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BOSTON PUBLIC LIBRARY
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NIGHT AND MOONLIGHT
:ght
and
FLIGHT
HENRY
D.
THOREAU
I,'
NEW YORK
HUBERT RUTHERFORD BROWN
l
^J
A?*77
^.hancing
I
to take a
memorable
walk by moonlight some years ago,
resolved to take more such walks,
and make acquaintance with another side of nature.
I
have done so.
According to Pliny, there is a stone
in Arabia called Selenites, "wherein
is
a white,
which
increases
and de-
creases with the
for the last year or
moon." My journal two has been sel-
enitic in this sense.
c
Is
o
like Central
not the midnight
Africa to
most of us ? Are we not
tempted to explore it
to penetrate
to the shores of its Lake Tchad, and
discover the source of its Nile, per-
chance theMountains of theMoon?
Who
knows what
fertility
and
beauty, moral and natural, are there
to be found ? In the Mountains of
the
Moon, in
the Central Africa of
is
the night, there
where
all
Niles
have their hidden heads. The expeditions
up the Nile
as yet
extend
but to the Cataracts, or perchance to
the mouth of the White Nile; but
is
it
the Black Nile that concerns us.
I shall
be a benefactor
if I
con-
quer some realms from the night,
if I
report to the gazettes anything
transpiring about us at that season
worthy of their attention
if I
can
show men that there
is
some beauty
C 3
are asleep
awake while they
if I
add to the domains of poetry.
Night
and
less
is certainly
more novel
I
profane than day.
I
soon
discovered that
was acquainted
as
only with its complexion, and as for
the
moon,
had seen her only
it
were through a crevice in a
occasionally.
shutter,
Why not walk a little
way
in her light?
Suppose you attend to the suggestions which the moon makes for
one month, commonly in vain will
;
it
not be very different from any-
thing in literature or religion? But
why not
if
study this Sanskrit?
has
What
weird
one
moon
come and gone
its
with
its
world of poetry,
teachings, its oracular suggestions
so divine a creature freighted with
hints for me, and I have not usedher!
One moon gone by unnoticed!
(43
I
think it was Dr. Chalmers
who
said, criticising
Coleridge, that for
his part
he wanted ideas which he
all
could see
as
round, and not such
at
he must look
away up
in the
heavens.
say,
Such a man, one would
would never look at the moon,
because she never turns her other
side to us.
The
light
which comes
their orbit
from
ideas
which have
as distant
is
from the earth, and which
cheering and enlighten-
no
less
ing to the benighted traveller than
that of the
moon
and
stars, is nat-
urally reproached or
nicknamed
as
moonshine by such. They are moonshine, are they? Well, then,
do your
is
night travelling
when
there
I
no
moon
to light you; but
will be
thankful for the light that reaches
me from
the star of least magni-
tude. Stars are lesser or greater only
C
as they
)
so.
I
appear to us
I
will be
as
thankful that
side
see so
much
one
one
of
of a
celestial idea,
side
the rainbow and the sunset sky.
Men
talk glibly
as
if
enough about
they
moonshine,
knew
its
qualities very well,
and despised
them
shine
this
as
owls might talk of sun!
none of your sunshine But word commonly means merely something which they do not un-
derstand
which they
it.
are
abed and
it
asleep to,
however much
may
be worth their while to be up and
awake to
It
must be allowed that the light of the moon, sufficient though it is
for the pensive walker,
and not
dis-
proportionate to the inner light we
have,
is
very inferior in quality and
intensity to that of the sun.
But
the
moon is
not to be judged alone
C63
by the quantity of light she sends
to us, but also by her influence
the earth and
its
inhabitants.
on "The
moon gravitates
the
toward the
earth,
and the earth reciprocally toward
moon." The poet who walks
by moonlight is conscious of a tide in his thought which is to be referred to lunar influence. I will en-
deavor to separate the tide in
my
thoughts from the current
tions of the day.
I
distrac-
hearers that
would warn they must not try
I
my my
thoughts by a daylight standard,
but endeavor to realize that
speak
out of the night. All depends on
your point of view.
