Ethics- BatStateU

FREEDOM as
FOUNDATION for
MORAL ACTS

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MODULE 3
FREEDOM AS FOUNDATION FOR MORAL ACTS

Introduction

This module seeks to aswer the following topics such as Kant’s philosophy on freedom and
morality, the principles of justice and fairness and the different kinds of justice plus the insertion
of taxation in the Philippines as a special topic on equality, justice and fairness.

Learning Objectives

1. Present Kant’s philosophy on freedom and morality, the principles of justice and fairness.
2. Describe the principle of justice and fairness and the different kinds of justice.
3. Explain the justice and fairness in taxation in the Philippines

Learning Content

3.0KANT’S PHILOSOPHY ON FREEDOM AND MORALITY, THE PRINCIPLES OF

JUSTICE AND FAIRNESS
1. KANT’S PHILOSOPHY ON FREEDOM
Kant's definition of freedom is the right to control one's actions based on reason, not desire.
All of this can be simplified to the definition of autonomy. The term Autonomy derives from the
Greek term, which translates into self-legislator. The principle, then, is not to live by the
animalistic rules forced on them from birth, but rather to live by the laws that you enforce on
yourself. Therefore, from Kant's point of view, libertarian freedom is not absolute, but in fact, it is
the subjugation of oneself to one's wish.
There is only one inherent right, "says Kant," freedom (independence from being limited by
the option of another) to the degree that it can coexist with the freedom of each other following
universal law". Kant opposes any other justification for the state, in particular by arguing that the
welfare of people can not be the foundation of state power.
He claims that the state can not legally enforce any specific definition of happiness on its
people. It will be for the dictator to see people as infants, believing that they are incapable of
grasping what is beneficial or detrimental to themselves.

Freedom is not the only reason for the ideals that underlies the state. In Theory and Practice,
Kant makes equality the first of three concepts, such as the freedom of a human being as a member

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of a state, the dignity of each person as a subject, and the freedom of any member of the
commonwealth as a resident.
As discussed in “Theory and Practice” Freedom highlighted the autonomous right of all
individuals to conceive of happiness in their way. Interference with another’s freedom is
understood as coercing the other to be happy as the former sees fit.)
(https://plato.stanford.edu/entries/kant/#Fre)

Immanuel Kant accentuates the following philosphy on freedom:

1. Individuals have the right to choose one's conduct based on reason, not desire.
2. Individuals have to abide by the rules that they follow.
3. Individuals are independent from being limited by the option of others to the extent
that they may coexist with each other's freedom under universal rule.
4. Equality is the most among the various freedoms and freedom is the only inherent
power.The three conceps of freedom are the freedom of a human being as a
member of a state, the dignity of each person as a subject, and the freedom of any
member of the commonwealth as a resident.
5. Individuals have an autonomous right to be happy in their own way, and the
intervention of another's freedom means forcing others to be happy.

KANT’S PHILOSOPHY
ON FREEDOM

RIGHTS TO ABIDE BY THE LIMITED EQUALITY IS THE AUTONOMOUS

CHOOSE ONE’S RULES THEY INDEPENDENCE FIRST AND RIGHT OF THE
CONDUCT BASED FOLLOW DUE TO THE FOREMOST PEOPLE TO BE
ON REASON, NOT CHOICE OF AMONG THE HAPPY IN THEIR
DESIRE OTHERS VARIOUS OWN WAY
FREEDOMS AND INTERVENTION OF
COEXISTENT WITH ANOTHER ‘S
FREEDOM IS THE
EACH OTHER’S FREEDOM
ONLY INHERET
FREEDOM UNDER EXMEMPLIFIES
POWER.
UNIVERSAL RULE FORCING OTHERS
TO BE HAPPY

Figure 1. Summary of Kant’s Philosophy on Freedom

2. KANT’S PHILOSOPHY ON MORALITY

Kant based his ethical philosophy on the idea that reason should be used to decide how
people will behave. He did not attempt to recommend concrete action but advised that reason
should be used to decide how to behave. Below are the main Kant’s philosophy on morality.
1. GOOD WILL AND DUTY

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Kant based the idea of obligation on ethical law. Kant started his ethical philosophy by
arguing that the only virtue that can be uncontroversially good is good will. No one virtue has this
position, since any other virtue may be used to accomplish unethical ends (for example, the virtue
of loyalty is not good if one is loyal to the evil person). Good will is unique as it is always good
and retains its moral values even though it fails to achieve its moral intentions. Kant found good
will to be a common moral concept that openly wishes to use certain virtues for moral purposes.

