The Guliang Zhuan is considered one of the classic books of ancient Chinese history. It is traditionally attributed to a writer with the surname of Guliang in the disciple tradition of Zixia, but versions of his name vary and there is no definitive way to date the text. Although it may be based in part on oral traditions from as early as the Warring States period (475–221 BCE), the first references to the work appear in the Han dynasty, and the peak of its influence was the 1st century BCE. Along with the Zuo Zhuan and Gongyang Zhuan, the work is one of the Three Commentaries on the Spring and Autumn Annals.[1]

Guliang Zhuan
Guliang Zhuan
Chinese name
Traditional Chinese穀梁傳
Simplified Chinese谷梁传
Literal meaningCommentaries of Guliang
Transcriptions
Standard Mandarin
Hanyu PinyinGǔliáng Zhuàn
Wade–GilesKu3-liang2 Chʻuan2
IPA[kù.ljǎŋ ʈʂwân]
Yue: Cantonese
Jyutpingguk1 loeng4 zyun6
Middle Chinese
Middle Chinese/kuk̚ lɨɐŋ ɖˠiuᴇn/
Old Chinese
Zhengzhang/*kloːɡ raŋ don/
Vietnamese name
Vietnamese alphabetXuân Thu Cốc Lương truyện
Chữ Hán春秋穀梁傳
Korean name
Hangul춘추곡량전
Hanja春秋穀梁傳
Transcriptions
Revised RomanizationChunchugongnyangjeon
Japanese name
Kanji春秋穀梁伝
Kanaしゅんじゅうこくりょうでん
Transcriptions
RomanizationShinjū Kokuryōden

Written in question and answer style, the work annotates the Spring and Autumn Annals covering the period between the first year of State of Lu ruler Duke Yin of Lu (722 BCE) and the fourteenth year of his later counterpart Duke Ai of Lu (魯哀公) (481 BCE). Like the Gongyang Zhuan, the Gǔliáng Zhuàn is written as a didactic explanation of the subtle political and social messages of the Spring and Autumn Annals rather than in the anecdotal style of the Zuo Zhuan. It is an important book for the study of the development of Confucianism from the Warring States period through the Han dynasty.

Today, the book is usually considered to be the work of the Han dynasty Confucian scholars and contains about 30,000 Chinese characters. Its focus is on clarifying Confucian debate on the political significance of the Spring and Autumn Annals in a style somewhat similar to the Gongyang Zhuan, but with many differences in both doctrine and interpretation. Its major concerns include the ritual code, political and familial hierarchies, and hereditary succession. In general, the Gǔliáng Zhuàn uses a somewhat simple explanatory style rather than the grandiloquent language adopted by the Gongyang Zhuan.

Notes

edit
  1. ^ Schaberg, David (2017). "Chapter 12: Classics (Jing 經)". In Denecke, Wiebke; Li, Wai-Yee; Tian, Xiaofei (eds.). The Oxford Handbook of Classical Chinese Literature (1000 BCE-900CE). New York: Oxford University Press. pp. 176–178.

References

edit

Bai Yulin 白玉林 and Dang Huaixing 党怀兴 (2006). Shisanjing daodu 十三经导读 [Reading Guide to the Thirteen Classics]. Beijing: Chinese Social Science Publishing House. ISBN 7-5004-5629-8 (paperback) Available online: http://lc.search.dglib.cn/ebook/read_11710055.html[permanent dead link]

edit