Unit 4 - Reading
Unit 4 - Reading
Read the statements. Are they True or False? Choose the correct answers.
o True
o False
o True
o False
o True
o False
o True
o False
5. A paragraph usually has one sentence which explains the topic of the paragraph.
o True
o False
Unit 4: Exercise 2
Read the title of the Reading passage and the paragraph headings (i–iii). What is
the passage about?
1. The topic of the Reading passage is likely to be about a traditional festival/ people’s
everyday habits.
2. The writer will explain why the celebration is no longer popular / is still popular .
3. The celebration might involve people dressed in special clothes/ people using special
equipment .
Unit 4: Exercise 3
Read the information. Then look at the paragraph headings (i–iii) again. Choose
the key information in each heading.
It is very useful to decide what the key words are in the headings. This will help you decide
what you need to find when you start reading the passage.
iii The effect of the things people wear during the carnival
o Rituals
o Continued
o present day
2. The main idea of the second heading is
o the carnival
o historical events
3. The key information in the third heading is
o the things people wear
o people and carnival
Unit 4: Exercise 4
Read the information. Then match the words and phrases in the box with the
underlined key words in the headings.
After you have decided what the key words are in a heading, you can then scan (look quickly
for details) the paragraph for any words or phrases that match those key words.
iii The effect of the things people wear during the carnival
Unit 4: Exercise 5
Read the information. Then match the paragraph headings with the paragraphs.
In the IELTS Reading test, you may be asked to match headings with paragraphs.
First, it is a good idea to pay attention to any key words in the headings. Then, look at the
paragraphs quickly, to find out what kind of information they contain. Next, read each
paragraph in detail and decide which heading fits best.
A The costumes are intentionally frightening. Several people walk around the square of the
small town wearing masks. The faces are red, with small eyes and large pointed teeth. Then,
there are the horns. In some of the costumes, they look like goat’s horns. Other masks have
bull’s horns. The people wear huge cloaks made of sheepskin, which make them look bigger
than they really are. With the sticks and rattles they carry to make noise with, they look like
monsters.
B This carnival has been a tradition in southern Hungary for several centuries. The town of
Mohács was the site of a famous battle between the Hungarians and the Ottoman Empire 500
years ago. The Turkish army was far superior at the time and would eventually overrun most
of Hungary. However, the small town of Mohács managed to repel the invaders, albeit
briefly. Legend has it that the townspeople dressed up as monsters and managed to drive
away the Turks.
C The carnival is a celebration of continued life and combines historical events with ancient
traditions of chasing away the winter darkness. It is held at the end of each winter and, as in
many other winter festivals around Europe, a man-like figure is constructed from straw. On
the final night of the carnival, the man is paraded through the town and set on fire. People
from the town hold hands and dance around the burning man until dawn.
iii The effect of the things people wear during the carnival
1. Paragraph A _________________________________________________
2. Paragraph C _________________________________________________
3. Paragraph B _________________________________________________
Unit 4: Exercise 6
Read the information. Then skim read the paragraphs with the headings again.
Choose the correct options to answer the questions.
It is not only the vocabulary of a paragraph than can help you understand what its main idea
is. The grammar of a paragraph can also help you.
Agnes Kovacs travels to a small Hungarian town to witness a local festival that has
entertained people for hundreds of years
The costumes are intentionally frightening. Several people walk around the square of the
small town wearing masks. The faces are red, with small eyes and large pointed teeth. Then,
there are the horns. In some of the costumes, they look like goat’s horns. Other masks have
bull’s horns. The people wear huge cloaks made of sheep skin, which makes them look
bigger than they really are. With the sticks and rattles they carry to make noise with, they
look like monsters.
This carnival has been a tradition in southern Hungary, for several centuries. The town of
Mohács was the site of a famous battle between the Hungarians and the Ottoman Empire 500
years ago. The Turkish army was far superior at the time and would eventually overrun most
of Hungary. However, the small town of Mohács managed to repel the invaders, albeit
briefly. Legend has it that the townspeople dressed up as monsters and managed to drive
away the Turks.
The carnival is a celebration of continued life and combines historical events with ancient
traditions of chasing away the winter darkness. It is held at the end of each winter and, as in
many other winter festivals around Europe, a man-like figure is constructed from straw. On
the final night of the carnival, the man is paraded through the town and set on fire. People
from the town hold hands and dance around the burning man until dawn.
2. Which paragraph uses the present simple and describes things as if the writer is
actually there? A/B/C
3. Which paragraph uses the present simple to talk about things that regularly happen?
A/B/C
Unit 4: Exercise 7
Read the information. Then read the headings and decide which words are the
key words. Choose the correct answers.