In additon, to Kant, good will is a wider conception than the will of obligation. A will
which acts out of obligation can be described as a will which overcomes barriers to the preservation
of moral law. Dutiful will is thus, a special case of good will which is evident under unfavorable
conditions. Kant believes that only actions committed concerning obligation have moral meaning.
This is not to suggest that actions performed solely in compliance with duty are meaningless (they
still deserve recognition and encouragement), but that special respect is granted to acts performed
out of duty.

Moreover, Kant’s definition of obligation does not mean that people carry out their duties
reluctantly. While duty also restricts people and induces them to act against their inclinations, it
still stems from the voluntariliness of an agent or a person: they want to abide by moral law.
Therefore, when an agent takes duty action, it is because reasonable interests matter most to them
than their opposing inclinations.

2. PERFECT AND IMPERFECT DUTIES

Having applied the categorical imperative, duties emerge because failure to perform them
will either result in a contradiction of conception or a contradiction of will. The former are
categorized as perfect tasks, and the latter as imperfect. The perfect duty is always true. There
seems to be a perfect duty to tell the truth, so we must never lie. Imperfect duty requires flexibility.
Beneficence is an imperfect duty because we are not obligated to be absolutely helpful at all times,
but should choose the times and places in which we are. Kant believes that perfect duty is more
important than an imperfect duty: when a conflict of duty arises, perfect duty must be carried out.

3. CATEGORICAL IMPERATIVE

Categorical imperative command unconditionally. Irrespective of our wishes or desires, a

categorical imperative binds us as everyone has a responsibility not to lie, regarless of conditions
and even though it is in our interest to do so. A hypothetical imperative is one that we must fulfill
if we are to satisfy our desires or command conditionally on your having a relevant desire.These
imperatives are legally binding because they are founded on reason, about an individual and not
subjective evidence. In addition to hypothetical imperatives, these bind us to the degree that we
are part of a community or society to which we owe an obligation, we can not get out of the
categorical imperative and we can not opt out of being moral agents. We owe an obligation to
reason because we are rational agents; thus, rational moral principles extend to all rational agents
at all times.

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4. UNIVERSALIZABILITY

When anyone acts, it's a maxim, or a principle. For Kant, an act is only permissible if one
can have the principle that allows an action to be the universal law by which everybody acts.
Maxims fail this test if, when universalized, they create either a contradiction in conception or a
contradiction in the will. A contradiction in conception arises because, if the principle is to be
universalized, it fails to make sense, since the "limit will inevitably ruin itself as soon as the
universal law has been created." The maxim is not rational because it is theoretically impractical
to universalize. We could not think of a world where this maxim has been universalized. The
maxim may also be unethical because it causes an inconsistency in the will when it is universalized.
This does not mean a logical contradiction, but that the universalization of the maxim contributes
to a state of affairs that no rational being would want.

Kant argued that morality was the objective law of reason: just as objective physical laws
involved physical action. Objective rational law requires rational action. He, therefore, assumed
that a perfectly rational being would also be perfectly moral since a perfectly reasonable being
feels it necessary to do what is rationally necessary. Since humans are not completely moral (in
part acting by instinct), Kant claimed that humans had to comply with their subjective will with
objective rational rules, which he called conformity obligations. Kant believed that the objective
rule of reason is a priori, arising outward from rationality. Just as physical laws occur before human
beings, logical laws (morality) occur before rational beings. According to Kant, therefore,
objective morality is fundamental and can not change depending on the circumstances.
(https://courses.lumenlearning.com/sanjacinto-philosophy/chapter/kantian-ethics-main-concepts/)

5. HUMANITY AS AN END IN ITSELF

The second interpretation of Kant's Categorical Imperative is to view life as an end in itself:
“Act in such a way that you treat humanity, whether in your own person or in the person of another,
always at the same time as an end and never simply as a means.”(Immanuel Kant, Groundwork fo
the Metaphysics of Morals)

Kant argued that rational beings should never be viewed simply as a means to ends; they
must also be viewed as ends themselves, demanding equal regard for their own logical motives.
This stems from Kant 's argument that reason motivates morality: it allows us to value reason as
motivation in all beings, including others. A rational being can not rationally consent to be used
merely as a means to an end, so it must always be treated as an end. Kant explained this by arguing
that moral obligation is a logical necessity: that which is logical is morally right.