Collection of Voyages,
In Drake's
says of
Wafer
Darien:
some albinos among the Indians of "They are quite white, but
is
their whiteness
like that
of a
fair
horse, quite different
from the
C7D
or pale European, as they have not
the least tincture of a blush or san-
guine complexion.
Their eyeis
brows
are milk-white, as
likewise
the hair of their heads, which is very
fine.
.
.
They seldom go abroad
and causing
in the daytime, the sun being dis-
agreeable to them,
their eyes,
which
are
weak and por-
ing, to water, especially if it shines
towards them, yet they see very
well by moonlight, from which
call
we
them moon-eyed."
Neither in our thoughts in these
moonlight walks, methinks, is there
"the least tincture of a blush or san-
guine complexion,' but
'
we
are in-
tellectually
and morally albinos,
children of
effect
Endymion, such
is
the
of conversing
much with the
moon.
I
complain of Arctic voyagers
C
that they
do not enough remind us
of the constant peculiar dreariness of the scenery, and the perpetual
twilight of the Arctic night. So he
whose theme is moonlight, though
he
the
may find it
difficult,
it
must, as
it
were, illustrate
with the light of
moon alone. Many men walk by day; few walk
night. It
is
by
a very different sea-
son.
Take a July night, for instance.
day fairly
About ten o'clock
sleep, and
when man forgotten the
is
is a-
beauty of moonlight
seen over
si-
lonely pastures where cattle are
lently feeding.
ties
On
all sides
novel-
present themselves. Instead of
the sun there are the moon and stars
instead of the
wood
thrush there
is
the whip-poor-will; instead of butterflies
in the
meadows,
fireflies,
winged sparks of fire!
Who would
C
deliberate
life
93
dewy
have believed it? What kind of cool
dwells in those
abodes associated with a spark of
fire?
So man has
fire
in his eyes, or
blood, or brain. Instead of singing
birds, the half-throttled
note of a
cuckoo flying over, the croaking of
frogs,
and the intenser dream of
But above all, the wonderbullfrog, ringing
crickets.
ful
trump of the
from Maine to Georgia. The potato
vines stand upright, the corn grows
apace, the bushes
fields are
loom, the grain-
boundless.
On
our open
river terraces,
once cultivated by
the Indian, they appear to occupy the ground like an army, their heads
nodding
in the breeze. Small trees
are seen in the midst,
as
and shrubs
overwhelmed
by an inundation.
The shadows of rocks and trees, and shrubs and hills, are more conspic-
C IO 3
uous than the objects themselves.
The
slightest irregularities in the
ground are revealed by the shadows,
and what the feet find comparatively
smooth appears rough and diverconsequence. For the same
is
sified in
reason the whole landscape
more
variegated and picturesque than by
day.
The
smallest recesses in the
rocks are
dim and cavernous
the
ferns in the wood appear of tropical
size.
The
sweet-fern and indigo in
overgrown wood-paths wet you
with
dew up
to your middle.
The
leaves of the shrub
if a liquid
oak are shining as
were flowing over them.
seen through the trees
The pools
light
are as full of light as the sky.
"The
of the day takes refuge in their
as the
bosoms,"
Purana says of the
ocean. All white objects are
more
remarkable than by day.
A distant
(")
cliff
looks like a phosphorescent
space
on
a hillside.
The woods
are
heavy and dark. Nature slumbers.
You
from
cesses
see the
moonlight
reflected
re-
particular
stumps in the
of the forest,
as if she selected
what to shine on. These small fractions of her light
remind one of
the plant called
moonseed
it
as if
the
moon were sowing
in such
places.
In the night the eyes are partly
closed or retire into the head. Other
senses take the lead.
The walker
and
is
guided as well by the sense of smell.
Every plant and
emits
in the
its
field
forest
odor now, swamp-pink
tansy in the
meadow and
is
road; and there
scent of corn
the peculiar dry
which has begun to
show
its tassels.
The
senses both
of hearing and smelling are more
C 12 3
alert.