With IELTS Reading matching headings tasks, the headings will always summarise the
paragraphs. So it makes sense to look at them first before you look at the whole Reading
passage. Try to spend no more than one or two minutes doing this. At this point, you only
need to get a general idea of what the Reading passage is likely to be about.
role
Matariki
bringing
different
generations
together
2. Different ancient legends told in New Zealand about how the Matariki were created
ancient
legends
New Zealand
How
Matariki
created
possibility
Matariki
traditional
national
holidays
interest
craft
celebrating
importance
navigational
tool
past
legends
origin
stars
influence
customs
agriculture
decline
revival
celebration
Matariki
9. The kind of traditional dishes guests can expect to receive during Matariki
traditional
dishes
guests
receive
10. A strategy for locating the formation of the stars that make up the Matariki
strategy
locating
formation
stars
make
Unit 4: Exercise 8
Read the information. Then do the IELTS Reading task.
The text has seven paragraphs, A–G. Choose the correct heading for each
paragraph and move it into the gap. You do not need to use all the headings.
You have already looked through the headings. Now, read the title and look quickly
over the paragraphs to get a general idea of what the passage is about.
Read the first paragraph and decide which headings might fit and which do not.
Read the first paragraph again in more detail and choose the one heading that fits best.
Do the same for the other paragraphs. If you have any time at the end, check your
answers. If you have the same answer for two paragraphs, you need to look again!
A Over the cliffs at Mission Bay in Auckland, New Zealand, an incredible number of kites
give extra colour to the cold blue sky. It is no coincidence that so many people have gathered
here to fly them; they have come together to celebrate the arrival of the Matariki, the group of
seven stars that appear in mid-winter. Many of the kite fliers are Māori, descendants of the
people who first arrived in New Zealand in the 13th century, but others have European
ancestors, or are recent immigrants to this country. What all of them have in common is that
they are keen to take part in the celebration, and a key part of this is the designing and
making of a kite. The Māori used to make them out of pampas grass, flax and the bark of the
mulberry tree, and would often decorate them with shells or feathers. Nowadays, although it
is easy enough to make a modern plastic kite, people prefer to follow their customs and use
traditional methods and materials.
B Before the Europeans began to arrive and settle in New Zealand, festivities associated with
the Matariki were popular amongst all Māori tribes. They gradually began to disappear,
eventually coming to an end with the last traditional festival held in the 1940s. It wasn’t until
the beginning of the 21st century that people began calling in large numbers for Matariki to
be brought back as a cultural event. In 2000, around 500 people attended a community
gathering and public firework display in Hastings, New Zealand, to mark the return of
Matariki. This year, over 20,000 people are expected to participate in the same event. And
around the rest of New Zealand, other similar events are co-ordinated.
C Māori have several stories about the origins of the Matariki. One is connected to their
creation myth, in which the god of the weather and winds threw his eyes into the heavens,
where they became the seven stars. In another version, the god of the forests, Tāne Mahuta,
became jealous of a very bright star which everyone admired. He angrily threw the star to
destroy it but instead it broke up into seven smaller stars. In a third myth, the main star is a
mother and the six smaller ones are her daughters. Regardless of the origins, Māori
communities have traditionally celebrated in similar ways.
D Although Māori living in New Zealand recognise January 1st as the official start of the
year, it is the appearance of the Matariki which traditionally marks the beginning of the
Māori New Year. Of course, people living in different parts of the world will be able to see
the cluster of seven stars at different times of year. However, for New Zealanders hoping to
see the Matariki, they should keep an eye out from the second week of June. If they look
towards the north-east horizon, slightly to the west of where the sun rises, they should have a
good chance of spotting it in the tail of the Milky Way. Of course, it is best to get up an hour
before dawn, so the stars are bright enough to be easily noticed. A pair of binoculars can
come in handy, too.
E Like the first people to settle in Tonga, Samoa, Niue, the Cook Islands, Hawaii and Tahiti,
the Māori were great sailors. All these Polynesian peoples were able to travel long distances
over water by observing the position of the stars. The seven stars that made up the Matariki
were especially useful due to the fact that they changed position during the year, showing a
clear direction for the huge traditional canoes to follow. It’s easy to see the common ancestry
of the people of Polynesia when you look at the names for the Matariki in the different
countries: it is Matali’l in Samoa, Makali’l in Hawaii, and Mataliki in Tonga, for example.