Kant's expounded five moral philosophies.

(1) The goodwill and duty where he described it as one of a kind because it is always good
and maintain moral values. It is a moral concept that freely seeks to use values for
moral reasons. Kant added that that good will is more of a conception rather than
obligation. A will that acts out of duty can be defined as a will that overcomes the
obstacles to the protection of moral law. It is not to say that actions carried out purely
in compliance with duty are pointless (they still merit praise and encouragement), but
that extra regard is accorded to activities carried out on duty.

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(2) Kant differentiate perfect and imperfect duties. Perfect duties for Kant is always true
and it is more important than imperfect duties. Telling the truth is an example of a
perfect duty. If there is a concflict between the two then perfect duty must be given
importance. In contrast, for Kant flexibility is indispensable in imperfect duty. As a
human being, an indindivual can help the needy but still he or she cannot do it all the
time. Therefore, in perfect duty, it is a must to do what is good while imperfect duty
you do good but it is not an obligation to do so.

(3) Kant also made a distinction between categorical imperative and hypothetical
imperative. The categorical imperative for him is a rule of behavior that is
unconditional or absolute for all agents or persons whose truth or argument does not
depend on any purpose or end. Conversely, a hypothetical imperative is a rule of
behavior relating to a person the idea that only if he or she desires a certain end and has
decided to act on that desire. In other words, in categorial imperative, the action to be
done does not depend on the result or desire or not conditioned by desire. however, in
hypothetical imperative, the basis of the action to be done is what I want and the means
to get it.

(4) Besides, universalizability is was set off by Kant. The theory of universalizability
centered on the action to be acceptable or permissible, this theory must be applied to
all citizens without any contradictions. Meaning, when someone commits a crime he
or she will be punished regardless of social and economic standing. The law must be
applicable to all.

(5) Humanity as an end itself of Kant pointed out that a human intrinsic worth does not
depend on something else, it does not depend on whether a person loves his or her life
or makes other people's lives better. A human being live so he or she has value.

3.KANT’S PHILOSOPHY ON JUSTICE AND FAIRNESS

Kant’s corollary meaning of justice and fairness are the following:

(1) Justice involves external acts through which an individual may directly or indirectly
influence others.

(2) Justice does not affect the desires, wishes, or needs of others.

(3) Justice is concerned primarily with the nature of interpersonal relationships and not
with their substance.

The first two concepts of justice of Kant include the voluntary ideals of benevolence
and charity, while justice concerns whether or not we value the fair right of others to live
their lives as they see fit. The third concept of justice illustrates a situation, let say if Mr.
A buys something from a store, justice is served if the nature of the partnership is voluntary.

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If the store expects to benefit from the sale or how much the store earns then these and
related concerns pertain to the substance of the sale and do not fall under the purview of
justice.

Being just and fair is not about having influence with other people particularly to those
in the higher-ups or those who are considered influential. If this is the situation then justice
and fairness are in trouble. Desires, wishes, or needs of others has nothing to do with
justice, it does not matter. An interpersonal relationship is more valuable than content. The
interpersonal relationship must be voluntary.

3.1 TAXATION IN THE PHILIPPINES THE RULES EMBODIED UNDER THE LAW

Taxation policy in the Philippines is regulated primarily by the Constitution of the

Philippines and the three Republic Acts.

(1) Constitution: Article VI, Section 28 of the Constitution provides that "the rules of taxation
shall be uniform and equal" and that "a democratic system of taxation shall be established
by the Congress."

(2) National law National Internal Revenue Code—enacted as Republic Act No. 8424 or the
Tax Reform Act of 1997 nd subsequent laws amending it; most recently, the Law of the
Republic No. 10963 or the Law on Tax Reform for Acceleration and Inclusion was
amended

(3) Local laws: the major sources of revenue for local government units ( LGUs) are taxes
imposed under the Republic Act No. 7160 or the Local Government Code of 1991 and
those imposed on revenues levied under state law.

(4) Taxes levied at national level are collected by the Office of Internal Revenue ( BIR),
whereas those levied at local level ( i.e. provincial, city, municipal and barangay) are
collected by the Office of Internal Revenue ( BIR).