We
of
hear the tinkling of
rills
which we never detected
before,
From time to
sides
hills,
time, high
up on the you pass through a
air,
stratum of warm
has
a blast
which
come up from the
It tells
sultry plains
of noon.
of the day, of sun-
ny noontide hours and banks, of the laborer wiping his brow and the bee humming amid flowers. It is an air in which work has been done which men have breathed. It circulates about from woodside to hillside like a dog that has lost
its
master,
now
that the sun
is
The rocks retain all night the warmth of the sun which they have
gone.
absorbed.
And so does the sand.
it
If
you
a
dig a few inches into
bed.
you find
warm
You
lie
on
a rock in a pasture
hill at
on your back on the top
of some bare
midnight, and
C
speculate
on the height of the starry canopy. The stars are the jewels of
the night, and perchance surpass
anything which day has to show.
companion with whom I was sailing one very windy but bright moonlight night, when the stars
were few and
faint,
thought that
man
could get along with them,
re-
though he was considerably
duced in his circumstances
that never failed.
that
they were a kind of bread and cheese
No wonder that there have been
astrologers, that
some have conDubar-
ceived that they were personally
related to particular stars.
tas, as
translated
by Sylvester, says
hell
"not believe that the great architect
With
all
these
fires
the heavenly arches
decked
'
C
Only
for
3
glister-
show, and with these
ing shields,
awake poor shepherds, watching
the
fields.'
in
Hell
"not believe that the
least flower
which pranks
Our garden
banks,
borders, or our
common
warm-
And
the least stone, that in her
ing lap
Our mother earth doth covetously wrap, Hath some peculiar virtue of its own,
And
that the glorious stars of heav'n
have none."
And Sir Walter Raleigh well says,
"The
light,
stars are
instruments of
far
greater use than to give an obscure
and for
men
to gaze
on
after
sunset;" and he quotes Plotinus as
affirming that they 'are significant,
but not
efficient ;"
(f
and also Augusregit inferiora
tine as saying,
Deus
C 15 3
corpora per superiora:"
God
rules
the bodies below by those above.
But best of all is
this
which another
writer has expressed: "Sapiens ad-
juvabit opus astrorum
agricola terrae
assisteth the
quemadmodum
naturam /^ a wise man
work of the stars as the husbandman helpeth the nature of
soil.
the
It
does not concern men who are
it is
asleep in their beds, but
very
important to the
the
traveller,
whether
is
moon shines
is
brightly or
ob-
scured. It
not easy to
realize the
serene joy of all the earth, when she
commences
edly, unless
to shine unobstruct-
you have often been abroad alone in moonlight nights. She seems to be waging continual
war with the clouds
half.
in
your be-
Yet we fancy the clouds to be
her foes also. She
comes on magni-
163
re-
fying her dangers by her light,
vealing, displaying
them in all their
hugeness and blackness, then suddenly casts them behind into the
light concealed,
and goes her way
triumphant through a small space
of clear sky.
In short, the
moon
traversing,
or appearing to traverse, the small
clouds which
lie
in her way,
now
obscured by them,
now
easily dis-
sipating and shining through them,
makes the drama of the moonlight
night to
all
watchers and night-
travellers. Sailors
speak of it as the
clouds.
moon
eating
up the
The
all
traveller all alone, the
moon
alone, except for his
sympathy,
overcoming with incessant victory
whole squadrons of clouds above
the forests and lakes and
hills.
When
she
is
obscured he so sym-
C
a
i-7
pathizes with her that he could whip
dog
for her relief, as Indians do.
When she enters
on
a clear field
of
great extent in the heavens,
and
shines unobstructedly, he
is
glad.
And when
through
foes,
she has fought her
way
all
the squadron of her
and rides majestic in a clear sky
unscathed, and there are
no more
any obstructions in her path, he
cheerfully and confidently pursues
his way, and rej oices in his heart, and
the cricket also seems to express
joy in
its
song.
