RUPERT
229
RURAL
Kopenhagen". His "Novellcn" are unimportant,
his "Deutsche Denkwurdigkeiten" (4 vols.), of httle
interest; his " Hunde-Fiichsestreit " (Kynalope-
komachie) and "Schule der Hoflichkeit" are written
in a humorous vein. The "Geist der Kochkunst"
also extended his fame and popularity. King Chris-
tian VIII built a monument in his honour.
Biography by Schulz (Leipzig, 1844); Poel in Allg. Deutsche Biogr., XXIX.
G. GlETMANN.
Rupert, Saint (alternative forms, Rxjprecht,
Hrodbertus, Hrodperht, Hrodpreht, Roud-
BERTUS, Rudbertus, Robert, Rupprecht), first
Bishop of Salzburg, contemporarj^ of Childobert III,
King of the Franks (695-711), date of birth unknown;
d. at Salzburg, Easter Sunday, 27 March, 718.
According to an old tradition, he was a scion of the
Frankish Merovingian family. The as.sumption of
660 as the year of his birth is merely legendary.
According to the oldest short biographical notices
in the "Mon. Germ. Script.", XI, 1-15, Rupert was
noted for simplicity, prudence, and the fear of God;
he was a lover of truth in his discourse, upright in
opinion, cautious in counsel, energetic in action,
far-seeing in his charity, and in all his conduct a
glorious model of rectitude. While he was Bishop of
Worms, the fame of his learning and piety drew many
from far and wide. The report of the bishop's
ability reached Duke Theodo II of Bavaria, who had
placed himself at the head of the current ecclesias-
tical movement in Bavaria. Theodo sent Rupert
messengers with the request that he should come to
Bavaria to revive, confirm, and projiagate the spirit
of Christianity there. Despite the work of early
missionaries, Bavaria was only superficially Christian;
its very Christianity was indeed to some extent
Arian, while heathen customs and views were most
closely interwoven with the external Christianity
which it had retained. St. Rupert acceded to
Theodo's request, after he had by messengers made
himself familiar with the land and people of Bavaria.
St. Rupert was received with great honour and cere-
mony by Theodo in the old residential town of
Ratisbon (696). He entered immediately upon his
apostolic labours, which extended from the territory
of the Danube to the borders of Lower Pannonia,
and upon his missionary journey came to Lorch.
Thence he travelled to the lonely shores of the Waller-
see, where he built a church in honour of Saint
Peter, thereby laying the foundation of the present
market-town of Seekirchen in the Newmarket dis-
trict of Salzburg. From the Roman colony there
Rupert obtained an account of the ancient Roman
town of Juvavum, upon the site of which there still
remained many more or less dilaj)idated buildings,
overgrown with briars anil brushwood.
Having personally verified the acicuracy of this account concerning the place and position, Rupert requested Theodo, in the interests of his apostolic mission to the country, to give him the territory of Juvavum (which was still a place of considerable commerce) for the erection of a monastery and an episcopal see. The duke granted this petition, bequeathing the territory of Juvavum (the modern Salzburg), two square miles in area, to St. Rupert and his successors. At the foot of the precipice of the Monchberg, where once St. Maximus, a disciple of St. Severin, had suffered martjTdom with his com- panions (476), St. Rupert erected the first church in Salzburg, the Church of St. Peter, in honour of the Prince of the Apostles, as well as a monastery. Upon the lofty prominences (Nonnberg) to the south- east of the town, where the old Roman fortress once towered, he established a convent of nuns which, like the monastery of the Monchberg, he placed under the protection and Rule of St. Benedict. To set
his institutions upon a solid basis, Rupert repaired
home, and returned with twelve companions besides
his niece Ehrentraud (Erindruda), whom he made
abbess over the Benedictine Convent of Nonnberg,
while he with his twelve companions formed the first
congregation of the famous Benedictine Monastery
of St. Peter at Salzburg, which remains to the present
day. St. Rupert thenceforth devoted himself en-
tirely to the work of salvation and conversion which
he had already begun, founding in connexion there-
with many churches and monasteries — e. g. Maxglan,
near Salzburg, Maximilianszelle (now Bischofshofen
in Pongau), Altotting, and others. After a life of
extraordinarily successful activity, he died at Salz-
burg, aided by the prayers of his brethren in the
order; his body reposed in the St. Peterskirche until
24 Sept., 774, when his discijjle and successor, Abbot-
Bishop St. Virgil, had a portion of his remains removed
to the cathedral. On 24 Sept., 1628, these relics
were interred by Archbishop Paris von Ladron
(1619-54) under the high altar of the new cathedral.
Since then the town and district of Salzburg solem-
nize the feast of St. Rupert, Apostle of Bavaria and
Carinthia, on 24 September.
In Christian art St. Rupert is portrayed with a vessel of salt in his hand, symbolizing the universal tradition according to which Rupert inaugurated salt-mining at Salzburg; this portrayal of St. Rupert is generally found upon the coins of the Duchy of Salzburg and Carinthia. St. Rupert is also represented baptizing Duke Theodo; this scene has no his- torical foundation. St. Rupert was the first Abbot- Bishop of Salzburg, for, as he established his founda- tions after the manner of the Irish monks, he com- bined in his own per.son the dignities of abbot and bishop. A similar combination of dignities existed also in Rati.sbon and Freising. This twofold charac- ter of the bishop continued in Salzburg for nearly 300 years until the scjiaration of the dignities was effected in 9S7 hy Arclihishop Friedrich I of Salzburg, Count of Cliicingau, the twenty-first Abbot of the Monastery of St. Peter. The period of St. Rupert's actiyity was until very lately a matter of great dis- cussion. Formerly the opinion was held that the end of the fifth and beginning of the sixth centuries was the age of his missionary work, but, according to the most exhaustive and reliable investigations, the late seventh and early eighth centuries formea the period of his activity. This fact is established especially by the "Breves notitiie Salzburgenses", a catalogue of the donations made to the Church of Salzburg, with notices from the ninth century. In these latter Bishop St. Virgil, whose ministry is referred to 745-84, appears as a direct disciple of St. Rupert. It is forthwith evident that the assumption of the end of the sixth and beginning of the seventh centuries as the period of Rupert's activity is ex- tremely doubtful, even apart from the fact that this view also involves the rejection of the catalogue of the bishops of Salzburg and of Easter Sunday as the day of Rupert's death. Many churches and places bearing Rupert's name, serve as surviving memorials of his missionary activity. A successor of St. Rupert, the present scholarly Abbot of St. Peters in Salzburg, Willibald Hauthaler, has written an interesting work upon this subject entitled "Die dem hi. Rupertus Apostel von Bayern gevveihten Kirchen und Kapel- len" (with map, Salzburg, 1885).
De conrerfione Bagoarioium et Carantavorum liheUiis in Mon. Germ.: Script., XI, 1-15. A complete list of the literature is given in: Potthast, Bibl. hist, medii cevi, II (Berlin, 189C), lo57-58; Wattenbach, Deulschlands Geschichtsjuellen im MittelaUer, I (7th ed., Berlin, 1901), 135-37; Lindner, Monas- ticon metropolis Sahburgensis antiquce (Salzburg, 1908), 66. On the Rupert question of. Anthaller, Die Gesch. der Ruper- tusfrage (1885); Doeberl, Entwickelungsgesch. Bayerns. I (Munich, 1908). 567-60.
Ulrich Schmid. Rural Dean. See Dean.
