDover Publications
    Release dateApr 25, 2012
    ISBN9780486113111
    The Trojan Women and Hippolytus
    Author

    Euripides

    Eurípides (Salamina, 480 - 406 a.C.) es, con Esquilo y Sófocles, uno de los tres grandes poetas trágicos de la antigüedad griega. Reformó la estructura de la tragedia tradicional ática acercando al espectador las motivaciones más íntimas, casi se diría psicológicas, que mueven a sus personajes. Se estima que escribió más de noventa tragedias, pero solo nos han llegado diecinueve, entre la que sobresalen Medea, Hipólito, Electra, Las troyanas, Orestes y Las bacantes.

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    • 3/5

      Apr 20, 2012

      Modern reader would probably benefit from an edition with a little more critical material, but if you are willing to put in the work, go for it.

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    The Trojan Women and Hippolytus - Euripides

    THE TROJAN WOMEN

    DRAMATIS PERSONÆ

    POSEIDON.

    ATHENA.

    HECUBA.

    CHORUS OF CAPTIVE TROJAN WOMEN.

    TALTHYBIUS.

    CASSANDRA.

    ANDROMACHE.

    MENELAUS.

    HELEN.

    SCENE.—Before Agamemnon’s Tent in the Camp near Troy.

    THE TROJAN WOMEN

    Pos.

    Lo! from the depths of salt Ægean floods I, Poseidon, come, where choirs of Nereids trip in the mazes of the graceful dance; for since the day that Phoebus and myself with measurement exact set towers of stone about this land of Troy and ringed it round, never from my heart hath passed away a kindly feeling for my Phrygian town, which now is smouldering and o’erthrown, a prey to Argive prowess. For, from his home beneath Parnassus, Phocian Epeus, aided by the craft of Pallas, framed a horse to bear within its womb an armed host, and sent it within the battlements, fraught with death; whence in days to come men shall tell of The wooden horse, with its hidden load of warriors. Groves forsaken stand and temples of the gods run down with blood, and at the altar’s very base, before the god who watched his home, lies Priam dead. While to Achæan ships great store of gold and Phrygian spoils are being conveyed, and they who came against this town, those sons of Hellas, only wait a favouring breeze to follow in their wake, that after ten long years they may with joy behold their wives and children. Vanquished by Hera, Argive goddess, and by Athena, who helped to ruin Phrygia, I am leaving Ilium, that famous town, and the altars that I love; for when drear desolation seizes on a town, the worship of the gods decays and tends to lose respect. Scamander’s banks re-echo long and loud the screams of captive maids, as they by lot receive their masters. Arcadia taketh some, and some the folk of Thessaly; others are assigned to Theseus’ sons, the Athenian chiefs. And such of the Trojan dames as are not portioned out, are in these tents, set apart for the leaders of the host; and with them Spartan Helen, daughter of Tyndarus, justly counted among the captives. And wouldst thou see that queen of misery, Hecuba, thou canst; for there she lies before the gates, weeping many a bitter tear for many a tribulation; for at Achilles’ tomb,—though she knows not this,—her daughter Polyxena has died most piteously; likewise is Priam dead, and her children too; Cassandra, whom the king Apollo left to be a virgin, frenzied maid, hath Agamemnon, in contempt of the god’s ordinance and of piety, forced to a dishonoured wedlock. Farewell, O city prosperous once! farewell, ye ramparts of hewn stone! had not Pallas, daughter of Zeus, decreed thy ruin, thou wert standing firmly still.

    ATH.

    May I address the mighty god whom Heaven reveres and who to my own sire is very nigh in blood, laying aside our former enmity?

    Pos.

    Thou mayst; for o’er the soul the ties of kin exert no feeble spell, great queen Athena.

    ATH.

    For thy forgiving mood my thanks! Somewhat have I to impart affecting both thyself and me, O king.

    Pos.

    Bringst thou fresh tidings from some god, from Zeus, or from some lesser power?

    ATH.