How
insupportable would be
its
the days, if the night with
dews
re-
and darkness did not come to
store the
drooping world. As the
shades begin to gather around us,
our primeval instincts are aroused,
and we
steal forth
from our
lairs,
like the inhabitants
of the jungle,
183
and brood-
in search of those silent
ing thoughts which are the natural
prey of the
intellect.
is
Richter says that "the earth
every day overspread with the veil
of night for the same reason
as the
viz.,
cages of birds are darkened,
that
we may
the
more
readily ap-
prehend the higher harmonies of
thought in the hush and quiet
of darkness. Thoughts which day
turns into
smoke and mist
stand
about us in the night
flames
;
as light
and
even as the column which
fluctuates
above the
crater
of Vesu-
vius, in the
daytime appears a pillar
ofcloud,butbynightapillaroffire."
There are nights in
this climate
of such serene and majestic beauty,
so medicinal and fertilizing to the
spirit,
that
methinks a sensitive
to
nature
would not devote them
C i9 3
oblivion, and perhaps there
is
no
man
but would be better and wiser
for spending
them
it
out-of-doors,
though he should sleep all the next
day to pay for
should
sleep an
Endymion sleep,
pressed
it
as the ancients ex-
nights which warrant
the Grecian epithet ambrosial, when,
as in the land
of Beulah, the atmos-
phere
rance,
is
charged with
dewy
frag-
and with music, and we take
our repose and have our dreams
awake
when the moon, not
sec-
ondary to the sun
"gives us his blaze again,
Void of its
flame, and sheds a softer day.
Now through the passing clouds she
seems to stoop,
Now up the pure cerulean rides sublime."
Diana still hunts in the New England sky.
C 20 3
"In Heaven queen she
spheres.
is
among
all
the
She, mistress-like,
makes
things to
be pure.
Eternity in her oft change she bears She Beauty is by her the fair endure.
;
Time wears her not
iot
she doth his char-
guide
is
Mortality below her orb
placed;
By her By her
the virtues of the stars
down
cast."
slide
is
Virtue's perfect
image
The Hindoos compare the moon
to a saintly being
who
has reached
the last stage of bodily existence.
Great restorer of antiquity, great
enchanter
!
In a mild night
when
the harvest or hunter's moon shines
unobstructedly, the houses in our
village, whatever architect they may
have had by day, acknowledge only
a master.
as
The village
forest.
street is
then
old
wild as the
New and
C 21 3
things are confounded.
I
know not
ruins
whether
am
sitting
on the
of a wall, or on the material which
is
to
compose a new one. Nature is
an instructed and impartial teacher,
spreading no crude opinions, and
flattering
none; she will be neither
radical
nor conservative. Consider
civil,
the moonlight, so
age!
yet so sav-
The
to
It
more proportionate omJcnowledge than that of day. is no more dusky in ordinary
light
is
nights than our minds' habitual
atis
mosphere, and the moonlight
as bright as
our most illuminated
moments
are.
" In such a night let
Till
me
abroad remain
morning
breaks,
and
all 's
con-
fused again."
Of what significance the light
of
C 22 3
day, if it
is
not the reflection of an
inward dawn?
is
to
what purpose
the veil of night withdrawn, if
the morning reveals nothing to the
soul
ing.
It is
merely garish and
glar-
When
Ossian, in his address to
the sun, exclaims
" Where has darkness
its
dwelling?
Where is the cavernous home of the
stars,
When thou quickly followest their
steps,
Pursuing them like a hunter in the
sky
Thou climbing the
tains?"
lofty hills,
They descending on barren moun-
who does not in his thought accompany the
stars to their
"cavernous
home" "descending" with them"on
barren mountains"
?
C 23 )
Nevertheless, even
by night the
sky is blue and not black, for we see
through the shadow of the earth into the distant atmosphere of day,
where the sunbeams
are revelling.
Four hundred
direclion
copies printed
under
the
of Bruce Rogers at the press
of William Edwin Rudge, Mount
Vernon,
New
York, January, 1921.
is
The wood-cut
Ivins.
by Florence
Wyman