This article possibly contains original research. (December 2021) |
Reclaiming is a tradition in neopagan witchcraft, aiming to combine the Goddess movement with feminism and political activism (in the peace and anti-nuclear movements). Reclaiming was founded in 1979, in the context of the Reclaiming Collective (1978–1997), by two Neopagan women of Jewish descent, Starhawk and Diane Baker, in order to explore and develop feminist Neopagan emancipatory rituals.[1]
| Reclaiming | |
|---|---|
| Type | Neopagan witchcraft |
| Classification | Feminist-orientated neopagan witchcraft |
| Orientation | Feri Tradition · Dianic Wicca |
| Theology | Goddess movement |
| Structure | Co-creating groups |
| Region | United States |
| Founder | Starhawk and Diane Baker |
| Origin | 1979 San Francisco Bay Area, California |
| Members | Unknown |
Today, the organization focuses on progressive social, political, environmental and economic activism.[2] Guided by a shared, "Principles of Unity, a document that lists the core values of the tradition: personal authority, inclusivity, social and environmental justice and a recognition of intersectionality".[3]
History
editReclaiming originated in 1979 in the San Francisco Bay Area, blending the influences of Victor and Cora Anderson's Feri Tradition, Dianic Wicca as taught by Z. Budapest, and the feminist, anarchist, peace, and environmental movements.
Researcher Rachel Morgain writes:
Founding members of Reclaiming drew from earth-based pagan and magical traditions and from a growing feminist spirituality literature signalled by the publication of works such as Mary Daly's (1978) Gyn/Ecology and Christ and Plaskow's (1979) Woman-Spirit Rising, melding this with the anarchist politics and methods of participatory democracy of the direct-action movement to form a unique tradition of Paganism bent on radical social transformation, despite a broadening membership base that has diluted some of its more revolutionary foundations. The focus on social change remains central among many core practitioners, while the activism, books and writings of Reclaiming's most famous priestess, Starhawk, continue to draw in layers of new members from earth-activist and other radical political communities. Central to this Reclaiming focus on social transformation is their theology of 'immanence' which teachers see as very different from the emphasis on 'transcendence' in major world religions, particularly the Judaeo-Christian tradition. For reclaiming teachers, immanent theology places sacrality primarily in the material world, particularly in the natural world and in human beings.[4]
Influences and teachings
editReclaiming rituals are designed to encourage a spiritual way of life that blends respect for the earth and other living beings with a fuller sense of personal well-being and alignment with spiritual values. Starhawk and Valentine's handbook Twelve Wild Swans involves instructions for interpreting the tale of the book's title through both the 'inner' and 'outer' paths of personal and social transformation, the two paths being seen alike as necessary facets of the same overall project. Without a focus on healing the self, Reclaiming members believe people are certain to perpetuate the social ills they have internalised through the damage done by modernity. Their ritual work is thus focused as much on personal healing and transformation as on social justice.[4]
See also
editReferences
edit- ^ Salomonsen (2002:1)
- ^ Starhawk (1995). The Five-Point Agenda. Reclaiming. Archived from the original on 8 March 2012. Retrieved 10 September 2012.
- ^ Witch's of East Van (2014). Cultural Appropriation in Spirituality: How deepening our understandings of settler-colonialism, race and privilege can help us reland our practices with humility, accountability, and reciprocity. Witch's Union Hall.
- ^ a b Rachel Morgain. (October 2012) "On the Use of the Uncanny in Ritual". Religion, 42:4, 521–548.
Further reading
edit- Rachel Morgain. "Beyond 'Individualism': personhood and transformation in the Reclaiming pagan community of San Francisco". Anthropology thesis, Australian National University. Welcome to the School of Archaeology and Anthropology Archived 2013-12-18 at the Wayback Machine
- Rachel Morgain. (October 2012) "On the Use of the Uncanny in Ritual". Religion, 42:4, 521–548. Examines the uncanny within the context of Reclaiming rituals including 'the Wild Hunt'. On the use of the uncanny in ritual On the use of the uncanny in ritual
- Jone Salomonsen, Enchanted Feminism: The Reclaiming Witches of San Francisco (London and New York: Routledge, 2002) ISBN 0-415-22392-X
- T. Thorn Coyle, Evolutionary Witchcraft (Tarcher/Penguin, 2004)
- Starhawk and M. Macha Nightmare, The Pagan Book of Living and Dying (Harper/SF, 1997)
- Starhawk, author of The Spiral Dance and numerous other books – see Starhawk
- Margot Adler, Drawing Down the Moon: Witches, Druids Goddess-Worshippers and Other Pagans in America (Penguin, 2006)
- V. Vale, "Modern Pagans" (Re/Search, 2001)
- Victor and Cora Anderson, authors of numerous books about the Feri Tradition under the Harpy Books imprint
External links
edit- Reclaiming Quarterly, a magical activism magazine