G While Māori arts such as carving and weaving were practised during Matariki celebrations
in the past, the arrival of the seven stars had another significant role. Māori decided when to
plant their crops according to how easily the stars could be seen. If they were clear and
bright, Māori believed that the growing season would be a productive one, and they would
plant their crops in September. But if they appeared to be out-of-focus and closer together
than usual, they knew that the winter was going to be an extremely cold one. This meant they
wouldn’t start planting until October. But Matariki also occurred at harvest time, so there was
plenty of food to share around between family members and visitors. This kind of feasting is
still very much part of the modern celebrations.
ii Different ancient legends told in New Zealand about how the Matariki were created
ix The kind of traditional dishes guests can expect to receive during Matariki
x A strategy for locating the formation of the stars that make up the Matariki
Paragraph A ____________________________________________________
Paragraph B ____________________________________________________
Paragraph C ____________________________________________________
Paragraph D ____________________________________________________
Paragraph E ____________________________________________________
Paragraph F ____________________________________________________
Paragraph G ____________________________________________________
Unit 4: Exercise 9
What was the information you needed to find the correct headings in Exercise
8? Match the underlined information in the headings with the information from
the passage.
Over the cliffs at Mission Bay in Auckland, New Zealand, an incredible number of kites give
extra colour to the cold blue sky. It is no coincidence that so many people have gathered here
to fly them; they have come together to celebrate the arrival of the Matariki, the group of
seven stars that appear in mid-winter. Many of the kite fliers are Māori, descendants of the
people who first arrived in New Zealand in the 13th century, but others have European
ancestors, or are recent immigrants to this country. What all of them have in common is that
they are keen to take part in the celebration, and a key part of this is the designing and
making of a kite. The Māori used to make them out of pampas grass, flax and the bark of the
mulberry tree, and would often decorate them with shells or feathers. Nowadays, although it
is easy enough to make a modern plastic kite, people prefer to follow their customs and use
traditional methods and materials.
Before the Europeans began to arrive and settle in New Zealand, festivities associated with
the Matariki were popular amongst all Māori tribes. They gradually began to disappear,
eventually coming to an end with the last traditional festival held in the 1940s. It wasn’t until
the beginning of the 21st century that people began calling in large numbers for Matariki to
be brought back as a cultural event. In 2000, around 500 people attended a community
gathering and public firework display in Hastings, New Zealand, to mark the return of
Matariki. This year, over 20,000 people are expected to participate in the same event. And
around the rest of New Zealand, other similar events are co-ordinated.
C Different ancient legends told in New Zealand about how the Matariki were created
Māori have several stories about the origins of the Matariki. One is connected to their
creation myth, in which the god of the weather and winds threw his eyes into the heavens,
where they became the seven stars. In another version, the god of the forests, Tāne Mahuta,
became jealous of a very bright star which everyone admired. He angrily threw the star to
destroy it but instead it broke up into seven smaller stars. In a third myth, the main star is a
mother and the six smaller ones are her daughters. Regardless of the origins, Māori
communities have traditionally celebrated in similar ways.
D A strategy for locating the formation of the stars that make up the Matariki
Although Māori living in New Zealand recognise January 1st as the official start of the year,
it is the appearance of the Matariki which traditionally marks the beginning of the Māori New
Year. Of course, people living in different parts of the world will be able to see the cluster of
seven stars at different times of year. However, for New Zealanders hoping to see the
Matariki, they should keep an eye out from the second week of June. If they look towards the
north-east horizon, slightly to the west of where the sun rises, they should have a good chance
of spotting it in the tail of the Milky Way. Of course, it is best to get up an hour before dawn,
so the stars are bright enough to be easily noticed. A pair of binoculars can come in handy,
too.
Like the first people to settle in Tonga, Samoa, Niue, the Cook Islands, Hawaii and Tahiti,
the Māori were great sailors. All these Polynesian peoples were able to travel long distances
over water by observing the position of the stars. The seven stars that made up the Matariki
were especially useful due to the fact that they changed position during the year, showing a
clear direction for the huge traditional canoes to follow. It’s easy to see the common ancestry
of the people of Polynesia when you look at the names for the Matariki in the different
countries: it is Matali’l in Samoa, Makali’l in Hawaii, and Mataliki in Tonga, for example.
While Māori arts such as carving and weaving were practised during Matariki celebrations in
the past, the arrival of the seven stars had another significant role. Māori decided when to
plant their crops according to how easily the stars could be seen. If they were clear and
bright, Māori believed that the growing season would be a productive one, and they would
plant their crops in September. But if they appeared to be out-of-focus and closer together
than usual, they knew that the winter was going to be an extremely cold one. This meant they
wouldn’t start planting until October. But Matariki also occurred at harvest time, so there was
plenty of food to share around between family members and visitors. This kind of feasting is
still very much part of the modern celebrations.
Crops , plant and harvest disappear brought back making traditional kites
myth and origins sailors spotting unite
Unit 4: Exercise 10
Think about some of the skills you needed when you approached the IELTS
Reading test in this unit.
identify the topic of the Reading passage before you started reading.