    From none of these; but on behalf of Troy, whose soil we tread, am I come to seek thy mighty aid, to make it one with mine.

    Pos.

    What! hast thou laid thy former hate aside to take compassion on the town now that it is burnt to ashes?

    ATH.

    First go back to the former point; wilt thou make common cause with me in the scheme I purpose?

    Pos.

    Ay surely; but I would fain learn thy wishes, whether thou art come to help Achæans or Phrygians.

    ATH.

    I wish to give my former foes, the Trojans, joy, and on the Achæan host impose a return that they will rue.

    Pos.

    Why leap’st thou thus from mood to mood? Thy love and hate both go too far, on whomsoever centred.

    ATH.

    Dost not know the insult done to me and to the shrine I love?

    Pos.

    Surely, in the hour that Aias tore Cassandra thence.

    ATH.

    Yea, and the Achæans did naught, said naught to him.

    POS.

    And yet ’twas by thy mighty aid they sacked Ilium.

    ATH.

    For which cause I would join with thee to work their bane.

    Pos.

    My powers are ready at thy will. What is thy intent?

    ATH.

    A returning fraught with woe will I impose on them.

    POS.

    While yet they stay on shore, or as they cross the briny deep?

    ATH.

    When they have set sail from Ilium for their homes. On them will Zeus also send his rain and fearful hail, and inky tempests from the sky; yea, and he promises to grant me his levin-bolts to hurl on the Achæans and fire their ships. And do thou, for thy part, make the Ægean strait to roar with mighty billows and whirlpools, and fill Eubœa’s hollow bay with corpses, that Achæans may learn henceforth to reverence my temples and regard all other deities.

    POS.

    So shall it be, for the boon thou cravest needs but few words. I will vex the broad Ægean sea; and the beach of Myconus and the reefs round Delos, Scyros and Lemnos too, and the cliffs of Caphareus shall be strown with many a corpse. Mount thou to Olympus, and taking from thy father’s hand his lightning bolts, keep careful watch against the hour when Argos’ host lets slip its cables. A fool is he who sacks the towns of men, with shrines and tombs, the dead man’s hallowed home, for at the last he makes a desert round himself, and dies.

    HEC.

    Lift thy head, unhappy lady, from the ground; thy neck upraise; this is Troy no more, no longer am I queen in Ilium. Though fortune change, endure thy lot; sail with the stream, and follow fortune’s tack, steer not thy barque of life against the tide, since chance must guide thy course. Ah me! ah me! What else but tears is now my hapless lot, whose country, children, husband, all are lost? Ah! the high-blown pride of ancestors! how cabined now! how brought to nothing after all! What woe must I suppress, or what declare? What plaintive dirge shall I awake? Ah, woe is me! the anguish I suffer lying here stretched upon this pallet hard! O my head, my temples, my side! Ah! could I but turn over, and lie now on this, now on that, to rest my back and spine, while ceaselessly my tearful wail ascends. For e’en this is music to the wretched, to chant their cheerless dirge of sorrow.

    Ye swift-prowed ships, rowed to sacred Ilium o‘er the deep dark sea, past the fair havens of Hellas, to the flute’s ill-omened music and the dulcet voice of pipes, even to the bays of Troyland (alack the day!), wherein ye tied your hawsers, twisted handiwork from Egypt, in quest of that hateful wife of Menelaus, who brought disgrace on Castor, and on Eurotas foul reproach; murderess she of Priam, sire of fifty children, the cause why I, the hapless Hecuba, have wrecked my life upon this troublous strand. Oh that I should sit here o’er against the tent of Agamemnon! Forth from my home to slavery they hale my aged frame, while from my head in piteous wise the hair is shorn for grief. Ah! hapless wives of those mail-clad sons of Troy! Ah! poor maidens, luckless brides, come weep, for Ilium is now but a smouldering ruin; and I, like some mother-bird that o’er her fledgelings screams, will begin the strain; how different from that song I sang to the gods in days long past, as I leaned on Priam’s staff, and beat with my foot

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