Under the 1987 Philippine Constitution mentioned above, “the rules of taxation shall be
uniform and equal.” According to LawDictionary.com, (2015) “Uniformity in taxation means
equity in the burden of taxation, which can not occur without uniformity in the mode of assessment
as well as in the rate of taxation. It must also be applied to all property subject to taxation so that
all property can be taxed alike and equally. On the other hand, equity is the principle that taxes
should be equal and should be based on the willingness of different individuals to pay, which is
generally related to their income as stated in the Ideceoneline.com dictionary.

To analyze the provisions aforementioned, an individual should pay an income tax based on
his or her salary received with a certain percentage and the property can be taxed according to
assessed value and rates of the property. An individual as well can be taxed based on hs or her
capacity to pay taxes. The government cannot force an individual to pay taxes without a job or no

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house owned, though it is mandatory under the law. It is only applicable who has income and
properties respectively.

Learning Activity

ACTIVITY 1. Choose one of Kant’s philosphy ( freedom, morality, justice and fairness) and
write a reaction paper.

ACTIVITY 2

Write 5 examples on the priciple of taxation in uniformity and equity. Explain each example.

Learning Assessment
Essay Rubric

Criteria Excellent Good Fair Poor Score

Focus and There is one s pecific, There is one clear, well-focused There is one topic, but The topic and
Details well-focused topi c. Main topic. Main ideas are clear but main ideas main
ideas are clear and are are not supported by detai led are not especially clear. ideas are not
well s upported by informat on or facts. clear.
detailed and accurate
informations.
Organization The introduction is The introducti on states the The introduction s tates There is no clear
inviting, states the main main topic and provides an the main introduction,
topic, and provides an overview of the paper. A topic. A conclusion is structure, or
overview of the conclusion is included, but does included, but conclusion.
argument. Information is not strengthen the is not especially
relevant and presented in argument/position. relevant/supportive.
logical order. The
conclusion is strong.
Voice The author’s purpose of The author’s purpose of writing The author’s purpose of The author’s
writing is very clear, and is somewhat clear, and there is writing is somewhat purpose of
there is strong some evdence of attention to clear, and there is writing is
evidence of attention to audience. The author’s evidence of unclear.
audience. The author’s knowledge of and/or experience attention to audience.
knowledge of and/or with the topic is evident. The author’s knowledge
experience with the topic of the topic seems
is evident. limited.
Word Choice The author uses vivid The author uses vivid words The author uses words The writer uses
words and phrases . The and that a
choice and placement of phrases . The choice and communicate l imi ted vocabul
words seems accurate, placement of words is clearl y, but the ary.
natural , and appropriate. inaccurate at times and/or writing lacks Jargon or clichés
seems overdone or variety and seems are not used
inappropriate for the subject i nappropriate to the properly and
matter. subject matter. detract from the
meaning.

Sentence Al l sentences are well- Most sentences are well Mos t sentences are well Sentences
Structure, constructed and have constructed and have varied constructed, but they sound
varied structure and structure and length. The author have a similar structure

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Grammar, length. The author makes a few errors in and/or length. The awkward, are
Mechanics, makes very few grammar, mechanics, and/or author makes several distracti ngly
&Spelling errors in grammar, spelling, but these mistakes do errors repetitive, or are
mechanics, and/or not interfere with understandi ng. in grammar, mechanics, difficu t to
spelling. and/or spelling that understand. The
interfere with author
understanding. makes
numerous errors
in grammar,
mechanics ,
and/or spelling
that interfere
with understand
ng.
Scoring 4 3 2 1

ESSAY: QUESTIONS TO PONDER:

1. Discuss briefly the characteristics of Kant’s philosophy on freedom, morality, and

principles of justice and fairness.
2. Define the following terms in your own words: freedom, morality, justice and fairness, and
relate your definition to Kant’s philosophy.
3. Analyze Article 6 Section 28 of the 1987 Philippine Constitution regarding taxation.

Learning References

1987 Philippine Constitution Article 6, section 28

Kant, Immanuel. Groundwork fo the Metaphysics of Morals

Internet sites:

https://www.ldoceonline.com/dictionary/equity-of-taxation
https://courses.lumenlearning.com/sanjacinto-philosophy/chapter/kantian-ethics-main-concepts/
https://law.dictionary.com
https://www.libertarianism.org/columns/immanuel-kants-theory-justice
https://plato.stanford.edu/entries/kant/#Fre

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